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Does The Bible Support The Trinity? A Biblical Debate

Published on May 2025January 2025 by DaveLeave a comment

Jonah: The concept of the Trinity is a cornerstone of Christian faith. It reflects the unity and diversity of God’s nature as Father, Son, and Holy Spirit. Scripture clearly supports this doctrine. For instance, in Matthew 28:19, Jesus commands, “Go therefore and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit.” Notice the singular “name” used to describe the three distinct persons. This demonstrates their unity as one God.

Carl: I believe the Bible doesn’t explicitly teach the Trinity as a formal doctrine. The word “Trinity” isn’t even in the Bible. The passage you referenced, Matthew 28:19, could be more about highlighting the roles of the Father, Son, and Holy Spirit in the process of salvation rather than proving a metaphysical unity. For example, the early church didn’t seem to interpret this as proof of the Trinity but as a liturgical formula for baptism.

Jonah: But the Bible often shows the divine nature of Jesus and the Holy Spirit alongside God the Father. For instance, in John 1:1, it says, “In the beginning was the Word, and the Word was with God, and the Word was God.” Later in John 1:14, we learn that “the Word became flesh and dwelt among us,” clearly identifying Jesus as God. Similarly, the Holy Spirit is called God in Acts 5:3-4, where lying to the Holy Spirit is equated to lying to God. Doesn’t this point to a triune God?

Carl: I agree that those verses highlight the divinity of Jesus and the Holy Spirit, but they don’t necessarily prove the concept of the Trinity as understood in later creeds like the Nicene Creed. John 1:1 could be interpreted as showing a unique relationship between Jesus (the Word) and God rather than asserting they are the same being. Early Jewish Christians likely saw Jesus as the divine agent of God’s will, not as God Himself. As for the Holy Spirit, it is often described as God’s presence or power in action, not as a separate person.

Jonah: The unity of the three persons is also evident in 2 Corinthians 13:14, where Paul writes, “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.” This blessing brings together all three persons in a way that suggests equality and partnership. How do you interpret that?

Carl: That verse does mention the Father, Son, and Holy Spirit, but it might not imply a metaphysical unity. It could simply reflect their different roles in the lives of believers: God’s love, Jesus’ grace, and the Spirit’s fellowship. The Trinity as a doctrine was formalised much later, shaped by philosophical debates rather than direct Biblical statements.

Jonah: Jesus Himself claimed unity with the Father in John 10:30, “I and the Father are one.” And in John 14:16-17, He promises the Holy Spirit as another advocate, distinct yet working in complete harmony with the Father and Son. Doesn’t this support the idea of the Trinity?

Carl: When Jesus said, “I and the Father are one,” the context suggests unity of purpose, not essence. The Jewish leaders understood it as blasphemy because they saw Jesus claiming a unique relationship with God, but that doesn’t necessarily confirm the Trinity. As for the Holy Spirit in John 14:16-17, it’s described as “the Spirit of truth,” which could be understood as God’s active presence rather than a distinct person within a triune Godhead.

Jonah: I see where you’re coming from, but I believe the cumulative evidence in Scripture supports the Trinity. The Bible shows that the Father, Son, and Holy Spirit share divine attributes and work together in creation, redemption, and sanctification. Even if the term “Trinity” isn’t in Scripture, the concept is unmistakably there.

Carl: I think it’s important to acknowledge that the Trinity is a later theological development, influenced by Greek philosophical concepts. While Scripture highlights the relationship and roles of the Father, Son, and Spirit, it leaves room for diverse interpretations. For me, faith isn’t about rigid doctrines but about living out the love and grace that Jesus taught.

Our faith calls us to continuously seek wisdom and understanding. It’s vital for us, as Christians, to engage in these dialogues, always aiming to reflect God’s love and wisdom in our lives and the lives of those around us.

What is true? – John Chapter 18 Simplified

Published on April 2025 by DaveLeave a comment

Jesus left with his disciples to the other side of the Kidron River and entered a garden.

Judas, Jesus’s betrayer, also knew where the garden was because Jesus often met there with his disciples, so he took a group of the chief priest’s officers and Pharisees there with torches and weapons.

Jesus knew what was going to happen to him. He went and asked the group, “Who are you looking for?”

“Jesus the Nazarene,” they replied.

“That’s me,” Jesus said. Judas was also standing there.

When Jesus said “That’s me”, the group stumbled back and fell over.

Jesus asked again, “Who are you looking for?”

“Jesus the Nazarene,” they said.

“I told you that’s me, so if you’re looking for, let these others go.”

This was so what he had already said would come true when he said, “I haven’t lost anyone you have given to me.”

Simon Peter took his sword out and struck Malchus, the high priest’s slave, cutting off his right ear.

“Put the sword away,” Jesus said to Peter. “Shouldn’t I drink the cup the Father has given me?”

The group of military and Jewish officers grabbed Jesus and tied him up.

They brought Jesus to Annas, father-in-law to that year’s high priest Caiaphas. Caiaphas had told the Jews it was better for one man to die for the rest of the people. Simon Peter and another disciple followed Jesus. The other disciple knew the high priest and went with Jesus into the courtyard, but Peter stood outside the entrance. The other disciple spoke to the doorkeeper and brought Peter inside.

The female slave doorkeeper said to Peter, “Aren’t you one of this man’s disciples?”

“No, I’m not,” Peter replied.

Slaves and officers were standing around a fire warming themselves against the cold. Peter joined them to warm himself.

The high priest asked Jesus about his disciples and his teaching.

“I’ve spoken openly to everyone,” Jesus explained. “I always taught in the temple and courts where the Jews gather together, and I’ve said nothing secretly. What are you asking? Ask those who have listened to me. Look, these people know what I said.”

One of the officers standing nearby slapped Jesus in the face. “Is that how you talk to the high priest?”

“If I’ve said something wrong, tell me what it is,” Jesus replied. “But if I’m telling the truth, why did you hit me?”

Annas then sent Jesus, still tied up, to the high priest, Caiaphas.

Simon Peter was standing by the fire warming himself. Someone nearby said, “Aren’t you also one of his followers?”

“No, I’m not,” Peter denied.

One of the high priest’s slaves, related to the slave Peter had cut the ear off, said, “Didn’t I see you in the garden with him?”

Peter denied it again, and the rooster immediately crowed.

They brought Jesus from Caiaphas to the governor’s house. It was early in the morning, and they didn’t enter into the governor’s house so that they wouldn’t be violated, and could take part in the Passover.

Pilate met the outside and asked them, “What are you accusing this man of?”

“If this man wasn’t bad, we wouldn’t have brought him to you,” they said.

“Take him away and judge him using your laws,” Pilate replied.
“We’re not allowed to kill anyone,” the Jews said. This was to fulfil what Jesus had said about how he would die.

Pilate returned to the governor’s house. He called for Jesus and asked him, “Are you the Jews’ king?”

“Are you asking this for yourself, or have other people told you this about me?” Jesus replied.

“I’m not a Jew,” Pilate said. “Your people and the chief priests brought you to me. What did you do?”

“My kingdom is not in this world,” Jesus explained. “If my kingdom was in this world, my servants would be fighting so I wouldn’t be taken to the Jews. My kingdom doesn’t come from here.”

“So you are a king!”
“You said I’m a king. I was born and came into this world to speak the truth. Everyone who is for the truth hears my voice.”

“What is true?” Pilate asked. After saying this, Pilate went outside again to the Jews. “I can’t find anything to charge him for, but you have your tradition that I release one prisoner at the Passover. Do you want me to release the Jews’ king?”

They shouted, “Release Barabbas, not him.” Barabbas was a rebel.

John Chapter 18 Summary

Jesus and his disciples go to a garden, where Judas brings soldiers and officials to arrest him. Despite Peter trying to defend Jesus with a sword, Jesus submits. He is taken first to Annas, the former high priest, then to Caiaphas. During this time, Peter denies knowing Jesus three times, just as Jesus had predicted. Jesus is later brought before the Roman governor, Pilate. Pilate questions Jesus about being the king of the Jews. Jesus explains his kingdom is not of this world and that he came to bring the truth. Pilate can’t find anything to accuse Jesus of, but the crowd demands the release of Barabbas, a criminal, instead of Jesus.

John Chapter 18 Bible Study Questions and Answers

How does Jesus’ response to his arrest show his trust in God’s plan?
Answer: Jesus knew what was coming and didn’t resist. He willingly gave himself up, showing deep trust in God’s plan for saving the world. As Christians, we can trust God’s purposes for the events in our lives, even when we don’t fully understand the plan.
Why do you think Peter tried to fight the officers, and what can we learn from Jesus’ response?
Answer: Peter acted out of fear, trying to protect Jesus. But Jesus told him to stop, showing that God’s way often involves peace and trust, not fighting. It teaches us to respond to troubles in our life with faith, not fighting.
What does Peter’s denial of following Jesus teach us about fear and faithfulness?
Answer: Peter’s fear led him to deny following Jesus, even after promising Jesus loyalty. It shows how fear can make us stumble, but also reminds us that Jesus forgives us. It teaches us to stay faithful, even under pressure.
Why is Jesus’ statement ‘My kingdom is not in this world’ important for Christian living?
Answer: It reminds us that our real lives happen in God’s kingdom, not in earthly systems. As Christians, our values and priorities should reflect heaven’s standards, not the world’s.
What does Pilate’s question “What is true?” reveal about the world’s view of truth compared to Jesus’?
Answer: Pilate’s question shows he is confused, which is common in the world today. But Jesus speaks of truth as something real and absolute. Christians are called to live by God’s truth, even when the world doubts it.

John Chapter 18 Explained

John 18 begins with a significant moment—Jesus walking into the garden, fully aware of what lies ahead. The garden, a place of quiet and prayer, becomes the site of betrayal as Judas arrives with soldiers and officials. Jesus doesn’t hide or fight. He steps forward, asking, “Who are you looking for?” and reveals himself. He is so powerful that when he says “That’s me,” the group physically falls back. Even while surrendering, Jesus is in control.

Peter’s reaction, cutting off a servant’s ear with a sword, shows human instinct to fight for what we care about. But Jesus explains he’s not here to fight in a worldly way—he’s here to fulfil God’s will. His statement, “Shouldn’t I drink the cup the Father has given me?” shows his willingness suffer for a greater purpose.

Jesus is taken to the high priests. We see a difference between his courage and Peter’s fear. Peter denies being a follower of Jesus three times, just as Jesus had predicted. But this isn’t the end for Peter; Jesus will later forgive him. It’s a reminder that failure doesn’t mean we will be completely removed from God’s plan.

Jesus is then brought to Pilate. Pilate questions Jesus about being a king, and Jesus explains that his kingdom isn’t from this world. He’s not a political threat; he’s teaching eternal truth. Pilate, feeling pressure from the Jewish leaders and feeling unsure, asks, “What is true?” It’s a moment that describes the confusion of the world even today.

Pilate can’t find anything to charge Jesus with, but instead of freeing him, he offers the crowd a choice. They choose Barabbas, a known rebel, over Jesus. Yet, through this rejection, God’s greater plan of saving the world continues.

To read the next chapters, you might like to follow or subscribe to this blog!

Continue exploring John 18

If you’d like to read John xx in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try John 18 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try John 18 in the New International Version.
For a translation that aims to communicate the overall meaning, try John 18 in the Contemporary English Version.

If you prefer to read the Bible in a hard-copy format, here are cheaper versions from Amazon:
[These are Amazon affiliate links which support the production of this blog]
For a translation that aims to be word-for-word, ESV Economy Bible
For a translation that aims to be more thought-for-thought, NIV, Economy Bible, Paperback: Accurate. Readable. Clear.
For a translation that aims to communicate the overall meaning, Holy Bible: Contemporary English Version

If you’d like to explore John in more depth, here are two commentaries I would recommend:
[These are Amazon affiliate links which support the production of this blog]
Easy to access commentaries that include life applications:
The NIV Application Commentary: John
For a commentary that goes into more depth:
The Gospel of John (The New International Commentary on the New Testament)

Jesus prayed for YOU – John Chapter 17 Simplified

Published on April 2025 by DaveLeave a comment

Jesus looked up to the sky and said, “Father, the time has arrived! Praise your Son so that your Son can praise you, just like you have given him power over people so he would give them never-ending life. This is what never-ending life is; them knowing you, the only true God, and Jesus Christ who you sent. I have praised you on earth by finishing the work you gave me, and now, Father, praise me next to you with the praise I had next to you before the world existed. I’ve told your name to the people who you gave me from the world. They were yours and you’ve given them to me, and they have followed your message. They now understand that everything you gave me is from you because I gave them the words you gave me. They heard the message and honestly know that I came from you, and they believe you sent me. I am asking for them. I’m not asking for the world, but for the people you have given me, because they’re yours, and everything I have is yours. Everything you have is mine, and I have been made great in them.

I’m not in the world anymore and they are. I’m coming to you. Holy Father, keep them in your name that you have given me so they can be united just like we are. I kept them in your name which you gave me, when I was with them and I kept them safe. None of them died except for the son of destruction so the writings would come true.

I’m coming to you now and saying this in the world so they can have my joy finished in themselves. I’ve given them your teachings and the world has hated them because they are not about the world, just like I’m not about the world. I’m not asking you to remove them from the world but to protect them from the evil one. They don’t belong to the world, just like I don’t belong to the world.

Dedicate them to the truth. Your word is truth. I’ve sent your message into the world just like you sent me into the world. I dedicate myself to them so they can also be dedicated to the truth. I don’t ask just for these people, but also for the people who believe in me through their message so that they are all united just like you, Father, are in me and I’m in you, so they can also be in us, so that the world will believe that you sent me.

I have given them the greatness you have given so that they can be united just like we are. I’m in them and you’re in me so that they can be completely united, so the world will know you sent me, and you love them just like you love me.

Father, I want the ones you have given me to be where I am so they can see the amazingness you have given me because you loved me before the world was created. Good Father, even though the world doesn’t know you, I know you and these people have learned that you sent me. I’ve taught them your name and will make it famous so that the love you give me can be for them, and I can be in them.

John Chapter 17 Summary

John 17 is Jesus’s prayer to God just before he is arrested. He asks God to lift him higher, so that he can lift God higher in return. Jesus speaks about the never-ending life he gives and explains that He has completed the work God gave Him to do on earth. Jesus then prays for his disciples, saying they belong to God and have accepted his message. He asks God to protect them, to keep them united, and to keep them safe from evil. Lastly, Jesus prays for all future believers who will come to faith through the disciples’ teaching. He asks that all believers be united as one, just like he and God are. He wants all believers to be with him, sharing in the love of God.

John Chapter 17 Bible Study Questions and Answers

1. Why does Jesus pray for his disciples instead of the world?
Answer: Jesus prays for his disciples because they have accepted God’s message and are committed to following Him. He knows the world does not yet understand the truth, but his followers are living it out. This shows the value God places on those who choose to believe and obey Him.

2. What does it mean to “not belong to the world”?
Answer: As Christians, we live in the world but our values, goals, and identity come from God, not from worldly things. We follow Jesus’s ways, which often go against what the world teaches. It’s a call to live differently, with love, faith, and truth at the centre.

3. How can we be “united” just like Jesus and God are united?
Answer: Being united like Jesus and God means sharing a deep love, purpose, and commitment to each other. For believers, it means supporting one another, living in peace, and working together to share God’s love. Unity helps the world see God is living and working in us.

4. Why is God’s truth important for Christian living?
Answer: Jesus says that God’s message is true and asks for his followers to be dedicated to it. Knowing the truth helps Christians make right choices, stay strong in their faith, and understand God’s plan. It shapes how we live, love, and serve others.

5. How does Jesus’ prayer show his love for us?
Answer: Jesus prays not only for his disciples but for everyone who will believe in him later – including us today. He wants us to be close to him, to experience God’s love, and to share in his glory. This prayer is full of care, hope, and deep love.

John Chapter 17 Explained

John 17 is a deeply personal prayer from Jesus to God , spoken just before his arrest and death. The prayer begins with Jesus asking to be praised (some translations have ‘glorified’) so he can also lift up and praise the Father. He speaks of the power God has given him to offer eternal life – which he describes not just as life after death, but as truly knowing God and Jesus. This shows us that eternal life begins with a relationship now, not just a future promise.

Jesus then discusses his mission: He has completed the work God gave Him, shared God’s message, and revealed who God is to his disciples. He prays for their protection and unity. He understands that his followers will face hatred from the world, just as he did. But rather than asking for them to be taken out of the world, he asks God to protect them within it. This shows that Christian living is about being in the world but not shaped by it.

He also prays for their unity. Jesus wants his followers to have the perfect unity of love between him and God. This unity is not just for our sake, but so that the world will believe in Jesus through our example.

Jesus’ prayer moves beyond his immediate disciples and includes all future believers – everyone who will believe in him through their message. That includes us today. He asks for us to be with him, to experience the love and glory God has given Him, and to be part of that eternal relationship. It’s an incredibly loving and hopeful prayer that stretches through time.

At the end of the prayer, Jesus talks about making God’s name known, which means helping others understand who God truly is. He ends by expressing his desire for God’s love to live in all believers, and for himself to be in them. It’s a powerful reminder that Jesus wants to be close to us, and that we’re part of a relationship that started before the world began.

To read the next chapters, you might like to follow or subscribe to this blog!

Continue exploring John 17

If you’d like to read John 17 in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try John 17 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try John 17 in the New International Version.
For a translation that aims to communicate the overall meaning, try John 17 in the Contemporary English Version.

Christians Will Face Trouble – But Here’s Why You Shouldn’t Panic – John Chapter 16 Simplified

Published on April 2025 by DaveLeave a comment

Jesus said, “I’ve told you all this so you won’t fail. They’ll kick you out of the temple. A time is coming when everyone who kills you will think they’re serving God. They’ll do these things without knowing me or the Father. I’m telling you this so that when the time comes, you’ll remember I told you about them. I didn’t tell you this initially because I was here with you. Now I’m returning to my sender and none of you ask me ‘Where are you going?’ You’re feeling sad because I’ve told you all this, but I’m telling you the truth; it’s better for you that I leave because if I don’t leave, the representative won’t come to you. But, if I go, I’ll send him to you.

“He’ll arrive and judge the world for its evil, goodness and judgement. About evil, because they don’t believe me. About goodness, because I’m returning to the Father and you won’t see me anymore. About judgement, because this world’s ruler has been judged. I have more things to tell you, but you can’t accept them now. When the Spirit of truth comes, he’ll guide you in everything true because he won’t speak for himself. Whatever he learns, he’ll tell you, and he’ll tell you things that are coming. He’ll praise me because he’ll take from me and tell it to you. Everything the Father has is mine. This is why I said he takes what is mine and will tell it to you. Soon, you won’t see me anymore, and then a little later you will see me.”

Some of his disciples asked each other, “What does he mean when he says, ‘You won’t see me anymore soon and then a little later you will see me’ and ‘I’m returning to the Father’? What does he mean by ‘Soon’? We don’t understand what he’s talking about.”

Jesus knew they wanted to ask him, so he said, “Are you asking each other what I mean when I say ‘Soon you won’t see me, and later you will see me’? I’m honestly telling you that you’ll cry and mourn but the world will celebrate. You’ll become sad, but your sadness will become joy. When a woman is in labour, she has sadness because of the pain, but when the child is born, she doesn’t remember the pain because of the joy of a person being born.

“Just like that, you’re experiencing sadness now, but I’ll see you again and your hearts will celebrate and no one will take your happiness from you. You won’t ask me anything on that day. I’m honestly telling you that whatever you ask from the Father in my name, he’ll give it to you. You haven’t asked for anything in my name until now. Ask for it and you’ll get it so you can have complete joy.

“I’ve said this to you in an abstract way. A time is coming when I won’t speak in abstract ways anymore, but I’ll clearly tell you about the Father. That day, you’ll ask in my name and I won’t ask the Father for you because the Father loves you, because you’ve loved me and believe I came from God. I’ve come from the Father to the world. Again, I’m leaving the world and returning to the Father.”

His disciples said, “Look, you’re speaking clearly now and not telling us abstract things. We now know you know everything and don’t need anyone to ask you things. Because of this, we believe you’ve come from God.”

“You believe now?” Jesus replied. “Look, a time is coming, and has arrived, when you’ll be spread around, back to your homes and you’ll leave me alone. I’m not alone, because the Father is with me. I’ve told you this so that you can find peace in me. You’ll find stress in the world, but be confident that I have defeated the world.”

John Chapter 16 Summary

Jesus continues preparing his disciples for the time when he will no longer be with them on earth. He warns them that they will be rejected by people who think they are doing God’s work. Jesus explains that these people act out of ignorance of God and himself. Jesus then talks about the Holy Spirit, who will come after he leaves. This Spirit will guide them, teach them, and remind them of everything Jesus taught. The Spirit will also help the world see what is right and wrong, and reveal God’s judgement. Although the disciples are confused and saddened by Jesus’ words, he reassures them that their sadness will turn to joy. He promises that their prayers will be answered and reminds them that although the world brings trouble, he has already defeated it.

John Chapter 16 Bible Study Questions and Answers

1. How can we prepare ourselves spiritually for difficult times, like Jesus taught his disciples?
Answer: We can stay close to Jesus through prayer, reading the Bible, and listening to the Holy Spirit. When we know what Jesus has taught, we won’t be shaken when trouble comes.

2. What does it mean to trust in the Holy Spirit in everyday life?
Answer: Trusting the Spirit means listening for God’s voice in our decisions, being open to being wrong and needing to change, and living in a way that shows God’s truth, not just our own understanding.

3. How does knowing Jesus has overcome the world give us peace today?
Answer: It reminds us that no matter what we face, Jesus is stronger. Even when life feels like a mess, we know that he has the final say, and he is with us.

4. Why do you think Jesus says it’s better that he goes away so the Spirit can come?
Answer: The Holy Spirit can live inside every believer, guiding and empowering us from within. Jesus, in human form, was limited by time and place, but the Spirit is with us always and everywhere.

5. How can we find joy even in times of sadness, like Jesus promised the disciples?
Answer: We can have hope knowing that pain is temporary and God brings good from every situation. Joy comes from trusting God’s bigger plan, not just our current feelings.

John Chapter 16 Explained

Jesus begins by warning his disciples about the difficulties they will face. He wants to prepare them, not scare them. He tells them they will be rejected and even attacked by people who believe they are doing God’s will. This shows how spiritual ignorance can lead to great harm. But Jesus’ goal is to strengthen their faith by letting them know what’s coming.

Jesus promises that when he goes, the Holy Spirit will come to comfort, guide, and teach them. The Spirit will also help the world understand the difference between right and wrong, and will reveal God’s judgement – especially pointing to the fact that the devil, the “ruler of this world,” has already been judged. This reassures us that evil does not win in the end.

Jesus also addresses the confusion and sadness his disciples feel. They don’t fully understand what he means when he says he will go away and then they’ll see him again. He gently explains that their sorrow will be real, but it won’t last forever. He compares it to childbirth: the pain is real, but it leads to something beautiful. In the same way, the sadness they will feel when Jesus dies will turn into joy when they see him alive again after the resurrection.

Jesus encourages them to ask the Father directly in his name, promising that God will answer because of their love and faith. This new closeness to the Father is one of the great blessings of the Christian life. We don’t need to go through a human priest or someone else—we can go straight to God with our prayers.

Jesus finally tells the disciples that even though they will scatter in fear, he will not be alone—the Father is always with him. He finishes with one of the most comforting promises in the Bible: “You’ll find stress in the world, but be confident that I have defeated the world.” This is a truth for every believer. Trouble is guaranteed, but so is victory. Jesus has already won, and because of that, we can face life’s struggles with peace and courage.

To read the next chapters, you might like to follow or subscribe to this blog!

Continue exploring John 16

If you’d like to read John 16 in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try John 16 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try John 16 in the New International Version.
For a translation that aims to communicate the overall meaning, try John 16 in the Contemporary English Version.

How Should Christians Have Sex? A Biblical Debate

Published on April 2025January 2025 by DaveLeave a comment

Jonah: The Bible is very clear that sex is a sacred act reserved exclusively for marriage. Genesis 2:24 says, “That is why a man leaves his father and mother and is united to his wife, and they become one flesh.” This verse not only establishes marriage as the context for sex but also emphasises its profound spiritual and emotional unity. Christians should uphold this biblical principle without compromise.

Carl: I think it’s essential to read Scripture with an understanding of its historical context. Yes, Genesis 2:24 establishes the union of a couple, but what about the principles of love and mutual consent that transcend cultural norms? In 1 Corinthians 13, Paul reminds us that “love is patient, love is kind…” Shouldn’t this guide Christian relationships, including sex, rather than a rigid adherence to ancient marital customs?

Jonah: While love is indeed central, love does not override God’s moral laws. Hebrews 13:4 says, “Marriage should be honoured by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral.” This verse explicitly ties sexual purity to marriage. Allowing sex outside of marriage leads to moral chaos and undermines the sanctity of the institution God established.

Carl: I believe they must evolve with our understanding of human relationships. For example, Jesus emphasised the spirit of the law over the letter. In Matthew 22:37-40, Jesus summarised the law as loving God and loving your neighbour. A loving, consensual sexual relationship—marriage or not—can reflect those values if it is grounded in mutual respect and care.

Jonah: That interpretation risks making personal feelings the measure of morality rather than God’s Word. Scripture is consistent in its condemnation of sexual immorality, including fornication. 1 Thessalonians 4:3-5 says, “It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honourable.” This clearly calls for self-control and adherence to God’s standards, not cultural reinterpretation.

Carl: But what is “sexual immorality” really? Many of those definitions were tied to ancient patriarchal structures. For example, polygamy was acceptable in the Old Testament (Genesis 29:30), but most Christians today reject it. If our understanding of marriage has evolved, why can’t our view of sex evolve too? I believe God cares more about the heart behind our actions than rigid conformity to rules.

Jonah: You’re conflating cultural practices with God’s unchanging moral principles. Jesus Himself reaffirmed the importance of Genesis 2:24 in Matthew 19:4-6 when He said, ”‘Haven’t you read,’ he replied, ‘that at the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.’” This shows that marriage remains God’s design for sexual union.

Carl: I don’t disagree that Jesus upheld marriage as significant, but He also broke cultural taboos to show love and grace. Think of His interaction with the Samaritan woman in John 4:17-18, where He acknowledges her relationships but does not condemn her. Shouldn’t we, as Christians, focus on extending grace and understanding rather than imposing rigid standards on others?

Jonah: Grace does not nullify the call to holiness. Jesus told the woman caught in adultery in John 8:11, “Go now and leave your life of sin.” He offered grace but also called for repentance. Christians should hold themselves to the standard of purity God sets, not conform to the shifting morals of society.

Carl: And I believe repentance means aligning our actions with love, not simply rules. Romans 13:10 says, “Love does no harm to a neighbour. Therefore love is the fulfilment of the law.” If a relationship is genuinely loving, respectful, and consensual, then it reflects God’s love. The legalistic boundaries you’re advocating risk alienating people rather than drawing them closer to Christ.

Jonah: Love is central, but true love is grounded in obedience to God’s Word. As 1 John 5:3 says, “In fact, this is love for God: to keep his commands. And his commands are not burdensome.” We cannot separate love for God from obedience to His design for sex and marriage.

Carl: Obedience is important, Jonah, but so is interpretation. God’s Word is alive and active (Hebrews 4:12), which means it can speak to us in new ways as we grow in understanding. Christians should approach sex, and sex acts, not with fear or shame but with a commitment to love, grace, and authenticity.

Jonah: Now, when it comes to sex acts, Christians must be especially cautious. Even within marriage, sex must honour God. Acts that are degrading, unnatural, or driven by lust rather than love fall into sin. Romans 1:26-27 condemns unnatural relations, and that principle should guide how married couples express intimacy. Sex is not about indulgence but about glorifying God through mutual love and procreation.

Carl: I think you’re taking a narrow view of what it means to honour God through sex. Sex is a gift meant to be enjoyed by both partners, not just for procreation. Song of Solomon is full of passionate, poetic descriptions of marital love and desire. For instance, Song of Solomon 7:6-9 celebrates physical intimacy in vivid, joyful terms. Christians should feel free to explore and enjoy their sexuality in ways that strengthen their bond and express love, as long as both partners agree.

Jonah: I agree that Song of Solomon celebrates marital intimacy, but it’s clear that such acts should remain within the boundaries of purity. For example, oral sex or other non-traditional acts could lead couples to indulge in lustful behaviour rather than pure marital love. Philippians 4:8 reminds us to focus on things that are “true, noble, right, pure, lovely, admirable.” Some acts are selfish and degrading, even if consensual.

Carl: But who decides what’s “degrading,” Jonah? Isn’t that subjective? If both partners in a marriage find joy, connection, and mutual satisfaction in a specific act, how can it be wrong? 1 Corinthians 7:3-5 emphasises the mutuality of sexual relationships: “The husband should fulfil his marital duty to his wife, and likewise the wife to her husband.” It’s about giving and receiving pleasure, not rigid rules.

Jonah: That passage is about meeting each other’s needs, not indulging in sinful desires. Acts that mimic immoral behaviour, such as pornography or practices rooted in lust, go against the spirit of Christian love. Jesus warned in Matthew 5:28, “But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.” Even within marriage, we must guard our hearts against lust.

Carl: Jonah, there’s a difference between lust and healthy sexual desire. Lust is selfish and objectifying, while marital intimacy is about connection and love. The Bible doesn’t explicitly condemn specific acts like oral sex or other forms of intimacy. Instead, it focuses on the principles of love, consent, and mutual respect. If both spouses feel loved and respected, isn’t that honouring God?

Jonah: You’re walking a dangerous line, Carl. When you say the Bible doesn’t “explicitly condemn” something, you open the door to subjective interpretations. Ephesians 5:3 warns, “But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people.” Christians must err on the side of caution and avoid acts that might lead to impurity.

Carl: But Jonah, Ephesians 5:3 refers to immorality outside the context of a loving, committed relationship. Within marriage, Christians have freedom. Paul reminds us in Galatians 5:13, “You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love.” Exploring and enjoying each other in marriage can be an expression of that freedom, as long as it’s rooted in love and service.

Jonah: Freedom in Christ doesn’t mean anything goes. We are called to live holy lives, and that includes how we conduct ourselves in the bedroom. Acts that mimic worldly behaviour or focus solely on physical gratification are dangerous. Holiness should always guide our choices.

Carl: Holiness is important, but so is intimacy. Let’s not forget that sex is a deeply personal and sacred act between two people. As Romans 14:22-23 says, “Blessed is the one who does not condemn himself by what he approves. But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.” If a couple feels peace in their choices, free of guilt, isn’t that between them and God?

Jonah: I hear you, Carl, but Christians should aim for God’s standards, not their own feelings. Jeremiah 17:9 warns, “The heart is deceitful above all things and beyond cure. Who can understand it?” We need Scripture, not personal peace, to guide us. And Scripture calls us to purity and self-control in all things, even in marriage.

Carl: And I’d argue that purity and self-control can look different in the context of a loving marriage. The focus should be on love, mutuality, and connection, not guilt or fear. Let’s not impose unnecessary restrictions that can harm intimacy and create shame in something God intended to be beautiful and joyful.

Why Some Believers Are ‘Cut Off’ – John Chapter 15 Simplified

Published on March 2025 by DaveLeave a comment

Jesus said, “I’m the real vine and my Father is the farmer. He removes any branch in me that doesn’t grow fruit. He cuts back any branch that does grow fruit so that it can grow more fruit. You’re already pure because of what I’ve taught you. Stay in me, and I’ll stay in you. Just like a branch can’t grow fruit if it’s not on the vine, you won’t either unless you stay in me. I’m the vine and you’re the branches. Whoever stays in me and I in them will grow a lot of fruit. Separate from me, you can’t do anything. If anyone doesn’t stay in me, they are thrown out like a branch. The branches dry out, are collected and thrown into the fire where they burn. If you stay in me and my lessons stay in you, ask for whatever you want and it will happen for you. My Father is praised when you grow a lot of fruit and show that you are my disciples. I love you just like the Father loves me. Stay in my love. If you follow my commands, you will stay in my love. This is just like how I have followed my Father’s commands and stayed in his love. I’ve told you all this so my joy can be in you and you can have complete joy.

“I command you to love each other just like I love you. There is no greater love than if someone dies for his friends. You’re my friends if you do what I command you. I don’t call you slaves anymore because the slave doesn’t know what his master is doing. But I call you friends because I’ve told you what I’ve heard from my Father.

“You didn’t choose me, but I chose you and selected you to go and grow fruit. Your fruit should stay so that whatever you ask for from the Father, in my name, he’ll give it to you. I command you to love each other.

“If the world hates you, you know it hated me before you. If you were all about the world, the world would love itself, but because you aren’t all about the world because I chose you from the world, the world hates you.

“Remember what I taught you: A slave isn’t greater than their master. If they went after me, they’ll also go after you. If they followed my message, they will also follow your message. They will do all this because of me because they don’t know my sender. If I hadn’t come and talked to them, they wouldn’t have been guilty, but now they don’t have a real excuse for their guilt. Whoever hates me also hates my Father. If I hadn’t done the things that I did around them, that no one else could do, they would not be guilty, but now they’ve seen and hate me and my Father so that the message in their law would happen when it said ‘They hated me with no reason’.

When the representative called the Spirit of truth comes, who I’ll send from the Father, that will confirm me. You also will confirm who I am because you’ve been with me from the start.”

John Chapter 15 Summary

Jesus describes himself as the true vine, with God as the gardener. He explains that believers are the branches and must stay connected to him to grow fruit. Those who don’t grow fruit are removed, while those who do are cut back to become even more fruitful. He asks his disciples to keep following him, as a branch cannot grow fruit unless it is connected to the vine.

Jesus also commands his disciples to love one each other, even be willing to die for each other. He calls them friends, not servants, because he’s shared everything he learned from God. Jesus warns them that the world will hate them. Those who reject him also reject God. However, he promises that the Holy Spirit will come to support them.

John Chapter 15 Bible Study Questions and Answers

1. What does it mean to “keep following Jesus,” and how can we do this in daily life?
Answer: Following Jesus means staying in communications with him through prayer, reading the Bible, obeying what he taught, and trusting him. In daily life, we can do this by loving others and trusing in the Holy Spirit to help us grow spiritually.

2. Why does God cut back those who grow fruit, and how can we respond to his pruning?
Answer: God cuts us back—removes unhealthy habits, difficulties, or distractions—so that we can grow spiritually and grow more good habits and decisions in our life. We should respond with trusting him when it does seem he is cutting us back.

3. How can we show love to others as Jesus commanded?
Answer: We show love by forgiving, serving, and putting others’ needs before our own. Loving like Jesus means being patient, kind, and willing to go without things we want for others.

4. Why does Jesus say the world will hate his followers, and how should we respond?
Answer: The world hates Jesus’ followers because they do not belong to the world; they follow Jesus instead. We should respond with faithfulness, kindness, and courage, remembering that Jesus faced rejection too.

5. How does the Holy Spirit help us tell others about Jesus?
Answer: The Holy Spirit gives us wisdom, strength, and the right words to share the message of Jesus. He helps us grow in faith and gives us confidence to speak about Jesus to others.

John Chapter 15 Explained

John 15 uses the imagery of a vine and branches to explain that believers must stay connected to Jesus to grow spiritually and bear fruit. Jesus begins by saying that he is the true vine and God is the gardener. This means that all spiritual life comes through Jesus. If a branch (believer) does not produce fruit (good works, spiritual growth), it is removed. However, even the fruitful branches are cut back—meaning God allows challenges or discipline to help believers grow stronger in faith.

Jesus then stresses the importance of staying in him. Just as a branch cannot survive if it is cut off from the vine, believers cannot grow spiritually if they are disconnected from Jesus. Staying in him means following his teachings, praying, and allowing his teachings to guide our lives. When we do this, we grow fruit—meaning we grow in love, patience, kindness, and other godly qualities.

Jesus also gives a command to love one another as he has loved us. He explains that true love involves sacrifice, even being willing to die for a friend. This foreshadows his own death on the cross. He calls his followers “friends” rather than “slaves” because he has shared his teachings and mission with them. This shows that believers have a close, personal relationship with Him.

However, Jesus warns that following him will bring enemies. The world rejected him, so it will also reject his followers. This is because the world does not understand or accept God’s truth. He reminds them that if they were part of the world, the world would love them. But since he has chosen them out of the world, they will face hatred. This warning encourages believers to remain strong, knowing that their struggles are part of following Christ.

Finally, Jesus promises that the Holy Spirit, the Spirit of Truth, will come to help them. The Spirit will give the disciples the power to share the gospel. This is a reminder that believers are not alone—the Holy Spirit guides, strengthens, and helps them talk to others about Jesus.

To read the next chapters, you might like to follow or subscribe to this blog!

Continue exploring John 15

If you’d like to read John xx in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try John 15 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try John 15 in the New International Version.
For a translation that aims to communicate the overall meaning, try John 15 in the Contemporary English Version.

What Jesus Offers That The World Cannot – John Chapter 14 Simplified

Published on March 2025 by DaveLeave a comment

Jesus said, “Don’t have troubled hearts. Believe in God and believe in me. My Father’s house has many rooms. I would have told you if it didn’t because I’m leaving to get a place ready for you. If I go and get a place ready for you, I’ll return and bring you with me so that you can be where I am, and so you’ll know the way to where I’m going.”

Thomas replied, “Lord, we don’t know where you’re going. How can we know the way?”

“I’m the way, the truth and the life,” Jesus said. “People can only come to the Father through me. If you’d known me, you would have also known my Father. You now know him and have seen him.”

“Lord, show us the Father,” Phillip said. “That would be enough for us.”

“I’ve been with you for a long time and you still don’t know me, Phillip?” Jesus asked. “Whoever has seen me has seen the Father. How do you say ‘show us the Father’? Don’t you believe I’m in the Father and the Father is in me? I’m not speaking words from myself, but the Father living in me does his work. Believe me; I’m in the Father and the Father is in me, but if you don’t, believe me because of the things I’ve done. I’m honestly telling you that whoever believes in me will also do the things that I do, and they will do even greater things because I’m leaving to the Father. I will do anything you ask for in my name so that the Father is glorified in the Son. I will do anything you ask in my name.

“If you love me, you’ll follow my commands and I’ll ask the Father, and he’ll give you another representative so that he can always be with you. The representative is the Spirit of truth, who the world can’t accept because it doesn’t see or know him. You know him because he lives with you and will be in you. I won’t leave you abandoned and will come to you.

“The world will soon no longer see me, but you’ll see me because I am alive. You’ll also be alive. On that day, you’ll know I’m in the Father, and you’re in me, and I’m in you. Whoever has my commands and follows them loves me. Whoever loves me will be loved by my Father and I’ll love them and show myself to them.”

Judas (not Iscariot) said to Jesus, “Lord, why are you going to show yourself to us and not the world?”

Jesus replied, “If anyone loves me, they’ll keep my word and my Father will love him and we’ll come to him and live with him. Whoever doesn’t love me doesn’t follow what I teach, and the words you hear are not mine but the Father’s words, who sent me. I’ve taught these things while living with you, but the representative, the Holy Spirit who the Father will send in my name, will teach you everything and remind you of everything I said to you. I leave you peace. I give you my peace. I give it to you not like the world gives it. Don’t let your hearts be disturbed, and don’t be afraid. You’ve heard me tell you, ‘I’m leaving and will return to you.’ If you loved me, you would celebrate my leaving to the Father because the Father is greater than me. I’ve told you it now before it happens so that when it happens, you can believe me. I won’t tell you much more because the world’s ruler is coming and he doesn’t have anything in me. I’m doing this so that the world knows I love the Father, and because the Father told me to. Get up and let’s go.”

John Chapter 14 Summary

Jesus comforts his disciples, telling them to trust in him and God. He promises them that he is going to prepare a place for them in his Father’s house and will return and bring them to be with him. Philip asks Jesus to show them the Father, and Jesus explains that anyone who has seen him has seen the Father because he and the Father are one. He promises that whoever believes in him will do even greater works than he did. Jesus promises the Holy Spirit, who will be with them forever. Jesus further promises them that He will not leave them alone. He encourages them to keep his commands as a sign of their love for him. He gives them his peace, telling them not to be afraid.

John Chapter 14 Bible Study Questions and Answers

1. What does Jesus mean when He says, “I am the way, the truth, and the life”?
Answer: Jesus is saying that he is the only way to God. He is the truth that reveals God to us, and the life that gives us hope. This teaches Christians that faith in Jesus is essential for being saved and that we should live according to his teachings.

2. How can we apply Jesus’ promise of peace in our daily lives?
Answer: Jesus offers a peace that is different from what the world gives. This means we can trust him even in difficult times. As Christians, we should rely on him instead of worrying, praying for his guidance and trusting in his plan.

3. What does it mean to love Jesus and keep His commands?
Answer: Loving Jesus means more than just feelings; it requires us to do things. Keeping his commands means following his teachings, living with kindness, honesty, and love, and obeying God in our lives.

4. How does the Holy Spirit help believers today?
Answer: Jesus promised the Holy Spirit as a helper, teacher, and guide. Today, the Holy Spirit reminds us of God’s word, gives us strength to face challenges, convicts us when we do wrong, and helps us live lives with Christ as the main focus.

5. Why is it important to believe in Jesus’ return?
Answer: Jesus promises to return and take his followers to be with Him. This gives Christians hope and encouragement, reminding us to live faithfully and be prepared for his coming.

John Chapter 14 Explained

Jesus comforts his disciples. They are worried because he has told them that he will be leaving soon. Jesus explains that He is going to prepare a place for them in his Father’s house, the new heavens and earth, where there is plenty of room for all who believe. He promises to return and take them to be with him. This gives hope to all Christians, reminding us that heaven is real and that Jesus will come back for us.

When Thomas asks how they can know the way, Jesus makes a powerful statement: “I am the way, the truth, and the life.” He says that no one can reach God except through Him. This means getting saved can only happen through Jesus, not through good works or any other belief. This truth remains central to Christianity today.

Philip asks to see the Father, and Jesus responds that if they have seen him, they have already seen the Father. Jesus is fully God and reveals the nature of God to us. He encourages them to believe in him because of the miracles he has performed, which prove that he is from God. He also tells them that those who believe in him will do even greater works. This does not mean greater miracles than Jesus, but that through the power of the Holy Spirit, his followers will spread the the good news of Jesus across the world.

Jesus then promises the Holy Spirit. The Holy Spirit will be with them forever, guiding and teaching them. The world cannot understand the Holy Spirit, but believers will recognise its presence. This is a great comfort for Christians today—Jesus has not left us alone. The Holy Spirit helps give us wisdom, strength, and comfort.

Jesus also talks about love and obedience. He says that those who love him will keep his commandments. This means that real belief in Jesus is shown through obedience to his teachings. He further promises his peace, saying it is different from worldly peace. This peace is not based on circumstances but on trust in him. Even in difficult times, we can have peace knowing that Jesus is in control.

Towards the end of the chapter, Jesus reminds them that he is leaving but will return. He tells them not to be afraid, as everything is happening according to God’s plan. He speaks about the “ruler of this world,” referring to Satan, but promises them that Satan has no power over him. Jesus is fully in control and is doing everything out of love for the Father.

To read the next chapters, you might like to follow or subscribe to this blog!

Continue exploring John 14

If you’d like to read John 14 in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try John 14 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try John 14 in the New International Version.
For a translation that aims to communicate the overall meaning, try John 14 in the Contemporary English Version.

Jesus’ Final Lesson to His Disciples Will Change How You See Leadership – John Chapter 13 Simplified

Published on March 2025 by DaveLeave a comment

Before the Passover Festival, Jesus knew his time was coming when he would leave this world to go to the Father. He loved his people in the world and loved them until the end.

They had dinner. The devil had already convinced Judas, Simon Iscariot’s son, to betray Jesus, aware that the Father had given Jesus everything. Jesus knew he had come from God and was going back to him. He got up from dinner and removed his coat. He tied a towel around him, filled a basin with water and began washing the disciples’ feet. He dried them with the towel that was wrapped around him.

He came to Simon Peter, who said, “Lord, are you going to wash my feet?”

“You don’t understand what I’m doing now, but you will understand later,” Jesus replied.

“You will never wash my feet,” Peter said.

“Unless I wash you, you won’t share with me,” Jesus said.

“Lord, don’t just wash my feet, but also my hands and head,” Peter replied.

“Whoever has had a bath just needs to wash their feet, and they’re completely clean. You are clean, but not everyone.”

Jesus knew who would betray him, and that is why he said not everyone is clean.

He finished washing their feet, put his coat back and sat down at the table. He said, “Do you understand what I have done for you? You call me your ‘teacher’ and ‘lord’, and that is true. If I, your lord and teacher, wash your feet, you should also wash each other’s feet. I’ve shown you an example. Do what I have done. I’m honestly telling you that a slave isn’t better than his master. A messenger isn’t better than his sender. If you understand this, you are blessed when you do the things. I’m not talking about all of you. I know whom I’ve chosen so the writings will come true when it says, ‘Whoever eats my bread my bread has put his foot on me.’ I’m telling you now before it happens so that when it happens, you will believe I am who I say I am. I’m honestly telling you that whoever accepts anyone I send is also accepting me, and whoever accepts me is accepting my sender.”

After he explained all this, Jesus felt unsettled and shared, “I’m honestly telling you that one of you will betray me.”

The disciples looked at each other, unsure who he was referring to. One disciple, who Jesus really liked, was sitting next to him. Simon Peter signalled to this disciple to ask Jesus who he was talking about. The disciple leaned onto Jesus and asked, “Lord, who will?”

“It is the person to whom I give this dipped piece of bread,” Jesus said. He dipped the piece of bread and gave it to Judas, Simon Iscariot’s son. Satan entered Judas after he took the bread.

Jesus told him, “Quickly do what you are doing.”

No one sitting at the table knew why he said this to Judas. Judas held the money, so they thought Jesus was telling him to buy things for the festival or to give to the poor. Judas took the bread then immediately left into the night.

Jesus then said, “The Son of Man is lifted up and God is lifted up in him. If God is lifted up in him, God is also lifting himself and will lift him straight away. Children, I’m only going to be with you for a little bit more time. You will look for me and I’m telling you the same things that I said to the Jews; ‘You can’t come where I’m going.’ I’m giving you a new command: Love each other just like I have loved you. This way, by loving each other, everyone will know you are my disciples.”

“Lord, where are you going?” Simon Peter said.
“You can’t follow me where I’m going, but you’ll follow me later,” Jesus replied.

“Lord, why can’t I follow you now? I’ll die for you,” Peter said.

“Will you die for me?” Jesus replied. “I’m honestly telling you that you’ll deny who I am before the rooster crows three times.”

John Chapter 13 Summary

Jesus knows that his time to leave the world and return to the Father has come. He shows love for his disciples by washing their feet, an act usually done by servants. Jesus also hints that one of them them is not clean, referring to Judas, who is about to betray him. Jesus then explains that his act was an example for them to follow. He reminds them that no servant is greater than his master. Then, he says that one of them will betray him. He identified Judas by giving him a piece of bread. Jesus then talks about his coming glorification and gives his disciples a new command: to love one another as he has loved them. This love would be the sign of being a real disciple. Peter, eager to follow Jesus, says he would die for him, but Jesus tells Peter he will deny him three times before the rooster crows in the morning.

John Chapter 13 Bible Study Questions and Answers

1. Why did Jesus wash the disciples’ feet, and what does this teach us about Christian living?
Answer: Jesus washed their feet to show that true greatness comes through serving others. As Christians, we are called to putting others before ourselves and showing love through our actions.

2. What does Jesus’ reaction to Peter’s washing refusal tell us about accepting God’s work in our lives?
Answer: Peter initially said no, but Jesus explained that accepting his cleaning was necessary. Sometimes, we struggle to accept God’s will, but trusting and submitting to him brings true spiritual growth.

3. How does Jesus’ love for his disciples, even knowing one of them would betray him, challenge us in our relationships?
Answer: Jesus loved Judas despite knowing he would betray him. This challenges us to show love even to those who hurt us, forgiving and showing Christ’s love in difficult situations.

4. What does Jesus’ new command to love one another mean for Christians today?
Answer: It means that love should be the main part of our faith. In our daily lives, we should treat others with kindness, patience, and love, just like Jesus did.

5. How can Peter’s failures help us when we feel weak in our faith?
Answer: Peter’s failure shows us that even strong believers can stumble, but Jesus’ later gifts to Peter gives us hope. When we fail, we should as God for forgiveness and trust in God’s goodness.

John Chapter 13 Explained

John 13 begins with Jesus washing the disciples’ feet. This was a shocking act because foot-washing was a task for the servants to do. Yet, Jesus, their Lord and Teacher, willingly performed this task. Peter’s reaction reveals his struggle to understand Jesus’ actions, but Jesus teaches that spiritual cleaning is essential. This moment displays how Jesus came to serve and clean people from sin through his coming sacrifice.

Jesus then explains that one of the disciples would betray him. He identifies Judas by giving him a piece of bread, after which Judas leaves to complete his plan. This shows how sin can harden a person’s heart. Even though Judas had been with Jesus for years, he chose to turn away from him. This reminds us that knowing about Jesus is not enough; we must truly follow him.

After Judas leaves, Jesus speaks about how his coming pains and death are not signs of defeat but part of God’s plan to save the world. He then gives his disciples a new command: to love one another as he has loved them. This love is not based on emotions but on serving others and and selflessness. It is how people will recognise true followers of Jesus.

Peter confidently says that he will die for Jesus. However, Jesus says Peter will say he doesn’t know him, showing that even the most devoted believers can fall under pressure. This is a powerful reminder that human strength alone is not enough to remain faithful—we need God’s help.

To read the next chapters, you might like to follow or subscribe to this blog!

Continue exploring John 13

If you’d like to read John 13 in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try John 13 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try John 13 in the New International Version.
For a translation that aims to communicate the overall meaning, try John 13 in the Contemporary English Version.

Where Should Christians Shop? A Biblical Debate

Published on March 2025January 2025 by DaveLeave a comment

Jonah: As Christians, we are called to be set apart from the world. Paul reminds us in 2 Corinthians 6:17, “Therefore, come out from them and be separate, says the Lord. Touch no unclean thing, and I will receive you.” Supporting businesses that promote values contrary to Scripture is akin to aligning ourselves with those values. For example, if a store openly endorses practices like greed or immorality, we shouldn’t shop there.

Carl: I think we have to be cautious about how far we take that. In Matthew 9:10-13, Jesus dined with tax collectors and sinners. He didn’t separate Himself entirely from the world; instead, He brought His light to dark places. Christians can shop wherever, provided we maintain our integrity and witness. It’s not where we shop but how we live that matters.

Jonah: But by giving our money to businesses that oppose biblical values, we’re directly supporting their agenda. Ephesians 5:11 says, “Have nothing to do with the fruitless deeds of darkness, but rather expose them.” If a store funds causes that oppose Christian teachings—such as abortion or the destruction of family values—we should “have nothing to do with them.”

Carl: True, but we live in a fallen world. If we scrutinise every business to ensure they meet Christian standards, we’d never shop anywhere. Even in Jesus’ time, the Roman Empire used taxes to fund oppressive systems, but He still said, “Give back to Caesar what is Caesar’s, and to God what is God’s” (Matthew 22:21). It’s about balancing participation in society with our faith.

Jonah: It’s not about withdrawing entirely. It’s about making a stand. In Daniel 1, Daniel and his friends refused the king’s food and wine because they were determined not to defile themselves. Similarly, Christians should refuse to support businesses that are blatantly unbiblical. It’s a way to live out our faith and show that we are different.

Carl: Daniel’s refusal was based on direct obedience to God’s law, but there’s no commandment about where Christians can shop. Instead, we’re called to love God and love our neighbour (Matthew 22:37-39). Perhaps we can shop responsibly and use our spending to support good causes, but judging others for where they shop can lead to legalism, which Jesus criticised in the Pharisees.

Jonah: It’s not about judging others; it’s about being faithful. Romans 12:2 tells us, “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.” Choosing not to shop at places that contradict our faith is one way to live that out.

Carl: I agree we shouldn’t conform to the world, but transformation starts in the heart, not in shopping habits. Colossians 3:17 says, “And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him.” Let’s focus more on glorifying God in how we treat others and less on where we spend money.

Jonah: What about Christian who keep spending more on designer, branded goods instead of non-branded items that do the same thing. I think this ties directly into the issue of stewardship. As Christians, we are called to use God’s resources wisely. Proverbs 21:20 says, “The wise store up choice food and olive oil, but fools gulp theirs down.” Often, branded goods come with inflated prices simply for the label. That money could be better used for God’s work—supporting missions, helping the needy, or giving to the church.

Carl: Stewardship is important, Jonah, but it’s not just about spending the least amount of money. 1 Timothy 6:17 reminds us, “Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God.” Whether it’s branded or non-branded, the key is where our heart lies. If buying a branded item ensures better quality or longevity, it could also be a wise investment.

Jonah: But don’t you think branded goods encourage vanity and materialism? 1 John 2:16 warns against “the lust of the flesh, the lust of the eyes, and the pride of life.” People often buy brands to flaunt status, which directly conflicts with the humility Christians are called to embody. Choosing modest, non-branded goods helps us resist the temptation to glorify ourselves rather than God.

Carl: I don’t disagree that pride can be a pitfall, but let’s not generalise motives. Not everyone buys branded goods for status. Ecclesiastes 9:10 says, “Whatever your hand finds to do, do it with all your might.” If someone buys branded items because they align with their values—like supporting ethical labor or quality craftsmanship—that’s a valid choice. What matters is intentionality, not the label.

Jonah: That’s fair, but branded items often come with the baggage of consumer culture. Companies can exploit workers, harm the environment, or encourage idolatry of material things. As Christians, shouldn’t we avoid participating in such systems? Micah 6:8 tells us to “act justly and to love mercy and to walk humbly with your God.” Non-branded goods can often be simpler and less complicit in these issues.

Carl: I agree that justice and mercy should guide us, but non-branded goods aren’t always better. Some are produced unethically or are of poor quality, leading to wastefulness—a failure in stewardship. Instead of focusing solely on brand or no-brand, Christians should research where their money is going. Supporting brands that prioritise fair trade, sustainability, and ethical practices aligns with biblical values of justice and care for creation (Genesis 2:15).

Jonah: True, but this can quickly become over-complicated. The Bible calls us to simplicity: Matthew 6:19-21 warns, “Do not store up for yourselves treasures on earth, where moths and vermin destroy.” Non-branded goods usually reflect a simpler lifestyle, which is less likely to lead to storing up earthly treasures. The less we focus on brands, the more we can focus on God.

Carl: Simplicity is important, but it’s not the same for everyone. The key is the heart behind the purchase. Romans 14:13 says, “Make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.” If someone buys branded goods in a way that honours God—whether through quality, ethics, or stewardship—we should respect their choice. The gospel frees us to make decisions prayerfully, not under legalistic rules.

Should TV Shows And Movies Be Used In Sermons? A Biblical Debate

Published on February 2025February 2025 by DaveLeave a comment

Jonah: I’m deeply concerned about this trend of using worldly TV shows and movies in sermons. Ephesians 5:11 is very clear: “Have nothing to do with the fruitless deeds of darkness, but rather expose them.” When pastors use media that contains violence, immorality, or vulgarity, it sends the wrong message. The pulpit should be a sacred place where we keep our focus solely on God’s Word.

Carl: I think you’re missing an important point. The world we live in isn’t perfect, and people encounter these shows and movies daily. Paul himself quoted pagan poets in Acts 17:28 when he spoke to the Athenians. He found common ground with their culture to share the gospel. I believe using media as sermon illustrations can help people see God’s truth in unexpected places.

Jonah: But Paul wasn’t endorsing paganism by quoting their poets! He was confronting their idolatry. When a pastor uses a clip from a show filled with sinful behaviour, doesn’t that subtly endorse it? Philippians 4:8 says, “Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely… think about such things.” Shouldn’t sermons reflect those values?

Carl: I totally agree that sermons should uplift and guide people toward holiness. But avoiding secular media altogether might isolate the church from the real world. Jesus met people where they were — he ate with tax collectors and sinners (Mark 2:16-17). If we can take a scene from a popular show and use it to illustrate God’s redemptive power, isn’t that a way of redeeming culture for Christ?

Jonah: There’s a difference between meeting people where they are and dragging worldly content into the church. Romans 12:2 says, “Do not conform to the pattern of this world but be transformed by the renewing of your mind.” The church should be countercultural, not trying to stay relevant by mimicking the culture’s obsession with entertainment.

Carl: I respect your concern for holiness, Jonah, but I think relevance isn’t a compromise — it’s a strategy. Even Jesus used parables based on the everyday lives of His audience. Today, people’s stories are often told through movies and TV shows. If we can connect those stories to God’s greater story, aren’t we following His example of storytelling?

Jonah: Perhaps, but we need discernment. Not every story is worth retelling, especially if it glorifies sin. As 1 Thessalonians 5:21-22 says, “Test everything. Hold on to the good. Reject every kind of evil.” Let’s be careful not to dilute the message of the gospel by mixing it with corrupt media. For example, I heard a pastor recently referenced Seinfeld in a sermon to make a point. Honestly, I was shocked. That show is filled with sarcastic humour, selfish characters, and scenes that glorify sin. How can we justify using content like that in God’s house?

Carl: I get where you’re coming from. Seinfeld isn’t exactly a moral guide. But the beauty of the gospel is that it speaks to all aspects of life. Sometimes a witty scene from Seinfeld can illustrate human flaws—like selfishness or pride—and how Christ offers a better way.

Jonah: But Seinfeld glorifies that selfishness, doesn’t it? The characters never learn their lesson; they just keep making the same mistakes. Shouldn’t pastors point us toward examples of virtue, not dysfunction?

Carl: Sure, the characters in Seinfeld don’t grow or learn, but that’s part of its humour—it’s a satirical look at the emptiness of a self-centered life. Why not use that to highlight how much more fulfilling life in Christ is? Jesus often used real-life examples to make His teachings relatable. If he were preaching today, I wouldn’t be surprised if he referenced pop culture.

Jonah: That sounds like a stretch, Carl. Jesus may have used relatable examples, but they were wholesome—like farming, weddings, and fishing. He didn’t draw from corrupt or vulgar sources. Again, Romans 12:2 says, “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.” How does bringing Seinfeld into a sermon transform anyone’s mind for Christ?

Carl: It’s all about context and discernment. If a pastor said, “Remember that Seinfeld episode where George lies and cheats to get ahead, but it all backfires?”—and then connected that to Proverbs 12:19, “Truthful lips endure forever, but a lying tongue lasts only a moment”—isn’t that a creative way to show how biblical principles are timeless?

Jonah: But there’s a slippery slope. If we start referencing secular shows, where do we draw the line? What about shows with even more immoral content? Isn’t it safer to reject content like Seinfeld entirely?

Carl: I think rejecting all secular content isolates the church from the world Jesus called us to reach. Psalm 24:1 says, “The earth is the Lord’s, and everything in it.” Even shows like Seinfeld can reveal truths about human nature that point people to God when approached thoughtfully and prayerfully.

Jonah: Let’s take an extreme example. I just saw a church post a Game of Thrones meme on their social media page. I couldn’t believe it! That show is filled with violence, nudity, and morally corrupt behaviour. Ephesians 5:3 warns, “But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people.” How can a church associate itself with something so blatantly unholy?

Carl: I hear your concern, but memes are a modern way to connect with people, especially younger audiences. Social media is where many people spend their time, and using a Game of Thrones meme doesn’t mean the church is endorsing the content of the show. It’s just a creative way to capture attention. Paul said in 1 Corinthians 9:22, “I have become all things to all people so that by all possible means I might save some.”

Jonah: But memes based on a show like that send the wrong message. Again, think back to Romans 12:2. Using a meme from Game of Thrones looks like the church is conforming to worldly entertainment instead of standing apart as a beacon of righteousness.

Carl: But we need to engage culture to be relevant. If the meme conveys a biblical truth or promotes an event in a lighthearted way, isn’t that redeeming culture for God’s purposes? If Jesus were on earth today, I bet he’d understand the power of a good meme.

Jonah: I doubt Jesus would use a meme from something so morally compromised. 1 Thessalonians 5:22; “Reject every kind of evil.” We should focus on content that uplifts and honours God, not something tied to violence and immorality. There are plenty of wholesome references we can use instead.

Carl: Discernment is key. The truth is, Game of Thrones is a cultural touchstone. If a clever meme can draw someone into a deeper engagement with the church and ultimately with Christ, isn’t that worth considering? Psalm 24:1 reminds us, “The earth is the Lord’s, and everything in it.” Creativity belongs to God, even if we find it in unexpected places.