Mark Chapter 7 Simplified: Straight Into The Toilet

The Pharisees and some law experts came from Jerusalem to see Jesus. They saw some of Jesus’ disciples eating food with unclean (unwashed) hands. The Pharisees and all the other Jews did not eat unless their hands had been washed, keeping the traditions of their elders, and they didn’t eat unless they washed after going to the marketplace. They follow many other traditions; washing cups, jugs, kettles and cushions.

The Pharisees and law experts asked Jesus, “Why are your disciples not living by the elders’ traditions, but eating food with unclean hands?”

Jesus replied, “Isaiah foretold about you pretenders where he wrote, ‘These people honour me with their words but their hearts are very far from me. They worship me uselessly and teach men’s commands like they are essential.’ You’ve left God’s commandments and keep men’s traditions.” Jesus then said to them, “You constantly reject God’s commands to keep your traditions. Moses said, ‘Honour your dad and mum’ and ‘Whoever speaks against their dad or mum needs to die.’ But you’ve said, ‘If someone says to their dad or mum, ‘Whatever you get from me is corban’ (an offering), they are not allowed to do anything for their dad or mum. This ignores God’s message because of your traditions you passed down. You do many similar things to this.”

Jesus gathered the crowd again and said, “Everyone, listen and understand. There is nothing outside a person that can make them unclean when it enters them. But what leaves a person is what makes them unclean.”

Jesus then went into the house, leaving the crowd. His disciples asked him about the story.

Jesus said, “You also don’t understand. Don’t you get that everything outside that enters a person cannot make them unclean? Because it doesn’t go into his heart, but his stomach, then out into the toilet. This means all foods are clean. It’s what leaves a person that makes them unclean. From within a person’s heart comes evil thoughts, immorality, stealing, killing, being unfaithful, greediness, deviance, lying, no self-control, envy, hurtful speech, pride and stupidity. All this evil comes from within a person and makes them unclean.

Jesus left there and went to Tyre. When he went into a house, he didn’t want anyone to know but couldn’t hide. Immediately, a woman who had a little girl with a demonic spirit heard about Jesus. She came and bowed at his feet. The woman was Greek, a Syrophoenician, and asked Jesus to send out the demon from her daughter.

Jesus told her, “Let the children be fed first because it’s not good to take children’s bread and throw it to the dogs.”

She answered, “Lord, even the dogs under the table eat the children’s scraps.”

Jesus replied, “Because you said this, go! The demon has left your daughter.”

The woman returned home and found her child lying in bed and the demon was gone.

Again, Jesus left Tyre and went through Sidon to the Galilee Sea, within Decapolis.

People brought him someone who was deaf and struggled to speak. They begged Jesus to place his hands on him. Jesus took the man from the crowd, alone, and put his fingers in his ears. He then spat and touched the man’s tongue. Jesus looked up to the sky, groaned and said to the man, “Ephphatha”, which means open up. The man’s hearing came and his tongue was loosened so he could speak correctly. Jesus commanded the people not to say anything, but no matter how much he commanded them, they announced it more, very amazed, saying, “He does all good and helps the deaf hear and mute speak!”

Mark Chapter 7 Summary

Pharisees and law experts question Jesus about his disciples not following traditional rituals before eating. Jesus criticises them for prioritising human traditions over God’s commandments, highlighting their hypocrisy. He teaches that external rituals don’t purify individuals; rather, true cleanliness is about the purity of one’s heart. Evil thoughts and deeds, originating from within, defile a person. Jesus then performs miracles in Tyre and Decapolis, demonstrating his power and care. He heals a Syrophoenician woman’s daughter and a deaf man with speech difficulties, showcasing his authority over demons and illnesses.

Mark Chapter 7 Bible Study Questions and Answers

  1. How does Jesus’ teaching on inner purity challenge our understanding of living a good life?
    Answer: Jesus’ teaching emphasises the importance of the heart’s condition over external rituals or traditions. It challenges Christians to focus on having a pure heart and moral character, rather than relying solely on practices.
  2. What can we learn from the faith of the Syrophoenician woman in our Christian walk?
    Answer: The woman’s faith, despite being an outsider, teaches believers to approach Jesus with humility and confidence, trusting in His power and mercy to answer prayers.
  3. How does the conflict between tradition and God’s commandments apply to modern Christian living?
    Answer: This conflict reminds Christians to prioritise God’s word over human traditions and cultural practices, ensuring that their faith and actions align with biblical principles.
  4. What lessons can be drawn from Jesus’ healing miracles in this chapter for our lives?
    Answer: Jesus’ miracles demonstrate His authority, care, and willingness to help those in need, encouraging believers to approach Him with their struggles and to extend help to others.
  5. How can believers guard their hearts from evil thoughts and actions as taught by Jesus in this chapter?
    Answer: Believers can engage in constant self-reflection, prayer, studying God’s word, and seeking accountability from fellow Christians to have a pure heart and resist evil.

Mark Chapter 7 Explained

Mark Chapter 7 opens with Pharisees and law experts questioning Jesus about rituals (washing hands), a practice deeply ingrained in Jewish tradition. However, Jesus, understanding the heart’s significance, redirects attention from external rituals to internal purity. He criticises the religious leaders for their hypocrisy, as they carefully follow human traditions but ignore God’s fundamental commandments.

Jesus quotes Isaiah to expose their insincerity, highlighting a disconnect between their verbal expressions of devotion and their hearts. This disconnect between external appearance and internal reality is a crucial lesson for Christians, urging them to have genuine faith and integrity.

The chapter also presents a significant shift in understanding purity. Jesus says that it’s not what enters a person that defiles them but what comes from their heart. This revolutionary teaching redefines purity, focusing on moral and spiritual integrity rather than ritual cleanliness. It encourages believers to guard their hearts, as it’s the source of life and action.

Jesus then travels to Tyre, where he encounters a Syrophoenician woman. Despite being a Gentile, she approaches Jesus with faith and humility, pleading for her daughter’s deliverance from demonic possession. Her faith is rewarded, showcasing that Jesus’ salvation and mercy extend beyond ethnic and religious boundaries.

The chapter concludes with the healing of a deaf and mute man in Decapolis. This miracle, like others in Mark’s Gospel, demonstrates Jesus’ divine authority and compassion. It also illustrates the fulfilment of messianic prophecies, as the Messiah was expected to perform such miraculous healings.

Throughout Mark Chapter 7, believers are encouraged to reflect on the essence of true religion. It’s not about rigid adherence to traditions but cultivating a relationship with God characterised by faith, love, and purity of heart. The chapter challenges Christians to examine their lives critically, ensuring their practices and beliefs align with God’s word rather than human tradition.

Furthermore, the stories of healing and deliverance illustrate Jesus’ inclusive ministry, offering hope and salvation to all, regardless of their background. These narratives encourage believers to embrace a faith that transcends cultural and social boundaries, acknowledging that God’s grace is available to everyone.

In summary, Mark Chapter 7 provides invaluable lessons for Christian living. It calls for a focus on internal purity, genuine faith, and an understanding that God’s love and mercy are boundless. Through reflecting on this chapter, believers can navigate their faith journey with greater insight and commitment to embodying the values taught by Jesus.

To read the next chapters, you might like to follow or subscribe to this blog!


Continue exploring Mark 7

If you’d like to read Mark 7 in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try Mark 7 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try Mark 7 in the New International Version.
For a translation that aims to communicate the overall meaning, try Mark 7 in the Contemporary English Version.

If you prefer to read the Bible in a hard-copy format, here are cheaper versions from Amazon:
[These are Amazon affiliate links which support the production of this blog]
For a translation that aims to be word-for-word, ESV Economy Bible
For a translation that aims to be more thought-for-thought, NIV, Economy Bible, Paperback: Accurate. Readable. Clear.
For a translation that aims to communicate the overall meaning, Holy Bible: Contemporary English Version

If you’d like to explore Mark in more depth, here are two commentaries I would recommend:
[These are Amazon affiliate links which support the production of this blog]
Easy to access commentaries that include life applications:
The NIV Application Commentary: Mark
Mark (The Story of God Bible Commentary)
For a commentary that goes into more depth:
The Gospel of Mark (The New International Commentary on the New Testament)

Mark Chapter 6 Simplified: Beheading, Feeding Five Thousand and Walking on Water

Jesus left there and went to his hometown. His disciples followed him.

The Sabbath came, and Jesus started teaching in the temple. Many people listened with amazement. “Where’d he get all this? And how did he get all this knowledge and the powers he is performing with his hands. Isn’t he the carpenter, son of Mary and brother of James, Joses, Judas and Simon? Aren’t his sisters also here?” The people felt offended by him.

Jesus told them, “A prophet is not disrespected except in his hometown, around his family and in his house.”

He couldn’t do any miracles there except put his hands on several sick people to heal them. He was amazed at their lack of belief and taught through the villages.

Jesus then gathered the twelve disciples and started sending them in pairs, and he gave them power over demonic spirits. He ordered them to take nothing for the journey, no bread, bags or money but only a walking stick. He told them to tie on their sandals but not wear two shirts.

Jesus said to them, “When you go to a house, stay there until you leave the area. If a place doesn’t welcome or listen to you, shake the dust from your feet  when you leave as a testimony against them.”

The disciples left and announced that people should reconsider their ways. They expelled many demons, blessed many sick people with olive oil and healed them.

King Herod heard about John the Baptist because his name had become famous. People said, “John the Baptist woke from the dead and because of this, powers are working in him.”

But others said, “He is Elijah.” Others said, “He is a prophet like one of the prophets.”

Herod heard all this and said, “I beheaded John, and he has come back to life.”

Herod had ordered John’s arrest and tied him in prison because Herod married Herodias, his brother Phillip’s wife.

John had said to Herod, “You’re not allowed to have your brother’s wife.”

So Herodias disliked John and wanted him dead, but couldn’t do it because Herod was scared of John, knowing he was a good and holy man. Herod protected him and listened to him happily but with much confusion.

A well-timed day came when Herod gave a party on his birthday for his high-ranking officials, military leaders and important people of Galilee. Herodias’ daughter came and danced and delighted Herod and those with him. The king said to the young girl, “Ask me whatever you desire, and I’ll give it to you.” He promised her, “Anything you ask from me I’ll give you, up to half my kingdom.”

She left and asked her mother, “What should I ask for?” Her mother replied, “The head of John the Baptist.”

The girl quickly returned to the king and asked, “I want to be given the head of John the Baptist, on a plate, straight away.”

Herod was devastated. Because of his promise and those who were around him, the king did not want to decline her request. He immediately sent an officer with the order to bring John’s head. The officer went and beheaded John in the prison. He brought John’s head on a plate and gave it to the girl. The girl gave it to her mother. John’s disciples heard and came and took John’s corpse. They placed it in a tomb.

Meanwhile, the apostles returned to Jesus and told him what they had done and taught.

Jesus said to them, “Go to a place by yourselves and have a short rest.” There were many coming and going without even time to eat.

The disciples went in the boat to a place by themselves to be alone. Many people saw them leave and recognised them. They ran there from across the towns and arrived before they did. Jesus saw the large crowd and felt compassion for them because they were like sheep with no shepherd. He began teaching them a lot.

It was getting late. Jesus’ disciples approached him. “This place is empty, and it is late. Send the people away to the surrounding farms and villages to buy themselves something to eat.”

But Jesus replied, “You give them food.”
The disciples said, “Go and buy 200 coins worth of bread and give them the food?”

Jesus said, “How much bread do we have? Go and find out.”
After finding out, the disciples said, “Five loaves and two fish.”

Jesus ordered everyone to sit in groups on the green grass. The people sat in groups of hundreds and fifties. Jesus took the five loaves and two fish. He looked to the sky and prayed, then broke the bread and gave it to his disciples to serve it. Jesus then divided the two fish to everyone.

Everyone ate and was satisfied. They collected the leftovers and had twelve baskets full of bread and fish. There were five thousand men who had eaten the bread.

Jesus made his disciples get in the boat and travel to the other side of the lake, to Bethsaida, while he sent the crowds away. He said goodbye to the crowds, and went up the mountain to pray.

It became evening. The boat was in the middle of the lake, and Jesus was alone on the land. He saw the disciples struggling with their rowing because the wind blew against them. In the early morning, Jesus came to them, walking on the lake. He wanted to pass them.

The disciples saw Jesus walking on the lake and thought it was a ghost. They yelled out because they all saw him and were scared.

Jesus immediately said to them, “Be confident. It’s me! Don’t be afraid.”

Jesus got into the boat with them, and the wind died down. The disciples were incredibly amazed because they still didn’t understand what the loaves had shown, so their hearts were hardened.

They crossed the lake and arrived at Gennesaret, where they anchored. As they left the boat, people immediately recognised Jesus. They ran through the whole area and carried the sick on stretchers wherever they learned Jesus was.

Wherever he went, into villages or farms, they put the sick in the markets and begged him to let them touch the edge of his cloak. Everyone who touched the cloak was healed.

Mark Chapter 6 Summary

Jesus visits His hometown but faces scepticism from locals who remember Him as a carpenter and are unaware of His power. They are amazed by His teachings, but their lack of faith limits the miracles He performs there. Jesus comments on the prophet’s lack of honour in his own hometown. Later, He empowers the twelve disciples, sending them in pairs with the power to cast out demons. They travel, preaching that people should repent from their sinful ways and healing the sick.

Meanwhile, King Herod hears about John the Baptist’s rising fame. Though Herod respects and protects John, he eventually orders his execution due to a promise made during a birthday celebration. John’s disciples mourn him and bury his body.

When the disciples’ return, Jesus and they retreat, looking to be alone. However, large crowds follow them. Jesus miraculously feeds over five thousand people with just five loaves and two fish. That evening, Jesus amazingly walks on water, comforting His frightened disciples on a boat.

They reach Gennesaret, where Jesus continues His healing work. The people are desperate to be healed.

Mark Chapter 6 Bible Study Questions and Answers

  1. How does the reaction of people in Jesus’ hometown contrast with His teachings about faith?
    Answer: The people in Jesus’ hometown, despite hearing His teachings and of His miracles, struggled to see past His humble beginnings. Their lack of faith contrasts with Jesus’ teachings about having faith as small as a mustard seed.
  2. Why is the story of John the Baptist significant in the context of speaking the truth, regardless of the consequences?
    Answer: John the Baptist bravely spoke the truth about Herod’s marriage, even if it cost him his life. His story is a reminder of the cost of discipleship and the importance of standing strong in the truth.
  3. How does Jesus’ compassion for the crowds inform modern Christian living?
    Answer: Jesus’ compassion towards the needy, treating them as ‘sheep without a shepherd’, encourages Christians today to approach others with care, to provide spiritual nourishment, and to care for their physical and emotional needs.
  4. What can Christians learn from the miracle of feeding the five thousand?
    Answer: The miracle shows the limitless nature of God’s provision and how a small offering, given in faith, can be multiplied to meet the needs of many. Christians are encouraged to trust that God provides all they need and share generously.
  5. How does Jesus walking on water relate to facing fears in our lives?
    Answer: The disciples were terrified seeing Jesus on water. His reassurance, “It’s me! Don’t be afraid,” shows the idea that even in the most unexpected or frightening situations, Christ is present and offers peace. Christians can take comfort in knowing they’re not alone in their struggles.

Mark Chapter 6 Explained

Mark Chapter 6 describes many events that highlight several truths. Starting with Jesus’ visit to Nazareth, His rejection by His own community offers an insight into human nature. Familiarity can cause disrespect, or at the very least, scepticism. The Nazarenes’ inability to see beyond Jesus’ familial identity shows the spiritual blindness many can suffer from, preventing them from recognising God.

The empowerment of the disciples serves two purposes. It’s not just about spreading the message of repentance but is a testament to the powers Jesus imparts to those He sends. Their success on this mission is in stark contrast to the tragic tale of John the Baptist. John’s death underscores the dangers of standing up against corrupt power. However, it also shows the nature of worldly power against eternal truth.

The feeding of the five thousand is an example of Jesus’ divine nature. It’s not just about the multiplication of food, but the nature of God’s generosity and care. The act goes beyond helping physical hunger, pointing to Jesus as the spiritual feed that humans need.

The episode of Jesus walking on water and calming His disciples reinforces His power over nature. It’s a powerful reminder that God is everywhere, especially during troubling times. It encourages believers to recognise and accept divine intervention, even when it defies logic or understanding.

Lastly, as Jesus heals in Gennesaret, His accessibility and care are shown. The belief that touching His cloak can heal shows the power of faith. In this chapter, Mark creates a vivid picture of a Saviour caring for both spiritual and physical needs, urging believers to approach life with faith, care, and having integrity.

To read the next chapters, you might like to follow or subscribe to this blog!


Continue exploring Mark 6

If you’d like to read Mark 6 in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try Mark 6 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try Mark 6 in the New International Version.
For a translation that aims to communicate the overall meaning, try Mark 6 in the Contemporary English Version.

If you prefer to read the Bible in a hard-copy format, here are cheaper versions from Amazon:
[These are Amazon affiliate links which support the production of this blog]
For a translation that aims to be word-for-word, ESV Economy Bible
For a translation that aims to be more thought-for-thought, NIV, Economy Bible, Paperback: Accurate. Readable. Clear.
For a translation that aims to communicate the overall meaning, Holy Bible: Contemporary English Version

If you’d like to explore Mark in more depth, here are two commentaries I would recommend:
[These are Amazon affiliate links which support the production of this blog]
Easy to access commentaries that include life applications:
The NIV Application Commentary: Mark
Mark (The Story of God Bible Commentary)
For a commentary that goes into more depth:
The Gospel of Mark (The New International Commentary on the New Testament)

Mark Chapter 5 Simplified: Jesus Heals People of Demons and Sickness

They arrived at the sea’s other side, to the area of Gerasenes. As Jesus left the boat, a demon-possessed man immediately approached him. The man lived in the tombs and couldn’t be restrained any longer, not even with chains. He was often tied up in locks and chains, and he broke the chains and destroyed the locks. No one could control him. Every night and day, in the tombs and on the mountains, he would yell and cut himself with stones.

The man saw Jesus from far away and ran and bowed before him. He yelled with a loud voice, “What is me and you, Jesus, Son of the Highest God? I ask you by God to not torture me.”

Jesus was saying to him, “Get out of the man, demon spirit!”

Jesus then asked the demon, “What’s your name?”

The demon replied, “My name is Legion because there are many of us.”

The demons asked Jesus over and over to not be sent from the area. A large herd of pigs was eating on the mountain.

“Send us to the pigs so we can enter them,” the demons asked Jesus. Jesus allowed them. The demon spirits left and entered the pigs. The herd of two thousand pigs ran down the mountain into the sea and drowned.

Their farmers ran and reported what happened to the town and surrounding country. The people came to see what happened.

They came to Jesus and saw the formerly demon-possessed man (who had the Legion) sitting, clothed and sane. The people were afraid. The witnesses described what happened to the formerly demon-possessed man and the pigs. The people asked Jesus to leave the area.

As Jesus was getting to the boat, the formerly demon-possessed man asked if he could go with them.

But Jesus did not allow him. “Go home to your people and tell them all that the Lord did for you and how he showed you mercy.”

The man went and announced in the Decapolis all Jesus did got him, and the people were amazed.

Jesus travelled again in the boat to the other side of the sea, and a large crowd came to him, beside the sea.

A synagogue leader named Jairus came, saw Jesus and fell at his feet. Jairus begged of Jesus, “My little daughter is nearly dead. Come, put your hands on her to heal and make her alive.”

Jesus went with Jairus, and a large crowd followed, squashing him.

A woman who had had a constant period for 12 years was there. She had suffered under many doctors and spent everything without receiving any help but was worse for it. She heard about Jesus and came into the crowd behind him and touched his cloak. She had been saying, “Touching just his clothes will heal me.”

Her period immediately stopped. She realised her body was healed from the sickness. Jesus realised power had left him. He turned to the crowd and asked, “Who touched my clothes?”

His disciples said, “Look, the crowd is squashing you. You ask, ‘Who touched me?'”

Jesus searched to see who did it. The woman, afraid and shaking, knew what happened to herself. She came and bowed before him and told him the truth.

Jesus said to her, “Daughter, your faith healed you. Go with peace and be healed from your sickness.”

While Jesus was talking, people came with the synagogue ruler saying, “Your daughter is dead. Why still bother the teacher?”

Jesus ignored them and said to the synagogue ruler, “Don’t fear, just believe.”

Jesus did not allow anyone to go with him except Peter, James and John (James’ brother). They arrived at the synagogue ruler’s house and saw a commotion of loud crying and yelling. Jesus entered the house and said to them, “Why are you yelling and crying? The child’s not dead but asleep.”

They mocked Jesus, but he sent them all away and took the child’s father and mother, and the others with him, and went to the child.

Jesus took the child’s hand and said, “Talitha koum” which means ‘Young girl, I’m saying, get up’.

The girl immediately stood and walked around – she was aged twelve. Everyone was very amazed.

Jesus ordered them many times that no one else should know about this and told them to give her food to eat.

Mark Chapter 5 Summary

Jesus encountered a man possessed by many demons in the area of Gerasenes. This man, uncontrollable and in torment, recognised Jesus and pleaded with Him. The demons named themselves ‘Legion’ due to their numbers. They pleaded with Jesus to be sent into a nearby herd of pigs, which He permitted. The demons entered the pigs, causing them to drown in the sea. This event alarmed the locals, leading them to ask Jesus to leave. However, the freed man was transformed, and Jesus instructed him to share his testimony with his community. Jesus then met Jairus, a synagogue leader, whose daughter was critically ill. On His way, a woman who had been ill for 12 years touched Jesus’ cloak, believing she’d be healed. Jesus felt the power leave Him and affirmed her healing was due to her faith. Upon reaching Jairus’ home, Jesus was informed the girl had died. However, Jesus revived her, amazing everyone present.

Mark Chapter 5 Bible Study Questions and Answers

  1. How did the demon-possessed man’s reaction to Jesus differ from the community’s response to the miracle with the pigs?
    Answer: The demon-possessed man recognised Jesus’ authority and power immediately, while the community reacted with fear and requested Jesus to leave after witnessing the event with the pigs.
  2. What can we learn from the woman’s approach to Jesus in her time of need?
    Answer: The woman demonstrated faith, believing just a touch of Jesus’ cloak would heal her. From her, we learn the importance of faith in approaching Jesus and believing in His power to heal and transform.
  3. How does Jesus’ interaction with Jairus teach us about hope and persistence in prayer?
    Answer: Even when faced with news of his daughter’s death, Jairus, with Jesus’ encouragement, remained hopeful. This teaches us to remain persistent in our prayers and trust in God’s timing.
  4. What message does Jesus send by reviving Jairus’ daughter and referring to her state as “asleep”?
    Answer: Jesus demonstrates His authority over life and death, emphasising that in Him, even death is temporary, like sleep.
  5. How does the transformed life of the formerly possessed man reflect on Christian living?
    Answer: The man’s transformation highlights the profound change Jesus can bring into our lives. As Christians, our lives should be a testimony to the power and mercy of Christ.

Mark Chapter 5 Explained

Mark Chapter 5 is a vibrant showing of Jesus’ authority, compassion, and the transformative power of faith. The events here show various types of human suffering and Jesus’ ability to bring hope and healing.

The demon-possessed man represents those bound by spiritual chains, lost and excluded. His uncontrollable nature signifies how overpowering spiritual darkness can be. But in Jesus’ presence, even the fiercest demons bow, signifying Jesus’ supreme authority over evil. The herd of pigs drowning is symbolic, demonstrating the self-destructive nature of evil when confronted with Christ’s light.

However, the community’s reaction reminds us that witnessing a miracle doesn’t necessarily lead to faith. Fear and uncertainty can overshadow the beauty of a transformed life. The locals represent those who prefer the status quo, unwilling to embrace the change Jesus offers.

The story of the woman and Jairus reveals Jesus’ ability to heal both chronic and acute suffering. The woman’s 12-year ailment symbolises long-standing burdens we carry, while Jairus’ immediate crisis is an example of abrupt challenges that shake our world. In both cases, Jesus responds to faith. The woman’s healing, almost discreet, underlines that our personal faith, even if silent, is seen and honoured by Jesus. Jairus’ experience shows that even when all seems lost, in Jesus, there’s always hope.

Lastly, the revival of Jairus’ daughter shows Jesus’ victory over death. By referring to her as “asleep”, Jesus reduces the finality of death, which will be further shown with His later victory on the cross.

Mark Chapter 5 is a reminder that in our darkest hours, Jesus is the beacon of hope, healing, and transformation, calling us to faith and a life of testimony.

To read the next chapters, you might like to follow or subscribe to this blog!


Continue exploring Mark 5

If you’d like to read Mark 5 in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try Mark 5 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try Mark 5 in the New International Version.
For a translation that aims to communicate the overall meaning, try Mark 5 in the Contemporary English Version.

If you prefer to read the Bible in a hard-copy format, here are cheaper versions from Amazon:
[These are Amazon affiliate links which support the production of this blog]
For a translation that aims to be word-for-word, ESV Economy Bible
For a translation that aims to be more thought-for-thought, NIV, Economy Bible, Paperback: Accurate. Readable. Clear.
For a translation that aims to communicate the overall meaning, Holy Bible: Contemporary English Version

If you’d like to explore Mark in more depth, here are two commentaries I would recommend:
[These are Amazon affiliate links which support the production of this blog]
Easy to access commentaries that include life applications:
The NIV Application Commentary: Mark
Mark (The Story of God Bible Commentary)
For a commentary that goes into more depth:
The Gospel of Mark (The New International Commentary on the New Testament)

Mark Chapter 4 Simplified: Jesus Explains His Stories

Jesus went again and taught by the sea. A large crowd gathered around him so he got into a boat and sat in it on the sea. The entire crowd was beside the sea on the land.

He taught them a lot using stories, and said to them in his teaching, “Listen up! Look, the farmer went to sow. While he was sowing the seeds, some fell on the road. The birds came and ate it. Some seed fell between rocks where there wasn’t much soil. The plant immediately grew up because there wasn’t much soil depth. But when the sun rose, the plant burned. Because it didn’t have enough root, it dried up. Some seed fell between thornbush. The thornbush grew and crowded the plant so it did not fruit. Some seed fell on good soil and made fruit, growing and growing, and fruiting thirty, sixty and a hundred times.” Jesus said, “Whoever has ears for listening, listen!”

When alone, those around Jesus and the twelve disciples asked him what the stories meant.

He replied, “You’ve been given the secret of God’s kingdom, but to everyone outside it is all in stories. Seeing but not understanding, listening but not understanding, unless they change and they be forgiven.”

Jesus said to them, “Don’t understand this story? How will you understand all the stories? The spreader spreads the good news. These are those beside the path where the word is planted; when they hear, Satan immediately comes and takes the word that was planted in them. These are like those planted in the rocks; whoever hears the word immediately takes it happily but they have no roots in them; they are temporary. When stress or harassment happens because of the word, they immediately fall. Other people are planted around the thornbushes; these are people who hear the word, but worldly matters and the lie of riches and the desire for other stuff comes and ruins the word and the word is unfruitful. Others are planted in good soil, who hear the word, accept it and are fruitful; thirty, sixty and a hundred-fold.

Jesus said to them, “A lamp isn’t used by putting it under a basket or bed. Isn’t it used by putting it on a lampstand? Because nothing is hidden except so it can be revealed. It has not been hidden except it will come to be seen. If anyone has ears to listen, listen up.”

Jesus said, “Listen carefully. You will be measured in the same way you measured and have it added to you. Whoever has will get more. Whoever does not have, what they have will be taken from them.

Jesus said, “God’s kingdom is like a man who throws seed on the ground. He sleeps and wakes, night and day, and the seeds sprout and grow, but he doesn’t know how. The soil automatically grows the plant, firstly the grass, then the head, then the complete crop.  But when the crop has fruited, he immediately sends the sickle because it is harvest time.”

Jesus said, “How do you compare God’s kingdom, or what story can you use to explain it? Like a mustard seed that when planted in the ground is smallest out of all the seeds in the ground, but grows and becomes the biggest garden plant and has big branches where wild birds can rest in its shade.”

He used many of these stories, speaking the gospel through them so they could hear it. Jesus did not speak to them without a story, but he explained everything to his disciples in private.

That evening, he said, “Let’s go to the other side.”

They left the crowd and went with him into the boat. Other boats were with him. A big, windy storm arrived and waves washed over the boat, causing it to fill. Jesus was in the back of the boat asleep on a pillow. The disciples woke him and said, “Teacher, aren’t you worried about dying?”

Jesus woke up, told off the wind and said to the sea, “Quiet! Silent!”

The wind stopped and there was great calm.

He said to the disciples, “Why be worried? Don’t you have belief?”

The disciples were very afraid and said to each other, “Who is this? Even the wind and sea obey him.”

Mark Chapter 4 Summary

Jesus teaches by the sea, using stories to share about and explain God’s kingdom. He tells the story of the ‘sower’, describing how different types of soil reflect how the differences of how people receive God’s word. Some seeds fall on rocky ground or around thornbushes, representing those who hear but don’t fully accept God’s message. Other seeds fall on good soil, representing those who listen, understand, and bear fruit. Jesus also speaks of God’s kingdom as a growing seed and a tiny mustard seed that becomes a massive tree. Privately, he explains these stories to his disciples. Later, a storm hits them at sea, and Jesus calms it, showing his power over nature, leaving his disciples in amazement and fear.

Mark Chapter 4 Bible Study Questions and Answers

  1. What does the story of the sower teach us about how we should receive God’s word?
    Answer: The story teaches that our acceptance of God’s word is like different types of soil. We must aim to be the good soil, open and ready to receive, learning God’s word so it may grow and bear fruit in our lives.
  2. How does Jesus’s calming of the storm relate to our personal faith and trust in Him during life’s troubles?
    Answer: Jesus’s calming of the storm reminds us that He has control over all things, even the most chaotic situations. It encourages us to trust in Him, even when we feel overwhelmed, knowing that He can bring peace and order.
  3. What might the mustard seed represent in our spiritual growth and the growth of the church?
    Answer: The mustard seed represents the humble beginnings of faith or the church that can grow into something large and powerful. It demonstrates how something small and seemingly insignificant can become mighty through faith and learning.
  4. How can the concept of the lamp under a basket be applied to our lives as Christians?
    Answer: The lamp under a basket teaches that the truth and love we’ve received are meant to be shared, not hidden. We are called to let our light shine before others, shining the way to God.
  5. Why did Jesus teach in stories, and how does this method of teaching apply to our understanding of spiritual truths?
    Answer: Jesus used parables to make complex spiritual truths more understandable. The stories encourage us to seek deeper understanding and to apply these lessons to our own lives, drawing us closer to God’s wisdom.

Mark Chapter 4 Explained

The chapter demonstrates Jesus’s teaching method and divine nature. His use of stories (or ‘parables’) offers insights into spiritual life. These stories, while simple, contain depth and truth about God’s kingdom and our place within it.

The story of the sower emphasises the different ways people respond to God’s word. It serves as a lesson to be receptive and mindful of God’s teachings, highlighting the importance of genuine commitment to spiritual growth.

The images of the growing seed and the mustard seed stress the potential for growth within God’s kingdom. These stories encourage patience, care, and trust in God’s timing, showing that small beginnings can lead to amazing outcomes.

Jesus’s calming of the storm offers a powerful demonstration of His divine control over nature. It shows His power, compassion, and the necessity of faith. The disciples’ amazement and fear remind us that recognising Jesus’s true nature can be both incredible and challenging.

The chapter also discusses the responsibility of those who follow Jesus. The image of the lamp serves as a call to action, urging believers not to hide their faith but to shine brightly, guiding others to God’s love and truth.

In private, Jesus explains the meanings of the parables to His disciples. This highlights the intimate relationship He offers, inviting us to seek understanding and wisdom through a personal connection with Him.

Throughout this chapter, Jesus not only teaches about God’s kingdom but actively shows His role within it. His words and actions blend to give us a strong understanding of faith, growth, and divine love, encouraging us to aim for a deeper, fruitful relationship with Him.

To read the next chapters, you might like to follow or subscribe to this blog!


Continue exploring Mark 4

If you’d like to read Mark 4 in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try Mark 4 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try Mark 4 in the New International Version.
For a translation that aims to communicate the overall meaning, try Mark 4 in the Contemporary English Version.

If you prefer to read the Bible in a hard-copy format, here are cheaper versions from Amazon:
[These are Amazon affiliate links which support the production of this blog]
For a translation that aims to be word-for-word, ESV Economy Bible
For a translation that aims to be more thought-for-thought, NIV, Economy Bible, Paperback: Accurate. Readable. Clear.
For a translation that aims to communicate the overall meaning, Holy Bible: Contemporary English Version

If you’d like to explore Mark in more depth, here are two commentaries I would recommend:
[These are Amazon affiliate links which support the production of this blog]
Easy to access commentaries that include life applications:
The NIV Application Commentary: Mark
Mark (The Story of God Bible Commentary)
For a commentary that goes into more depth:
The Gospel of Mark (The New International Commentary on the New Testament)

Mark Chapter 3 Simplified: The Pharisees Accuse Jesus Of Working With Demons

Jesus went back into the temple and a man with a deformed hand was there. The Pharisees were watching Jesus to see if he would heal the man on the holy day so they could accuse him.

Jesus said to the man with the deformed hand, “Come to the middle.”

Then he said to the Pharisees, “Is it allowable to do good or bad on the holy day? Save lives or kill?” The Pharisees were quiet.

Looking at them bitterly, sad at their hard hearts, he said to the man, “Stretch your hand.” The man stretched, and his hand was healed.

The Pharisees left with the Herodians and plotted against Jesus and how they could kill him.

Jesus left with his disciples to the sea. A large crowd from Galilee followed. From Judea, Jerusalem, Idumea, across the Jordan River, around Tyre and Sidon, a large crowd came to him, hearing everything he did. Jesus told his disciples that a boat should be ready for him so the crowds wouldn’t crush him because he healed many people and everyone who was sick pushed into him so they could touch him.

The demon spirits, when they saw him, were bowing in front of him and yelling, “You are God’s son!”

He warned them many times not to reveal who he was.

Jesus went up a mountain and called for whom he wanted. They came to him. He nominated twelve to be with him and to be sent out to teach and have the power to send out demons.

So, he had appointed the twelve: He renamed Simon, Peter. John and James, sons of Zebedee, he named them Boanerges which means ‘Sons of Thunder’. There was also Andrew, Philip, Bartholomew, Matthew, Thomas, James (Alphaeus’ son), Thaddaeus, Simon the Zealot, and Judas Iscariot, who betrayed Jesus.

Jesus went home and the crowd gathered again. They couldn’t even eat their food.

His relatives heard about this and went to control him. They said, “He’s confused.”

The law experts who came from Jerusalem said, “He has Beelzebul with him; he sends out demons using the demon ruler.”

Jesus called the law experts to him and said to them using quotes, “How can Satan send out Satan? If a kingdom is divided on itself, the kingdom cannot stand. If a house is divided on itself, the house cannot stand. If Satan rebels against himself and is divided, he cannot stand but would finish.

But not one can enter the house of a strong man to steal his things unless they first tie up the strong man. Then they can steal everything from his house.

I’m telling you, all the sins and the slander of the sons of men will be forgiven, no matter how much they slander, but whoever slanders the Holy Spirit will not ever be forgiven but guilty of eternal sin, because they say, “He has a demon spirit.”

Jesus’ mother and brothers arrived and stood outside. They sent a message for him to come.

A crowd, sitting around him, told him, “Look, your mother and brothers are outside, looking for you.”

Jesus replied, “Who are my mother and brothers?”

He looked around at everyone sitting with him. “Here are my mother and my brothers. Because whoever does God’s desire is my brother and sister and mother.”

Mark Chapter 3 Summary

Jesus begins by healing a man with a deformed hand on a holy day, causing the Pharisees to plot against Him. He draws large crowds as he heals the sick, and even demon spirits acknowledge Him as God’s son. Jesus calls twelve disciples to teach and cast out demons, giving some of them new names. At home, so many people gather that Jesus and his disciples can’t even eat. His relatives think he is confused, while some law experts accuse Him of using demons to do miracles. Jesus disagrees with these claims, warning about eternal sins of slander. When His mother and brothers arrive, He declares that whoever does God’s will is His family.

Mark Chapter 3 Bible Study Questions and Answers

  1. What is the importance of Jesus healing on the holy day, and what does this teach us about care versus legalistic?
    Answer: Jesus’ healing on the holy day reveals that care and doing good should always be prioritised over legalistic use of the law. It teaches Christians to value mercy and goodness above rules.
  2. What can we learn from Jesus’ selection of His twelve disciples?
    Answer: Jesus’ selection of ordinary people shows that anyone can be called to serve God’s purpose. It highlights the importance of obedience, faithfulness, and the willingness to follow Him.
  3. How does Jesus respond to the accusations of using demons, and what lesson can Christians learn from this?
    Answer: Jesus answers the accusations with wisdom and logic, teaching Christians to respond to accusations with kindness and truth, grounded in understanding.
  4. What does Jesus mean when He says that whoever does God’s will is His family, and how can this be applied to Christian living?
    Answer: This statement underlines the spiritual family that is formed through faith in Christ. It encourages Christians to see each other as brothers and sisters in faith.
  5. Why does Jesus warn about the eternal sin of slandering the Holy Spirit, and what is its relevance today?
    Answer: Jesus’ warning highlights the serious problem of attributing God’s work to evil. It reminds Christians to approach spiritual matters with careful thought, recognising and respecting the work of the Holy Spirit.

Mark Chapter 3 Explained

In Mark Chapter 3, the story covers major events in Jesus’ works. Starting with the healing of a deformed hand, Jesus goes against the religious leaders’ interpretation of the holy day law. This act isn’t just about physical healing but serves as an important lesson on the priority of care and kindness. The Pharisees’ outrage shows their hard-heartedness and inability to understand God’s true ideas behind the laws.

As Jesus continues His ministry, crowds gather, and His fame spreads. The acknowledgment of Jesus by the demon spirits proves His divine power. His warning to the spirits not to reveal His identity might seem puzzling but reflects His desire to reveal His plans at the right time and in the right way.

The appointment of the twelve disciples is another central theme. These ordinary men from various backgrounds are chosen to carry on Jesus’ mission. They’re not just followers but partners in His work, showing that anyone can be used by God.

Back home, Jesus is confronted with misunderstandings from His family and accusations from the law experts. His response to these challenges is thoughtful and wise. The accusation that He works with demons is met with a logical argument, but also a warning about slandering, or blaspheming, the Holy Spirit, a sin He describes as unforgivable.

Lastly, Jesus’ declaration about His spiritual family redefines relationships within the context of faith. It’s a beautiful idea for the Christian community, bound together not by blood but by commitment to God’s desires.

Mark Chapter 3 is full of lessons about care, wisdom, calling and unity. These teachings continue to touch Christians today, guiding and inspiring faithful living.

To read the next chapters, you might like to follow or subscribe to this blog!


Continue exploring Mark 3

If you’d like to read Mark 3 in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try Mark 3 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try Mark 3 in the New International Version.
For a translation that aims to communicate the overall meaning, try Mark 3 in the Contemporary English Version.

If you prefer to read the Bible in a hard-copy format, here are cheaper versions from Amazon:
[These are Amazon affiliate links which support the production of this blog]
For a translation that aims to be word-for-word, ESV Economy Bible
For a translation that aims to be more thought-for-thought, NIV, Economy Bible, Paperback: Accurate. Readable. Clear.
For a translation that aims to communicate the overall meaning, Holy Bible: Contemporary English Version

If you’d like to explore Mark in more depth, here are two commentaries I would recommend:
[These are Amazon affiliate links which support the production of this blog]
Easy to access commentaries that include life applications:
The NIV Application Commentary: Mark
Mark (The Story of God Bible Commentary)
For a commentary that goes into more depth:
The Gospel of Mark (The New International Commentary on the New Testament)

Mark Chapter 2 Simplified: Weddings, Weaving and Wine

Jesus entered back into Capernaum after a few days and people knew he was at home. Many people gathered around until there was no room to move, even at the door. He spoke the word to them.

Four people carried a disabled person to him. They couldn’t bring the person because of the crowd, so they removed the roof of the house. After digging through, they lowered the bed on which the disabled person was lying.

Jesus saw their belief and said to the disabled person, “Child, your sins are forgiven.”

Some law experts were sitting nearby and thought about this to themselves. “Why does he speak like this; disrespectfully? Who can forgive sins except just God?”

Jesus, knowing in his spirit they were thinking like this, said to them, “Why are you thinking these thoughts in your hearts? What’s easier to say to the disabled? Your sins are forgiven or stand, pick up your bed and walk? So that you know that the Son of Man has the authority on earth to forgive sins.”

He then said to the disabled person, “I’m telling you: stand, pick up your bed and go home.”

The disabled person stood, picked up his bed and left in front of everyone.

Everyone was amazed and praised God, saying, “We’ve never seen this before!”

Jesus then left again next to the sea, and everyone was coming to him. He taught them.

Going past Levi, Alphaeus’ son, sitting at a tax booth, Jesus said to him, “Follow me!”

Levi stood and followed him.

Jesus was having dinner in his house with many tax collectors and sinners who were also reclining with Jesus and his disciples. The Pharisee law experts saw that Jesus was eating with sinners and tax collectors and asked his disciples, “Why eat with tax collectors and sinners?”

Jesus overheard and replied, “Healthy people don’t need a doctor. Sick people do. I’ve not come for the good people, but the sinners.”

Both John’s disciples and the Pharisees were fasting. People came to Jesus and asked, “Why do John’s disciples and the Pharisees’ disciples fast, but your disciples don’t fast?”

Jesus replied, “The groom’s attendants can’t fast while the groom is with them. However long the groom is with them, they cannot fast. But the time comes when the groom is taken from them and then they will fast.

You don’t sew a patch of unshrunk fabric on old clothes. The new patch pulls from the old fabric, and the rip gets worse.

No one puts new wine into old wineskins. The wine would burst the wineskin and both the wine and wineskin will be ruined. New wine goes into new wineskins.”

Jesus passed through farming land on the holy day and his disciples began picking heads of grain.

The Pharisees asked him, “Look, why are they doing what is not allowed on the holy day?”

Jesus replied, “Did you never read what David did when he had needs and everyone with him was hungry? He went into God’s temple during the high priest Abiathar’s time and ate the special bread that’s not allowed to be eaten, except by the priests, and David also gave it to those with him.

The holy day was made for people, not people for the holy day, so the Son of Man is also the master of the holy day.

Mark Chapter 2 Summary

Jesus shows His miraculous healing and teaching abilities, starting with a disabled person’s healing. The crowd’s large size forced four people to lower the person through a roof to Jesus. Seeing their belief, Jesus forgave the disabled person’s sins and healed him, causing controversy among the law experts who questioned His authority to forgive sins. Jesus then called Levi to follow Him, an invitation which Levi accepted immediately. Jesus later dined with tax collectors and sinners, causing the Pharisees to question His company. But Jesus said His mission is to help sinners, not the good people.

Jesus compared His presence with His disciples to a groom at a wedding, implying that fasting would occur when He was absent. He further illustrated this with the analogy of old and new wineskins. Lastly, when the Pharisees challenged His disciples’ actions on the holy day, Jesus said that He is the master of the holy day, saying the holy day was made for man’s benefit, not the other way around.

Mark Chapter 2 Bible Study Questions and Answers

  1. What can we learn about faith from the friends of the disabled person in this story?
    Answer: The friends’ actions show the importance of believing and how far one can go to seek Jesus. They remind us that belief can lead to amazing things and that we should not let obstacles stop us from finding Jesus.
  2. Why did Jesus choose to eat with tax collectors and sinners, and what lesson can we draw from this for our own lives?
    Answer: Jesus ate with sinners to show that His mission was to help the spiritually ill, not the good people. This teaches us the importance of understanding and including everyone, reminding us not to judge others but to love and help those in need.
  3. How can Jesus’ response about fasting apply to our spiritual lives today?
    Answer: Jesus’ response suggests that practices like fasting should have the right context and intention. This teaches us that our spiritual actions must align with the presence and purpose of Christ in our lives.
  4. What did Jesus mean when He said that new wine should be put into new wineskins?
    Answer: This implies that the old religious practices couldn’t contain His new teachings. We can interpret this to mean that we should be open to new teachings and experiences in our spiritual journey.
  5. What does Jesus’ statement about the holy day teach us about our relationship with religious laws?
    Answer: Jesus’ statement means that the holy day was made for the benefit of people, not the other way around. This instructs us to understand the point of religious laws, which are designed for our wellbeing, rather than blindly holding to them.

Mark Chapter 2 Explained

Mark Chapter 2 shows Jesus as a revolutionary figure challenging conventional norms and religious authority. The chapter begins with Jesus healing a disabled person, showing His authority over physical illness and sin. This power to forgive sins brings controversy, highlighting the tension between Jesus and the religious leaders of the time.

Jesus’ call to Levi, a tax collector, also sends a powerful message. Tax collectors were generally viewed as bad people during this period. By openly being with them, Jesus challenged societal norms and showed His inclusive love, indicating that everyone, regardless of their past, can be part of His Kingdom.

The dinner with tax collectors and sinners underlines Jesus’ mission to seek out and save the lost. It’s a reminder of His care and compassion, and His belief that everyone, even those considered sinners by society, deserves kindness and mercy.

Jesus’ reply to questions about fasting showed His understanding of spiritual practices as changeable based on contexts, rather than just tasks. His explanation of the new wine and wineskins shows the inability of old religious rules to contain the new spirit of His teachings.

Finally, Jesus’ stance on the holy day was a revolutionary one. Instead of accepting the holy day’s fixed observance, Jesus said that it was made for people’s benefit, prioritising human needs over formal observances. This chapter lays the foundation for Jesus’ teachings that challenge religious traditions and prioritises love, care, and respect.

To read the next chapters, you might like to follow or subscribe to this blog!


Continue exploring Mark 2

If you’d like to read Mark 2 in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try Mark 2 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try Mark 2 in the New International Version.
For a translation that aims to communicate the overall meaning, try Mark 2 in the Contemporary English Version.

If you prefer to read the Bible in a hard-copy format, here are cheaper versions from Amazon:
[These are Amazon affiliate links which support the production of this blog]
For a translation that aims to be word-for-word, ESV Economy Bible
For a translation that aims to be more thought-for-thought, NIV, Economy Bible, Paperback: Accurate. Readable. Clear.
For a translation that aims to communicate the overall meaning, Holy Bible: Contemporary English Version

If you’d like to explore Mark in more depth, here are two commentaries I would recommend:
[These are Amazon affiliate links which support the production of this blog]
Easy to access commentaries that include life applications:
The NIV Application Commentary: Mark
Mark (The Story of God Bible Commentary)
For a commentary that goes into more depth:
The Gospel of Mark (The New International Commentary on the New Testament)

Mark Chapter 1 Simplified: What does it mean to be fishers of men?

The start of the good news of Jesus Christ.

Isaiah the prophet wrote, “Look, I’m sending my messenger before you who’ll prepare your way. A voice is shouting in the desert, ‘Prepare the Lord’s way and make his path straight.'”

John baptised in the desert, announcing a baptism of a changed mind for the forgiveness of sin. The whole Judean area and all the people of Jerusalem went to him and were baptised by him in the Jordan River, admitting their sins. John wore camel hair and a leather belt around his hips. He ate locusts and wild honey.

John was teaching, “Someone more powerful than me is coming after me. I am not enough to even bend and unfasten his sandal straps. I baptise you with water, but he will baptise you with Holy Spirit.”

During that time, Jesus came from Nazareth, in Galilee, and was baptised in the River Jordan by John. As soon as Jesus came up from the water, the skies opened. The Spirit came down like a bird to him.

A voice said from the sky, “You are my loved Son. I am pleased with you.”

The Spirit then forced him into the desert.

Jesus was in the desert for forty days, tested by Satan. He was with the animals, and the angels served him.

After John was captured, Jesus went to Galilee and announced the good news of God. He said, “The time is complete, and God’s Kingdom approaches. Reconsider and trust in the good news!”

Going past the Sea of Galilee, Jesus saw Simon and his brother, Andrew, fishing in the sea because they were fishermen.

Jesus said to them, “Follow me, and I’ll make you fisherman of people.”

They immediately left their nets and followed him. Going further, Jesus saw James and John, Zebedee’s sons. They were in a boat fixing nets. Jesus immediately called for them. They left their father, Zebedee, in the boat with the hired men and went with Jesus.

Jesus and his disciples then went to Capernaum and first thing on the Sabbath, Jesus began teaching in the synagogue. Everyone was amazed at his teaching because he was teaching like someone with authority, not like the other teachers.

Then there was a man in the synagogue with a demonic spirit who cried out, “What are we doing here together, Jesus the Nazarene? Come to destroy us? I know who you are: Holy of God.

Jesus warned him, “Be quiet and come out of him.”

Shaking him and crying out loudly, the demonic spirit left the man.

Everyone was amazed, and they discussed together, “What is this? New teaching with authority, and commanding demonic spirits who obey him.”

The news about Jesus went everywhere in the entire area of Galilee.

Jesus then left the synagogue and went to Simon and Andrew’s house with James and John. Simon’s mother-in-law was lying down with a fever. They immediately told Jesus about her. He came and sat her up, holding her hand. The fever left her, and she served them.

In the evening, when the sun set, people brought anyone who was sick or demon-possessed to him. Everyone from the whole town gathered at the door. He healed many sick from diseases and sent out many demons. He didn’t allow the demons to speak because they knew about him.

Early in the morning, while it was still very dark, Jesus got up and went to an empty place to pray.

Simon and those with him looked for Jesus.

They found him and said to him, “Everyone is looking for you.”

Jesus replied, “Let’s go to the neighbouring towns to teach there because that’s why I’ve come.”

He went throughout Galilee, teaching in the synagogues and sending out demons.

A diseased man came to Jesus, kneeling and begging, “If you desire, you can make me clean.”

Jesus became concerned. He stretched his hand and touched the man. Jesus said, “I desire. Be clean.”

The disease immediately left the man and he was clean.

Jesus warned the man and sent him away. “Look, don’t say anything to anyone but go, show yourself to the priest and present for your purification what Moses ordered, as evidence to them.

But the man went and started talking about it and spreading what happened. Jesus was then not able to go back openly into the town, but he stayed outside in the wilderness and people came to him from everywhere.

Mark Chapter 1 Summary

John the Baptist prepares the way for Jesus in the desert. He baptised people for forgiveness of sins and predicted the coming of one greater, who would baptise with the Holy Spirit. Jesus then arrives from Nazareth and is baptised by John. As he emerges from the water, a voice from heaven declares him the loved Son. Afterward, Jesus is led to the desert and tested by Satan for forty days.

Following John’s arrest, Jesus announces the arrival of God’s Kingdom and urges people to believe in the good news. He then calls his first disciples: Simon, Andrew, James, and John, who abandon their lives to follow him. In Capernaum, Jesus teaches with authority and sends out a demonic spirit, amazing the crowd. His fame spreads across Galilee. Jesus also heals many others. Despite the spreading news of his acts, Jesus seeks being alone for prayer. He continues his ministry throughout Galilee, including healing a diseased man, who spreads the news, forcing Jesus to stay in the wilderness.

Mark Chapter 1 Bible Study Questions and Answers

  1. What does John the Baptist’s role suggest about preparation for Jesus?
    Answer: John’s role indicates the importance of preparing our hearts and minds to receive Christ. He baptised people, showing that accepting Jesus requires acknowledging and turning away from our sins.
  2. How does Jesus’ baptism highlight his mission?
    Answer: Jesus’ baptism symbolises the start of his ministry. The voice confirms his approval from God, showing his unique role as God’s chosen one to fulfil His mission on earth.
  3. What can we learn from the immediate response of Simon, Andrew, James, and John to Jesus’ call?
    Answer: Their immediate response shows their belief and readiness to leave their familiar lives for Jesus. It shows the level of commitment and self-sacrifice required in following Christ.
  4. How does Jesus show power in this chapter, and what does it mean for Christians today?
    Answer: Jesus shows power in teaching, sending out demons, and healing. It reassures Christians of his divine power, helping us to trust and rely on Him in all aspects of our lives.
  5. What significance does the diseased man’s healing have in our understanding of Jesus’ ministry?
    Answer: The healing of the diseased man demonstrates Jesus’ care and his desire for wholeness in people. It also highlights his power over disease, emphasising his role as a healer.

Mark Chapter 1 Explained

Mark chapter 1, the opening of Mark’s Gospel, introduces us to the good news of Jesus Christ, launching straight into the narrative. It begins with John the Baptist’s prophecy about the coming Messiah and the preparation of His way, reinforcing the fulfilment of Old Testament prophecy and that God’s plan is continuing.

Jesus’ baptism is an important scene, because it confirms that he is God’s son and marks the start of his public ministry. The voice from sky and the Spirit descending like a bird signify the heavenly approval and the divine nature of Jesus’ mission.

The calling of the first disciples shows the power of Jesus’ message. Their immediate willingness to leave everything behind shows the shift that comes with becoming a follower, signifying a complete commitment and trust in Jesus.

Jesus’ power over unclean spirits, diseases, and his unique style of teaching highlight his divine power and the new nature of his ministry. His actions left an impression on people, leading to his widespread fame.

The healing of Simon’s mother-in-law and the diseased man shows Jesus’ care and his mission to restore health and wholeness. His ministry wasn’t merely about physical healing, but also about spiritual healing.

Yet, amidst his expanding ministry, Jesus looked to be alone for prayer, teaching us the importance of quiet communion with God.

The account of Mark Chapter 1 emphasises Jesus’ power and mission, encouraging Christians to trust, follow him wholeheartedly, and experience change through his divine power and love.

To read the next chapters, you might like to follow or subscribe to this blog!


Continue exploring Mark 1

If you’d like to read Mark 1 in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try Mark 1 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try Mark 1 in the New International Version.
For a translation that aims to communicate the overall meaning, try Mark 1 in the Contemporary English Version.

If you prefer to read the Bible in a hard-copy format, here are cheaper versions from Amazon:
[These are Amazon affiliate links which support the production of this blog]
For a translation that aims to be word-for-word, ESV Economy Bible
For a translation that aims to be more thought-for-thought, NIV, Economy Bible, Paperback: Accurate. Readable. Clear.
For a translation that aims to communicate the overall meaning, Holy Bible: Contemporary English Version

If you’d like to explore Mark in more depth, here are two commentaries I would recommend:
[These are Amazon affiliate links which support the production of this blog]
Easy to access commentaries that include life applications:
The NIV Application Commentary: Mark
Mark (The Story of God Bible Commentary)
For a commentary that goes into more depth:
The Gospel of Mark (The New International Commentary on the New Testament)

Matthew Chapter 28 Simplified: What Happened After Jesus’ Resurrection?

After the Sabbath, in the morning on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.

There was a large earthquake because a Lord’s angel came down from heaven, rolled the stone and sat on it. His appearance was like lightning, and his clothes were as white as snow. The guards shook with fear and passed out.

The angel told the women, “Don’t be scared, because I know you are looking for Jesus, who was crucified. He is not here but has woken up, as he said. Come and see where he was lying. Then go quickly and tell his disciples, ‘He woke from the dead and going before you into Galilee. See him there.’ I have told you.

The women went quickly from the tomb, scared but with great joy. They ran and told his disciples.

Jesus met them and said, “Hello.” They approached him, grabbed his feet and worshipped him.

Jesus said to them, “Don’t fear. Go tell my brothers they should go to Galilee. There they will see me.”

While they were gone, some of the guards came to the city and told the chief priest everything that happened. They assembled with the elders and talked together. They gave a large amount of money to the soldiers and told them, “Say ‘His followers came at night and stole him while we slept’. If this is heard by the governor, we will convince him and keep you untroubled.”

The guards took the money and did as they were told. They shared this message among the Jews until today.

The eleven disciples went to Galilee, and then to the mountain Jesus had arranged for them. They saw him and worshipped him, but they were sceptical.

Jesus approached and said to them, “All authority in heaven and on earth has been given to me, so go away and teach all the people groups. Baptise them in the name of the Father, Son and Holy Spirit. Teach them to preserve everything I’ve ordered of you. Look, I am with you every day until the end.”

To read the next chapters, you might like to follow or subscribe to this blog!


Continue exploring Matthew 28

If you’d like to read Matthew 28 in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try Matthew 28 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try Matthew 28 in the New International Version.
For a translation that aims to communicate the overall meaning, try Matthew 28 in the Contemporary English Version.

If you prefer to read the Bible in a hard-copy format, here are cheaper versions from Amazon:
[These are Amazon affiliate links which support the production of this blog]
For a translation that aims to be word-for-word, ESV Economy Bible
For a translation that aims to be more thought-for-thought, NIV, Economy Bible, Paperback: Accurate. Readable. Clear.
For a translation that aims to communicate the overall meaning, Holy Bible: Contemporary English Version

If you’d like to explore Matthew in more depth, here are two commentaries I would recommend:
[These are Amazon affiliate links which support the production of this blog]
Easy to access commentaries that include life applications:
The NIV Application Commentary: Matthew
Matthew (The Story of God Bible Commentary)
For a commentary that goes into more depth:
The Gospel of Matthew (The New International Commentary on the New Testament)

Matthew Chapter 27 Simplified: Jesus Died On The Cross

In the early morning, all the chief priests and people’s elders held a counsel about Jesus and how to kill him.

They tied him up and led him to Pilate, the governor, where he was delivered.

Judas, who betrayed Jesus, realised he was guilty and was regretful. He gave back the thirty silver coins to the chief priests and elders.

He said to them, “I sinned by betraying innocent blood.”

“What’s that to us?” They replied. “You deal with it.”

He threw the silver coins into the temple and left. He went and hanged himself.

The chief priests picked up the silver and said, “It is not right to put this into the temple account because it is blood money.”

They held counsel and then used the coins to buy the potter’s field as a cemetery for strangers. That’s why that field is now called Blood Field.

What the prophet Jeremiah said was fulfilled, “They took the thirty silver coins, the price of the valued, who had been priced by the people of Israel, and paid the coins for the potter’s field as the Lord ordered me.”

Jesus stood before the governor, who asked him, “Are you the Jew’s king?”

“So, you say,” Jesus answered.

When Jesus was accused by the chief priest and elders, he didn’t answer.

Pilate said to him, “Don’t you hear many witnesses against you?”

Jesus didn’t answer, not responding to a single word. The governor was very amazed.

During each festival, the governor customarily released one prisoner to the people, whomever they wanted. There was a well-known prisoner back then named Jesus Barabbas. The people gathered and Pilate asked them, “Whom do you want me to release to you? Jesus Barabbas or Jesus, who they call Christ?”

Pilate knew they had handed Jesus over because of jealousy.

While he sat in the judge’s chair, his wife sent a message to him, “Don’t involve yourself with the innocent man because I had a lot of pain from a dream today about him.”

However, the chief priests and elders convinced the crowd to ask for Barabbas and kill Jesus.

The governor asked them, “Which of the two do you want me to release to you?”

The crowd replied, “Barabbas.”

Pilate asked, “Then what should be done with Jesus, the one called Christ?” Everyone said, “Crucify him!”

“Because of what bad actions?” he asked.

They shouted loudly, “Crucify him!”

Pilate saw nothing was getting done. It was just becoming a commotion. He washed his hands with water before the crowd and said, “I’m innocent of this man’s blood. Do it yourselves.”

Everyone answered, “His blood on us and our children.”

Pilate released Barabbas to them.

Jesus was then whipped and delivered to be crucified. The governor’s soldiers took Jesus to the governor’s house and surrounded him with a whole cohort. They stripped him and put a red cloak on him. They made a crown of thorns and placed it on his head and put a stick in his right hand. They kneeled before him and made fun of him, saying, “Hello, Jew king!”

They spat on him, took the stick and smacked his head.

After mocking him, they stripped him again, put his clothes back on and led him to be crucified. On the way, they found a Cyrene man called Simon. They forced him to carry the cross.

They arrived at Golgotha, which means ‘skull place’, and they gave Jesus wine mixed with herbs to drink. He tasted it but didn’t want to drink it.

They crucified him and then distributed his clothes by making bets. They sat and watched him. They put above his head his charge, writing, “This is Jesus, the Jew king.”

Two rebels were crucified with him, one on the right and one on the left.

Those who walked past shamed Jesus and shook their heads. “Destroy the temple and rebuild in three days. Rescue yourself. If you’re God’s son, get off the cross.” 

The chief priests, academics and elders also mocked him. “He rescued others but can’t rescue himself, being king of Israel. Get off from the cross now and we will believe him. He believes God could rescue him now, if he wanted, because he said, ‘I’m God’s son.'”

The robbers being crucified with him also mocked him.

Darkness covered the land from midday until three in the afternoon.

Around 3pm, Jesus shouted loudly, “Eli, Eli, lema sabachthani“, which means ‘My God, my God, why have you left me?’

Some people standing nearby said, “This man is calling for Elijah!”

One of them immediately ran, grabbed a sponge, filled it with wine vinegar, and put the sponge on a stick for Jesus to drink.

But the others said, “Leave him to see if Elijah comes and rescues him.”

Jesus cried out again loudly and gave his spirit. And look, the temple curtain tore in half from top to bottom. The ground shook. Rocks tore apart. Tombs opened and many bodies of God’s people who had died woke up. They came out of their tombs after Jesus’ resurrection and went into the holy city and appeared before the crowds.

The centurion and those with him guarding Jesus saw the earthquake and everything happening and were extremely scared. “He really was God’s son!”

Many women were watching from afar who had followed Jesus from Galilee to serve him. There was Mary Magdalene, Mary the mother of James and Joseph and the mother of Zebedee’s sons.

When it became evening, a rich man from Arimathea named Joseph, who was also one of Jesus’ disciples, arrived. The man approached Pilate and asked for Jesus’ body. Pilate ordered the request to be granted.

Joseph took the body, wrapped it in a clean sheet and placed it in his unused tomb that he had cut into the rock. He rolled a large stone to the tomb’s entrance and left. Mary Magdalene and the other Mary were there and sat opposite the tomb.

The next day, after the day of preparation, the chief priests and Pharisees gathered before Pilate and said, “Lord, we remember that when the deceiver was still alive, he said, ‘After three days, I will wake up.’ So, order the tomb to be secured until the third day, just in case his disciples come and steal his body and tell everyone, ‘He woke from being dead.’ This last deception will be worse than the first.”

Pilate replied, “Have a group of guards. Go secure it however you can.”

They went with the group of guards to the tomb and secured it by sealing up the stone.

To read the next chapters, you might like to follow or subscribe to this blog!


Continue exploring Matthew 27

If you’d like to read Matthew 27 in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try Matthew 27 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try Matthew 27 in the New International Version.
For a translation that aims to communicate the overall meaning, try Matthew 27 in the Contemporary English Version.

If you prefer to read the Bible in a hard-copy format, here are cheaper versions from Amazon:
[These are Amazon affiliate links which support the production of this blog]
For a translation that aims to be word-for-word, ESV Economy Bible
For a translation that aims to be more thought-for-thought, NIV, Economy Bible, Paperback: Accurate. Readable. Clear.
For a translation that aims to communicate the overall meaning, Holy Bible: Contemporary English Version

If you’d like to explore Matthew in more depth, here are two commentaries I would recommend:
[These are Amazon affiliate links which support the production of this blog]
Easy to access commentaries that include life applications:
The NIV Application Commentary: Matthew
Matthew (The Story of God Bible Commentary)
For a commentary that goes into more depth:
The Gospel of Matthew (The New International Commentary on the New Testament)

Matthew Chapter 26 Simplified: What did Jesus say about Judas’ betrayal?

After Jesus had said these things, he said to his disciples, “You know, in two days the Passover will happen, and the Son of Man will be given up to be killed on a cross.”

The leader priests and people’s elders gathered at head priest Caiaphas’ palace and discussed how they could secretly capture Jesus and heal him. They said, “We won’t do it during the feast, or the people might riot.”

Jesus was in Bethany at Simon the leper’s house. A woman came to him with an alabaster bottle of expensive perfume and poured it on Jesus’ head while he was reclining at a table. The disciples saw this and were angry. “What a waste! That could have been sold for a lot of money and donated to the poor.”

Jesus heard them and said, “Why are you bothering this woman? She had been kind to me. There will always be poor people with you, but you won’t always have me. When this woman poured the perfume on me, she did it to get me ready to be buried. I’m telling you, where the gospel is told across the world, it will also be told what this woman did, to remember her.”

One of the 12 disciples, Judas Iscariot, went to the leader priests and asked, “What would you give me if I gave you Jesus?” They promised him 30 silver coins. From then on, Judas waited for a good opportunity to betray Jesus.

On the first day of the Bread Feast, the disciples can to Jesus and asked, “Where do you want us to get ready for you to eat the Passover meal?”

Jesus replied, “Go to the city, find somebody and say, ‘The teacher says my time is coming. I am preparing the Passover meal to have with you and my disciples.'”

The disciples followed Jesus’ instructions and got the Passover meal ready.

In the evening, Jesus was reclining at the table with his 12 disciples. While they were eating, he said, “I’m telling you, one of you will betray me.”

All of the disciples were distraught and asked, “It’s not me, is it, Lord?”

Jesus answered, “Whoever dips their hand into the same bowl as me will be the one who will betray me. The Son of Man will leave just like it is written, but I feel sorry for whoever will betray the Son of Man. It would be better for him if he had never been born.

Judas, the betrayer, asked, “It’s not me, is it, teacher?”

“So you say,” Jesus replied.

While they were eating, Jesus took some bread, prayed over it, broke it and gave it to his disciples. “Take and eat it. It’s my body.”

Then he took a cup, prayed over it and gave it to them. “Each of you drink it because this is my blood of the agreement which will spill to forgive many people’s sins. I’m telling you, from now on I won’t drink this vine fruit until the day I’ll drink it differently with you in my father’s kingdom.”

Then they all sang and went to the Mount of Olives.

Jesus then said to his disciples, “You will all fall because of me tonight, because it is written, ‘Strike the shepherd and the flock’s sheep will be dispersed.’ But after I wake up, I’ll go before you into Galilee.”

Peter said, “If they fall because of you, I still won’t fall!”

“I’m telling you, during the night, before the rooster crows, you’ll deny me three times,” Jesus replied.

Peter said, “Even if I need to die I won’t deny you.” The rest of the disciples said the same thing.

Jesus went with them to a place called Gethsemane. He told them, “Sit here while I go away and pray.”

He took Peter and Zebedee’s two sons aside and began to be sad and anxious. Jesus said to them, “My soul is distraught to death. Stay here and awake with me.”

He went on a little further and fell to the floor, praying, “Father, if possible, can this cup go away from me. But only as you desire.”

He returned to the disciples and found them asleep. He asked Peter, “Couldn’t you have stayed awake for one hour? Stay awake and pray you won’t be tempted. The spirit is keen, but the body is weak.”

Jesus went away again and prayed, “My Father, if this cannot go away unless I drink it, your desire must happen.”

He returned again and found the disciples asleep because they were tired. Jesus left and prayed for a third time, saying the same thing again.

He returned to his disciples and said, “Still sleeping and relaxing? Look, the hour is coming when the Son of Man is being handed over to sinners. Get up and let’s go. Look, the betrayer is coming.”

As he was still speaking, one of the twelve disciples, Judas, arrived with a large group of people with swords and weapons from the chief priests and elders of the people.

The betrayer had given them a sign, “Who I kiss is to be taken.”

Judas came straight to Jesus and said, “Hello, teacher,” and kissed him.

Jesus replied, “Friend, do what you have come to do.”

They came and grabbed Jesus and captured him. One of those with Jesus lunged, drew his sword and sliced at the high priest’s slave, cutting off his ear.

Jesus said to him, “Put your sword away because everyone who arms themselves will die by the sword. Do you think I can’t ask my Father for backup? He would immediately send 12 legions of angels. How would the writings be satisfied if it happened like that?” Jesus then said to the crowd, “You’ve come with swords and weapons to capture me like I’m a robber? I sat, teaching, in the temple every day and you didn’t capture me then. This has all happened to fulfil the prophet’s writings.”

All the disciples abandoned him and ran away.

Those who captured Jesus took him to the high priest, Caiaphas, where the law experts and elders had also gathered.

Peter followed from a distance to the high priest’s courtyard. He went inside and sat with the servants to see what would happen.

The chief priests and the leading council in Jerusalem looked for false testimony against Jesus so they could kill him. They could not find one, despite many false witnesses coming forward to try.

Finally, two arrived and said, “This man said, ‘I can destroy the temple of God and build it up again in just three days.'”

The high priest stood and asked Jesus, “Don’t you have an answer for what these people are saying against you?”

Jesus didn’t reply.

The high priest said. “You are obligated by the living God to tell us if you are the Christ, the Son of God.”

Jesus said, “So you say. But I’m saying from now you’ll see the Son of Man sitting to the right of power and coming on heavenly clouds.”

The high priest ripped at his clothes and said, “He’s insulting God! Why would we need more witnesses? Think, you’ve heard him insult God! What’s your opinion?”

The others answered, “He should be killed.”

They spat at his face and punched and slapped him. They said “Teach us from God, Christ. Who hit you?”

Peter was sitting out in the courtyard when a servant girl came to him and said, “You were with Jesus the Galilean.”

Peter denied it in front of everyone. “I don’t know what you’re talking about.”

He was leaving by the front door when another servant saw him and said to some others, “He was with Jesus the Nazarene.”

He denied it again, swearing, “I don’t know him!”

A little later, others standing around came to Peter and said, “You are really one of them. Even your accent is telling.”

He began swearing and promised them, “I don’t know the man!” A rooster immediately crowed.

Peter remembered what Jesus had said, ‘Before a rooster crows, you’ll deny me three times.’

Peter went outside and cried in agony.  

To read the next chapters, you might like to follow or subscribe to this blog!


Continue exploring Matthew 26

If you’d like to read Matthew 26 in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try Matthew 26 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try Matthew 26 in the New International Version.
For a translation that aims to communicate the overall meaning, try Matthew 26 in the Contemporary English Version.

If you prefer to read the Bible in a hard-copy format, here are cheaper versions from Amazon:
[These are Amazon affiliate links which support the production of this blog]
For a translation that aims to be word-for-word, ESV Economy Bible
For a translation that aims to be more thought-for-thought, NIV, Economy Bible, Paperback: Accurate. Readable. Clear.
For a translation that aims to communicate the overall meaning, Holy Bible: Contemporary English Version

If you’d like to explore Matthew in more depth, here are two commentaries I would recommend:
[These are Amazon affiliate links which support the production of this blog]
Easy to access commentaries that include life applications:
The NIV Application Commentary: Matthew
Matthew (The Story of God Bible Commentary)
For a commentary that goes into more depth:
The Gospel of Matthew (The New International Commentary on the New Testament)