Spare The Rod, Spoil The Child? A Biblical Debate on Proverbs 13:24

Proverbs 13:24 says “Those who spare the rod hate their children, but those who love them are diligent to discipline them.”

Carl: Do you think we should use physical discipline, also known as corporal punishment, to correct our children? I don’t think we should.

Jonah: I think it is sometimes necessary. It is important to remember that as Christians, our primary guidance comes from the Bible. Proverbs 13:24 says, “Whoever spares the rod hates their children, but the one who loves their children is careful to discipline them.” Clearly, God, in His wisdom, supports discipline which may include corporal punishment.

Carl: I respect the Bible deeply and recognise its guidance in our lives. However, it’s crucial to understand scripture in its cultural and historical context. Not every verse can be taken literally. Instead, we should focus on the overarching message of love, understanding, and compassion. Ephesians 6:4 reminds us, “Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.”

Jonah: But discipline and instruction may require strong methods. Children are often resistant and lack respect for authority. Sometimes, a little corporal punishment can help correct them and lead them back onto the right path. The Bible wouldn’t mention it if it wasn’t a valid method of teaching.

Carl: While discipline is essential, physical corporal punishment might not be the most effective or loving way. Research has physical consistently shown that corporal punishment can lead to aggressive behaviour, antisocial behaviour, physical injury, and mental health problems for children. It’s our responsibility to approach discipline in a way that nurtures and teaches, rather than instilling fear.

Jonah: The world may tell us many things, but our faith tells us to trust in the Word. The Bible has been our guide for thousands of years, and if it mentions the importance of the ‘rod’ in disciplining children, then there’s wisdom in that.

Carl: It’s not about ignoring the Bible but interpreting its teachings in the light of Christ’s love and compassion. The rod mentioned in Proverbs could very well be a metaphor for guidance and discipline, not necessarily a physical tool for punishment. We should be guides, showing them the way of the Lord without causing harm.

Jonah: I believe that by using corporal punishment sensibly and with love, not out of anger or frustration, we can guide our children. It’s about correction, not harm.

Carl: But there are many ways to correct without resorting to physical means. We can use timeouts, loss of privileges, conversations, and natural consequences. We’re living in a time when we have resources and knowledge that provide us with alternatives that align with the loving teachings of Christ. Why not use them?

Jonah: I firmly believe that as parents, we have the discernment to decide what’s best for our children. We should not be judged if, occasionally, we see fit to use corporal punishment as a corrective tool.

Carl: However, it’s essential to keep in mind that as the world evolves, so should our methods. Christ’s message was revolutionary for his time, and we should continuously strive to replicate His love and compassion, especially towards the most vulnerable, like our children.

Jonah: I’d like to point out that for generations, many societies practiced corporal punishment and raised children who became responsible and god-fearing adults. There’s a traditional wisdom in this method that’s stood the test of time.

Carl: While traditions have their value, it’s important to remember that just because something was done for generations doesn’t mean it’s the best or most moral method. I believe our understanding of morality, psychology, and child-rearing should evolve with our knowledge and insights. Our ancestors did their best with what they knew; we should strive to do the same with what we now understand.

Jonah: I’m not necessarily arguing we must strictly adhere to old ways, but that there is divine wisdom in the Scriptures. When the Bible mentions the rod, it’s giving us tools for guidance. We cannot dismiss that just because modern psychology presents an alternative viewpoint.

Carl: The beauty of the Bible lies in its depth and multifaceted interpretations. Take the term “rod” in the Bible. It’s mentioned in various contexts. Psalm 23:4 says, “Your rod and your staff, they comfort me.” Here, the rod is a symbol of guidance and protection, not punishment. So, when we interpret biblical teachings, we should look at the broader context and the primary message of love and care.

Jonah: True, the rod can be a symbol of guidance, but guidance sometimes involves correction. Let’s not forget Hebrews 12:11, “No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.” Our duty is to ensure that our children grow up righteous, and sometimes that requires tough love.

Carl: I agree discipline is important. Our disagreement is with the method. With all the resources and knowledge at our disposal, we can discipline effectively without causing potential harm or trauma. If our goal is to model Christ’s teachings, then gentleness, patience, and understanding should be at the forefront.

Jonah: I agree our end goals are the same – to raise godly, disciplined children. However, I believe that as parents, we should have the freedom to choose how best to achieve this, grounded in our understanding of the Scriptures and the specific needs of our children.

Carl: As Christians, we should continuously seek ways that align more closely with Christ’s message of love and redemption. Instead of focusing on discipline methods, we can focus our methods on understanding, communication, and positive reinforcement, which can be equally, if not more, effective.

Jonah: But we must remember that God is not just a God of love; He’s also a God of justice. As parents, it’s our duty to uphold both these aspects. The Bible shows us that God disciplines those He loves. Similarly, a little corporal punishment, administered rightly, can be seen as an act of love – it corrects and steers the child towards righteousness.

Carl: I agree that God is both loving and just. However, we must remember that our human interpretation of justice and discipline can be flawed. Christ consistently leaned towards mercy, understanding, and restoration. When the adulterous woman was brought before Him, the law at the time demanded punishment – yet, He chose compassion. Shouldn’t our approach to disciplining our children reflect this mercy?

Jonah: True, but we should also consider that Christ didn’t merely let her go without a word. He said, “Go and sin no more.” There was correction in His mercy. I’m not advocating for punishment borne out of anger, but a measured response that helps the child understand their wrongdoing.

Carl: I’m pointing out here that Jesus used words and His divine presence to correct, not physical force. In today’s age, where we have ample resources, studies, and techniques at our disposal, it’s possible to correct and discipline our children without resorting to physical force. Why choose a method that has the potential for harm when there are proven alternatives?

Jonah: Because sometimes those “proven alternatives” don’t work for every child or every situation. There’s no one-size-fits-all in parenting. While some children may respond to timeouts or verbal corrections, others might need firmer methods. As long as the intent is correction and not harm, I believe parents should have that discretion.

Carl: But where do we draw the line? There’s a fine line between correction and abuse. Even with the best of intentions, it’s easy to cross that boundary, especially in moments of frustration or anger. Instead of walking that tightrope, wouldn’t it be wiser to adopt non-violent strategies that communicate love and discipline simultaneously?

Jonah: Our faith calls for wisdom and discernment. Parents must exercise these virtues, knowing when and how to administer discipline. I’m not advocating for unchecked violence but a balanced approach that respects both biblical teachings and the individual needs of the child.

Carl: I believe that our evolving understanding of child psychology and development, coupled with Christ’s teachings, provides us with a blueprint for balanced, non-violent discipline. The challenge for modern Christians is to bridge the wisdom of the past with the knowledge of the present, always keeping Christ’s love at the center.

Jonah: I acknowledge that there are potential dangers with corporal punishment, especially when administered without proper discernment or in moments of uncontrolled emotion. I believe physical punishment should only be used only when the parent is feeling love and care for the child, never anger or frustration. In following my conscience and understanding of the Bible, I genuinely believe it recommends corporal punishment is important for guidance, as a tool in the broader spectrum of discipline.

Carl: I understand that relying solely on modern methods might sometimes overlook the deep-rooted wisdom found in traditions and Bible. However, my conscience, informed by current knowledge and my interpretation of Christ’s teachings, guides me towards non-violent discipline methods. I believe using alternative methods aligns more closely with the overarching biblical message of love, compassion, and gentle guidance.

Our faith calls us to continuously seek wisdom and understanding. It’s vital for us, as Christians, to engage in these dialogues, always aiming to reflect God’s love and wisdom in our lives and the lives of our children.

Mark Chapter 4 Simplified: Jesus Explains His Stories

Jesus went again and taught by the sea. A large crowd gathered around him so he got into a boat and sat in it on the sea. The entire crowd was beside the sea on the land.

He taught them a lot using stories, and said to them in his teaching, “Listen up! Look, the farmer went to sow. While he was sowing the seeds, some fell on the road. The birds came and ate it. Some seed fell between rocks where there wasn’t much soil. The plant immediately grew up because there wasn’t much soil depth. But when the sun rose, the plant burned. Because it didn’t have enough root, it dried up. Some seed fell between thornbush. The thornbush grew and crowded the plant so it did not fruit. Some seed fell on good soil and made fruit, growing and growing, and fruiting thirty, sixty and a hundred times.” Jesus said, “Whoever has ears for listening, listen!”

When alone, those around Jesus and the twelve disciples asked him what the stories meant.

He replied, “You’ve been given the secret of God’s kingdom, but to everyone outside it is all in stories. Seeing but not understanding, listening but not understanding, unless they change and they be forgiven.”

Jesus said to them, “Don’t understand this story? How will you understand all the stories? The spreader spreads the good news. These are those beside the path where the word is planted; when they hear, Satan immediately comes and takes the word that was planted in them. These are like those planted in the rocks; whoever hears the word immediately takes it happily but they have no roots in them; they are temporary. When stress or harassment happens because of the word, they immediately fall. Other people are planted around the thornbushes; these are people who hear the word, but worldly matters and the lie of riches and the desire for other stuff comes and ruins the word and the word is unfruitful. Others are planted in good soil, who hear the word, accept it and are fruitful; thirty, sixty and a hundred-fold.

Jesus said to them, “A lamp isn’t used by putting it under a basket or bed. Isn’t it used by putting it on a lampstand? Because nothing is hidden except so it can be revealed. It has not been hidden except it will come to be seen. If anyone has ears to listen, listen up.”

Jesus said, “Listen carefully. You will be measured in the same way you measured and have it added to you. Whoever has will get more. Whoever does not have, what they have will be taken from them.

Jesus said, “God’s kingdom is like a man who throws seed on the ground. He sleeps and wakes, night and day, and the seeds sprout and grow, but he doesn’t know how. The soil automatically grows the plant, firstly the grass, then the head, then the complete crop.  But when the crop has fruited, he immediately sends the sickle because it is harvest time.”

Jesus said, “How do you compare God’s kingdom, or what story can you use to explain it? Like a mustard seed that when planted in the ground is smallest out of all the seeds in the ground, but grows and becomes the biggest garden plant and has big branches where wild birds can rest in its shade.”

He used many of these stories, speaking the gospel through them so they could hear it. Jesus did not speak to them without a story, but he explained everything to his disciples in private.

That evening, he said, “Let’s go to the other side.”

They left the crowd and went with him into the boat. Other boats were with him. A big, windy storm arrived and waves washed over the boat, causing it to fill. Jesus was in the back of the boat asleep on a pillow. The disciples woke him and said, “Teacher, aren’t you worried about dying?”

Jesus woke up, told off the wind and said to the sea, “Quiet! Silent!”

The wind stopped and there was great calm.

He said to the disciples, “Why be worried? Don’t you have belief?”

The disciples were very afraid and said to each other, “Who is this? Even the wind and sea obey him.”

Mark Chapter 4 Summary

Jesus teaches by the sea, using stories to share about and explain God’s kingdom. He tells the story of the ‘sower’, describing how different types of soil reflect how the differences of how people receive God’s word. Some seeds fall on rocky ground or around thornbushes, representing those who hear but don’t fully accept God’s message. Other seeds fall on good soil, representing those who listen, understand, and bear fruit. Jesus also speaks of God’s kingdom as a growing seed and a tiny mustard seed that becomes a massive tree. Privately, he explains these stories to his disciples. Later, a storm hits them at sea, and Jesus calms it, showing his power over nature, leaving his disciples in amazement and fear.

Mark Chapter 4 Bible Study Questions and Answers

  1. What does the story of the sower teach us about how we should receive God’s word?
    Answer: The story teaches that our acceptance of God’s word is like different types of soil. We must aim to be the good soil, open and ready to receive, learning God’s word so it may grow and bear fruit in our lives.
  2. How does Jesus’s calming of the storm relate to our personal faith and trust in Him during life’s troubles?
    Answer: Jesus’s calming of the storm reminds us that He has control over all things, even the most chaotic situations. It encourages us to trust in Him, even when we feel overwhelmed, knowing that He can bring peace and order.
  3. What might the mustard seed represent in our spiritual growth and the growth of the church?
    Answer: The mustard seed represents the humble beginnings of faith or the church that can grow into something large and powerful. It demonstrates how something small and seemingly insignificant can become mighty through faith and learning.
  4. How can the concept of the lamp under a basket be applied to our lives as Christians?
    Answer: The lamp under a basket teaches that the truth and love we’ve received are meant to be shared, not hidden. We are called to let our light shine before others, shining the way to God.
  5. Why did Jesus teach in stories, and how does this method of teaching apply to our understanding of spiritual truths?
    Answer: Jesus used parables to make complex spiritual truths more understandable. The stories encourage us to seek deeper understanding and to apply these lessons to our own lives, drawing us closer to God’s wisdom.

Mark Chapter 4 Explained

The chapter demonstrates Jesus’s teaching method and divine nature. His use of stories (or ‘parables’) offers insights into spiritual life. These stories, while simple, contain depth and truth about God’s kingdom and our place within it.

The story of the sower emphasises the different ways people respond to God’s word. It serves as a lesson to be receptive and mindful of God’s teachings, highlighting the importance of genuine commitment to spiritual growth.

The images of the growing seed and the mustard seed stress the potential for growth within God’s kingdom. These stories encourage patience, care, and trust in God’s timing, showing that small beginnings can lead to amazing outcomes.

Jesus’s calming of the storm offers a powerful demonstration of His divine control over nature. It shows His power, compassion, and the necessity of faith. The disciples’ amazement and fear remind us that recognising Jesus’s true nature can be both incredible and challenging.

The chapter also discusses the responsibility of those who follow Jesus. The image of the lamp serves as a call to action, urging believers not to hide their faith but to shine brightly, guiding others to God’s love and truth.

In private, Jesus explains the meanings of the parables to His disciples. This highlights the intimate relationship He offers, inviting us to seek understanding and wisdom through a personal connection with Him.

Throughout this chapter, Jesus not only teaches about God’s kingdom but actively shows His role within it. His words and actions blend to give us a strong understanding of faith, growth, and divine love, encouraging us to aim for a deeper, fruitful relationship with Him.

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Continue exploring Mark 4

If you’d like to read Mark 4 in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try Mark 4 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try Mark 4 in the New International Version.
For a translation that aims to communicate the overall meaning, try Mark 4 in the Contemporary English Version.

If you prefer to read the Bible in a hard-copy format, here are cheaper versions from Amazon:
[These are Amazon affiliate links which support the production of this blog]
For a translation that aims to be word-for-word, ESV Economy Bible
For a translation that aims to be more thought-for-thought, NIV, Economy Bible, Paperback: Accurate. Readable. Clear.
For a translation that aims to communicate the overall meaning, Holy Bible: Contemporary English Version

If you’d like to explore Mark in more depth, here are two commentaries I would recommend:
[These are Amazon affiliate links which support the production of this blog]
Easy to access commentaries that include life applications:
The NIV Application Commentary: Mark
Mark (The Story of God Bible Commentary)
For a commentary that goes into more depth:
The Gospel of Mark (The New International Commentary on the New Testament)

Mark Chapter 3 Simplified: The Pharisees Accuse Jesus Of Working With Demons

Jesus went back into the temple and a man with a deformed hand was there. The Pharisees were watching Jesus to see if he would heal the man on the holy day so they could accuse him.

Jesus said to the man with the deformed hand, “Come to the middle.”

Then he said to the Pharisees, “Is it allowable to do good or bad on the holy day? Save lives or kill?” The Pharisees were quiet.

Looking at them bitterly, sad at their hard hearts, he said to the man, “Stretch your hand.” The man stretched, and his hand was healed.

The Pharisees left with the Herodians and plotted against Jesus and how they could kill him.

Jesus left with his disciples to the sea. A large crowd from Galilee followed. From Judea, Jerusalem, Idumea, across the Jordan River, around Tyre and Sidon, a large crowd came to him, hearing everything he did. Jesus told his disciples that a boat should be ready for him so the crowds wouldn’t crush him because he healed many people and everyone who was sick pushed into him so they could touch him.

The demon spirits, when they saw him, were bowing in front of him and yelling, “You are God’s son!”

He warned them many times not to reveal who he was.

Jesus went up a mountain and called for whom he wanted. They came to him. He nominated twelve to be with him and to be sent out to teach and have the power to send out demons.

So, he had appointed the twelve: He renamed Simon, Peter. John and James, sons of Zebedee, he named them Boanerges which means ‘Sons of Thunder’. There was also Andrew, Philip, Bartholomew, Matthew, Thomas, James (Alphaeus’ son), Thaddaeus, Simon the Zealot, and Judas Iscariot, who betrayed Jesus.

Jesus went home and the crowd gathered again. They couldn’t even eat their food.

His relatives heard about this and went to control him. They said, “He’s confused.”

The law experts who came from Jerusalem said, “He has Beelzebul with him; he sends out demons using the demon ruler.”

Jesus called the law experts to him and said to them using quotes, “How can Satan send out Satan? If a kingdom is divided on itself, the kingdom cannot stand. If a house is divided on itself, the house cannot stand. If Satan rebels against himself and is divided, he cannot stand but would finish.

But not one can enter the house of a strong man to steal his things unless they first tie up the strong man. Then they can steal everything from his house.

I’m telling you, all the sins and the slander of the sons of men will be forgiven, no matter how much they slander, but whoever slanders the Holy Spirit will not ever be forgiven but guilty of eternal sin, because they say, “He has a demon spirit.”

Jesus’ mother and brothers arrived and stood outside. They sent a message for him to come.

A crowd, sitting around him, told him, “Look, your mother and brothers are outside, looking for you.”

Jesus replied, “Who are my mother and brothers?”

He looked around at everyone sitting with him. “Here are my mother and my brothers. Because whoever does God’s desire is my brother and sister and mother.”

Mark Chapter 3 Summary

Jesus begins by healing a man with a deformed hand on a holy day, causing the Pharisees to plot against Him. He draws large crowds as he heals the sick, and even demon spirits acknowledge Him as God’s son. Jesus calls twelve disciples to teach and cast out demons, giving some of them new names. At home, so many people gather that Jesus and his disciples can’t even eat. His relatives think he is confused, while some law experts accuse Him of using demons to do miracles. Jesus disagrees with these claims, warning about eternal sins of slander. When His mother and brothers arrive, He declares that whoever does God’s will is His family.

Mark Chapter 3 Bible Study Questions and Answers

  1. What is the importance of Jesus healing on the holy day, and what does this teach us about care versus legalistic?
    Answer: Jesus’ healing on the holy day reveals that care and doing good should always be prioritised over legalistic use of the law. It teaches Christians to value mercy and goodness above rules.
  2. What can we learn from Jesus’ selection of His twelve disciples?
    Answer: Jesus’ selection of ordinary people shows that anyone can be called to serve God’s purpose. It highlights the importance of obedience, faithfulness, and the willingness to follow Him.
  3. How does Jesus respond to the accusations of using demons, and what lesson can Christians learn from this?
    Answer: Jesus answers the accusations with wisdom and logic, teaching Christians to respond to accusations with kindness and truth, grounded in understanding.
  4. What does Jesus mean when He says that whoever does God’s will is His family, and how can this be applied to Christian living?
    Answer: This statement underlines the spiritual family that is formed through faith in Christ. It encourages Christians to see each other as brothers and sisters in faith.
  5. Why does Jesus warn about the eternal sin of slandering the Holy Spirit, and what is its relevance today?
    Answer: Jesus’ warning highlights the serious problem of attributing God’s work to evil. It reminds Christians to approach spiritual matters with careful thought, recognising and respecting the work of the Holy Spirit.

Mark Chapter 3 Explained

In Mark Chapter 3, the story covers major events in Jesus’ works. Starting with the healing of a deformed hand, Jesus goes against the religious leaders’ interpretation of the holy day law. This act isn’t just about physical healing but serves as an important lesson on the priority of care and kindness. The Pharisees’ outrage shows their hard-heartedness and inability to understand God’s true ideas behind the laws.

As Jesus continues His ministry, crowds gather, and His fame spreads. The acknowledgment of Jesus by the demon spirits proves His divine power. His warning to the spirits not to reveal His identity might seem puzzling but reflects His desire to reveal His plans at the right time and in the right way.

The appointment of the twelve disciples is another central theme. These ordinary men from various backgrounds are chosen to carry on Jesus’ mission. They’re not just followers but partners in His work, showing that anyone can be used by God.

Back home, Jesus is confronted with misunderstandings from His family and accusations from the law experts. His response to these challenges is thoughtful and wise. The accusation that He works with demons is met with a logical argument, but also a warning about slandering, or blaspheming, the Holy Spirit, a sin He describes as unforgivable.

Lastly, Jesus’ declaration about His spiritual family redefines relationships within the context of faith. It’s a beautiful idea for the Christian community, bound together not by blood but by commitment to God’s desires.

Mark Chapter 3 is full of lessons about care, wisdom, calling and unity. These teachings continue to touch Christians today, guiding and inspiring faithful living.

To read the next chapters, you might like to follow or subscribe to this blog!


Continue exploring Mark 3

If you’d like to read Mark 3 in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try Mark 3 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try Mark 3 in the New International Version.
For a translation that aims to communicate the overall meaning, try Mark 3 in the Contemporary English Version.

If you prefer to read the Bible in a hard-copy format, here are cheaper versions from Amazon:
[These are Amazon affiliate links which support the production of this blog]
For a translation that aims to be word-for-word, ESV Economy Bible
For a translation that aims to be more thought-for-thought, NIV, Economy Bible, Paperback: Accurate. Readable. Clear.
For a translation that aims to communicate the overall meaning, Holy Bible: Contemporary English Version

If you’d like to explore Mark in more depth, here are two commentaries I would recommend:
[These are Amazon affiliate links which support the production of this blog]
Easy to access commentaries that include life applications:
The NIV Application Commentary: Mark
Mark (The Story of God Bible Commentary)
For a commentary that goes into more depth:
The Gospel of Mark (The New International Commentary on the New Testament)

Mark Chapter 2 Simplified: Weddings, Weaving and Wine

Jesus entered back into Capernaum after a few days and people knew he was at home. Many people gathered around until there was no room to move, even at the door. He spoke the word to them.

Four people carried a disabled person to him. They couldn’t bring the person because of the crowd, so they removed the roof of the house. After digging through, they lowered the bed on which the disabled person was lying.

Jesus saw their belief and said to the disabled person, “Child, your sins are forgiven.”

Some law experts were sitting nearby and thought about this to themselves. “Why does he speak like this; disrespectfully? Who can forgive sins except just God?”

Jesus, knowing in his spirit they were thinking like this, said to them, “Why are you thinking these thoughts in your hearts? What’s easier to say to the disabled? Your sins are forgiven or stand, pick up your bed and walk? So that you know that the Son of Man has the authority on earth to forgive sins.”

He then said to the disabled person, “I’m telling you: stand, pick up your bed and go home.”

The disabled person stood, picked up his bed and left in front of everyone.

Everyone was amazed and praised God, saying, “We’ve never seen this before!”

Jesus then left again next to the sea, and everyone was coming to him. He taught them.

Going past Levi, Alphaeus’ son, sitting at a tax booth, Jesus said to him, “Follow me!”

Levi stood and followed him.

Jesus was having dinner in his house with many tax collectors and sinners who were also reclining with Jesus and his disciples. The Pharisee law experts saw that Jesus was eating with sinners and tax collectors and asked his disciples, “Why eat with tax collectors and sinners?”

Jesus overheard and replied, “Healthy people don’t need a doctor. Sick people do. I’ve not come for the good people, but the sinners.”

Both John’s disciples and the Pharisees were fasting. People came to Jesus and asked, “Why do John’s disciples and the Pharisees’ disciples fast, but your disciples don’t fast?”

Jesus replied, “The groom’s attendants can’t fast while the groom is with them. However long the groom is with them, they cannot fast. But the time comes when the groom is taken from them and then they will fast.

You don’t sew a patch of unshrunk fabric on old clothes. The new patch pulls from the old fabric, and the rip gets worse.

No one puts new wine into old wineskins. The wine would burst the wineskin and both the wine and wineskin will be ruined. New wine goes into new wineskins.”

Jesus passed through farming land on the holy day and his disciples began picking heads of grain.

The Pharisees asked him, “Look, why are they doing what is not allowed on the holy day?”

Jesus replied, “Did you never read what David did when he had needs and everyone with him was hungry? He went into God’s temple during the high priest Abiathar’s time and ate the special bread that’s not allowed to be eaten, except by the priests, and David also gave it to those with him.

The holy day was made for people, not people for the holy day, so the Son of Man is also the master of the holy day.

Mark Chapter 2 Summary

Jesus shows His miraculous healing and teaching abilities, starting with a disabled person’s healing. The crowd’s large size forced four people to lower the person through a roof to Jesus. Seeing their belief, Jesus forgave the disabled person’s sins and healed him, causing controversy among the law experts who questioned His authority to forgive sins. Jesus then called Levi to follow Him, an invitation which Levi accepted immediately. Jesus later dined with tax collectors and sinners, causing the Pharisees to question His company. But Jesus said His mission is to help sinners, not the good people.

Jesus compared His presence with His disciples to a groom at a wedding, implying that fasting would occur when He was absent. He further illustrated this with the analogy of old and new wineskins. Lastly, when the Pharisees challenged His disciples’ actions on the holy day, Jesus said that He is the master of the holy day, saying the holy day was made for man’s benefit, not the other way around.

Mark Chapter 2 Bible Study Questions and Answers

  1. What can we learn about faith from the friends of the disabled person in this story?
    Answer: The friends’ actions show the importance of believing and how far one can go to seek Jesus. They remind us that belief can lead to amazing things and that we should not let obstacles stop us from finding Jesus.
  2. Why did Jesus choose to eat with tax collectors and sinners, and what lesson can we draw from this for our own lives?
    Answer: Jesus ate with sinners to show that His mission was to help the spiritually ill, not the good people. This teaches us the importance of understanding and including everyone, reminding us not to judge others but to love and help those in need.
  3. How can Jesus’ response about fasting apply to our spiritual lives today?
    Answer: Jesus’ response suggests that practices like fasting should have the right context and intention. This teaches us that our spiritual actions must align with the presence and purpose of Christ in our lives.
  4. What did Jesus mean when He said that new wine should be put into new wineskins?
    Answer: This implies that the old religious practices couldn’t contain His new teachings. We can interpret this to mean that we should be open to new teachings and experiences in our spiritual journey.
  5. What does Jesus’ statement about the holy day teach us about our relationship with religious laws?
    Answer: Jesus’ statement means that the holy day was made for the benefit of people, not the other way around. This instructs us to understand the point of religious laws, which are designed for our wellbeing, rather than blindly holding to them.

Mark Chapter 2 Explained

Mark Chapter 2 shows Jesus as a revolutionary figure challenging conventional norms and religious authority. The chapter begins with Jesus healing a disabled person, showing His authority over physical illness and sin. This power to forgive sins brings controversy, highlighting the tension between Jesus and the religious leaders of the time.

Jesus’ call to Levi, a tax collector, also sends a powerful message. Tax collectors were generally viewed as bad people during this period. By openly being with them, Jesus challenged societal norms and showed His inclusive love, indicating that everyone, regardless of their past, can be part of His Kingdom.

The dinner with tax collectors and sinners underlines Jesus’ mission to seek out and save the lost. It’s a reminder of His care and compassion, and His belief that everyone, even those considered sinners by society, deserves kindness and mercy.

Jesus’ reply to questions about fasting showed His understanding of spiritual practices as changeable based on contexts, rather than just tasks. His explanation of the new wine and wineskins shows the inability of old religious rules to contain the new spirit of His teachings.

Finally, Jesus’ stance on the holy day was a revolutionary one. Instead of accepting the holy day’s fixed observance, Jesus said that it was made for people’s benefit, prioritising human needs over formal observances. This chapter lays the foundation for Jesus’ teachings that challenge religious traditions and prioritises love, care, and respect.

To read the next chapters, you might like to follow or subscribe to this blog!


Continue exploring Mark 2

If you’d like to read Mark 2 in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try Mark 2 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try Mark 2 in the New International Version.
For a translation that aims to communicate the overall meaning, try Mark 2 in the Contemporary English Version.

If you prefer to read the Bible in a hard-copy format, here are cheaper versions from Amazon:
[These are Amazon affiliate links which support the production of this blog]
For a translation that aims to be word-for-word, ESV Economy Bible
For a translation that aims to be more thought-for-thought, NIV, Economy Bible, Paperback: Accurate. Readable. Clear.
For a translation that aims to communicate the overall meaning, Holy Bible: Contemporary English Version

If you’d like to explore Mark in more depth, here are two commentaries I would recommend:
[These are Amazon affiliate links which support the production of this blog]
Easy to access commentaries that include life applications:
The NIV Application Commentary: Mark
Mark (The Story of God Bible Commentary)
For a commentary that goes into more depth:
The Gospel of Mark (The New International Commentary on the New Testament)

Mark Chapter 1 Simplified: What does it mean to be fishers of men?

The start of the good news of Jesus Christ.

Isaiah the prophet wrote, “Look, I’m sending my messenger before you who’ll prepare your way. A voice is shouting in the desert, ‘Prepare the Lord’s way and make his path straight.'”

John baptised in the desert, announcing a baptism of a changed mind for the forgiveness of sin. The whole Judean area and all the people of Jerusalem went to him and were baptised by him in the Jordan River, admitting their sins. John wore camel hair and a leather belt around his hips. He ate locusts and wild honey.

John was teaching, “Someone more powerful than me is coming after me. I am not enough to even bend and unfasten his sandal straps. I baptise you with water, but he will baptise you with Holy Spirit.”

During that time, Jesus came from Nazareth, in Galilee, and was baptised in the River Jordan by John. As soon as Jesus came up from the water, the skies opened. The Spirit came down like a bird to him.

A voice said from the sky, “You are my loved Son. I am pleased with you.”

The Spirit then forced him into the desert.

Jesus was in the desert for forty days, tested by Satan. He was with the animals, and the angels served him.

After John was captured, Jesus went to Galilee and announced the good news of God. He said, “The time is complete, and God’s Kingdom approaches. Reconsider and trust in the good news!”

Going past the Sea of Galilee, Jesus saw Simon and his brother, Andrew, fishing in the sea because they were fishermen.

Jesus said to them, “Follow me, and I’ll make you fisherman of people.”

They immediately left their nets and followed him. Going further, Jesus saw James and John, Zebedee’s sons. They were in a boat fixing nets. Jesus immediately called for them. They left their father, Zebedee, in the boat with the hired men and went with Jesus.

Jesus and his disciples then went to Capernaum and first thing on the Sabbath, Jesus began teaching in the synagogue. Everyone was amazed at his teaching because he was teaching like someone with authority, not like the other teachers.

Then there was a man in the synagogue with a demonic spirit who cried out, “What are we doing here together, Jesus the Nazarene? Come to destroy us? I know who you are: Holy of God.

Jesus warned him, “Be quiet and come out of him.”

Shaking him and crying out loudly, the demonic spirit left the man.

Everyone was amazed, and they discussed together, “What is this? New teaching with authority, and commanding demonic spirits who obey him.”

The news about Jesus went everywhere in the entire area of Galilee.

Jesus then left the synagogue and went to Simon and Andrew’s house with James and John. Simon’s mother-in-law was lying down with a fever. They immediately told Jesus about her. He came and sat her up, holding her hand. The fever left her, and she served them.

In the evening, when the sun set, people brought anyone who was sick or demon-possessed to him. Everyone from the whole town gathered at the door. He healed many sick from diseases and sent out many demons. He didn’t allow the demons to speak because they knew about him.

Early in the morning, while it was still very dark, Jesus got up and went to an empty place to pray.

Simon and those with him looked for Jesus.

They found him and said to him, “Everyone is looking for you.”

Jesus replied, “Let’s go to the neighbouring towns to teach there because that’s why I’ve come.”

He went throughout Galilee, teaching in the synagogues and sending out demons.

A diseased man came to Jesus, kneeling and begging, “If you desire, you can make me clean.”

Jesus became concerned. He stretched his hand and touched the man. Jesus said, “I desire. Be clean.”

The disease immediately left the man and he was clean.

Jesus warned the man and sent him away. “Look, don’t say anything to anyone but go, show yourself to the priest and present for your purification what Moses ordered, as evidence to them.

But the man went and started talking about it and spreading what happened. Jesus was then not able to go back openly into the town, but he stayed outside in the wilderness and people came to him from everywhere.

Mark Chapter 1 Summary

John the Baptist prepares the way for Jesus in the desert. He baptised people for forgiveness of sins and predicted the coming of one greater, who would baptise with the Holy Spirit. Jesus then arrives from Nazareth and is baptised by John. As he emerges from the water, a voice from heaven declares him the loved Son. Afterward, Jesus is led to the desert and tested by Satan for forty days.

Following John’s arrest, Jesus announces the arrival of God’s Kingdom and urges people to believe in the good news. He then calls his first disciples: Simon, Andrew, James, and John, who abandon their lives to follow him. In Capernaum, Jesus teaches with authority and sends out a demonic spirit, amazing the crowd. His fame spreads across Galilee. Jesus also heals many others. Despite the spreading news of his acts, Jesus seeks being alone for prayer. He continues his ministry throughout Galilee, including healing a diseased man, who spreads the news, forcing Jesus to stay in the wilderness.

Mark Chapter 1 Bible Study Questions and Answers

  1. What does John the Baptist’s role suggest about preparation for Jesus?
    Answer: John’s role indicates the importance of preparing our hearts and minds to receive Christ. He baptised people, showing that accepting Jesus requires acknowledging and turning away from our sins.
  2. How does Jesus’ baptism highlight his mission?
    Answer: Jesus’ baptism symbolises the start of his ministry. The voice confirms his approval from God, showing his unique role as God’s chosen one to fulfil His mission on earth.
  3. What can we learn from the immediate response of Simon, Andrew, James, and John to Jesus’ call?
    Answer: Their immediate response shows their belief and readiness to leave their familiar lives for Jesus. It shows the level of commitment and self-sacrifice required in following Christ.
  4. How does Jesus show power in this chapter, and what does it mean for Christians today?
    Answer: Jesus shows power in teaching, sending out demons, and healing. It reassures Christians of his divine power, helping us to trust and rely on Him in all aspects of our lives.
  5. What significance does the diseased man’s healing have in our understanding of Jesus’ ministry?
    Answer: The healing of the diseased man demonstrates Jesus’ care and his desire for wholeness in people. It also highlights his power over disease, emphasising his role as a healer.

Mark Chapter 1 Explained

Mark chapter 1, the opening of Mark’s Gospel, introduces us to the good news of Jesus Christ, launching straight into the narrative. It begins with John the Baptist’s prophecy about the coming Messiah and the preparation of His way, reinforcing the fulfilment of Old Testament prophecy and that God’s plan is continuing.

Jesus’ baptism is an important scene, because it confirms that he is God’s son and marks the start of his public ministry. The voice from sky and the Spirit descending like a bird signify the heavenly approval and the divine nature of Jesus’ mission.

The calling of the first disciples shows the power of Jesus’ message. Their immediate willingness to leave everything behind shows the shift that comes with becoming a follower, signifying a complete commitment and trust in Jesus.

Jesus’ power over unclean spirits, diseases, and his unique style of teaching highlight his divine power and the new nature of his ministry. His actions left an impression on people, leading to his widespread fame.

The healing of Simon’s mother-in-law and the diseased man shows Jesus’ care and his mission to restore health and wholeness. His ministry wasn’t merely about physical healing, but also about spiritual healing.

Yet, amidst his expanding ministry, Jesus looked to be alone for prayer, teaching us the importance of quiet communion with God.

The account of Mark Chapter 1 emphasises Jesus’ power and mission, encouraging Christians to trust, follow him wholeheartedly, and experience change through his divine power and love.

To read the next chapters, you might like to follow or subscribe to this blog!


Continue exploring Mark 1

If you’d like to read Mark 1 in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try Mark 1 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try Mark 1 in the New International Version.
For a translation that aims to communicate the overall meaning, try Mark 1 in the Contemporary English Version.

If you prefer to read the Bible in a hard-copy format, here are cheaper versions from Amazon:
[These are Amazon affiliate links which support the production of this blog]
For a translation that aims to be word-for-word, ESV Economy Bible
For a translation that aims to be more thought-for-thought, NIV, Economy Bible, Paperback: Accurate. Readable. Clear.
For a translation that aims to communicate the overall meaning, Holy Bible: Contemporary English Version

If you’d like to explore Mark in more depth, here are two commentaries I would recommend:
[These are Amazon affiliate links which support the production of this blog]
Easy to access commentaries that include life applications:
The NIV Application Commentary: Mark
Mark (The Story of God Bible Commentary)
For a commentary that goes into more depth:
The Gospel of Mark (The New International Commentary on the New Testament)

Matthew Chapter 25 Simplified: What does Jesus say about how we should serve God and others?

“At that time, the Heavenly Kingdom will be like ten virgins who took their lamps and went to meet the groom. Five of them were stupid and five were wise, and the stupid ones forgot to bring extra olive oil for their lamps. The wise ones brought olive oil for their lamps.

The groom was late, and the ten became tired and fell asleep.

In the middle of the night, someone shouted, “Look, it’s the groom! Come and meet him!”

The virgins got up and prepared their lamps. The stupid ones said to the wise ones, “Give us your olive oil because we are running out.”

The wise ones answered, “There isn’t enough oil to share. Go buy some.”

While the stupid ones were away buying olive oil, the groom arrived. The wise ones who were ready to go went with him to the wedding celebration, and the door was shut behind them.

The other virgins eventually arrived and said, “Sir, sir! Open up!”.

The groom answered, “I’m telling you, I don’t know you!”

So be ready, because you don’t know when it will happen.

“It is like a man going away. He called his servants and asked them to look after his things.

He gave one servant five coins. He gave another two coins. He gave another one coin. This was due to their differing abilities. He then immediately left on his journey.

The servant who received five coins went and invested them and gained five more. The servant who received two coins also invested them and gained two more. But the servant who received one coin dug a hole and buried his master’s coin.

A long time later, the master returned to check on the servants. The servant who received the five coins showed the five extra coins and said, “Sir,  you gave me five coins. Look, I’ve gained five more.”

The master replied, “Good job, good and trusted servant. You were trustworthy with a few things so I’ll put you in charge of many things. Come into the happiness of your master!”

The servant who received two coins came and said, “Sir, you gave me two coins. Look, I’ve gained two more.”

The master replied, “Good job, good and trusted servant. You were trustworthy with a few things so I’ll put you in charge of many things. Come into the happiness of your master!”

The servant who received one coin came and said, “Sir, I know you are a mean person, harvesting what you did not grow and gathering from places you didn’t plant the seeds. I was afraid and hid your coin in the ground. Look, now you have it back.

His master answered, “You’re an evil and lazy servant. If you know I harvest what I don’t grow and gather from places where I didn’t plant the seeds, then you should have put my money in the bank so that I would have gotten back my coin plus interest. So take the coin from him and give it to the other servant with ten coins.

For everyone who has it, they will be given more, and they will have heaps. For anyone who doesn’t have it, even what they have will be taken. Throw the worthless servant into the outside darkness where there is crying and teeth grinding.”

“When the Son of Man gloriously arrives with the angels, he will sit on his glorious throne. Everyone on earth will come before him. He will sort them like a shepherd sorting sheep from goats. He will sort sheep to the right and goats to the left.

The king will say to those on the right, “Let’s go. My father blesses you. You can receive the kingdom that has been prepared for you from the world’s foundations. Because you gave me food when I was hungry. You gave me a drink when I was thirsty. I was a stranger and you invited me in as a guest. You gave me clothes when I was naked. You cared for me when I was sick. You came to me when I was in prison.”

The good people will answer, “Lord, when did we feed you or give you something to drink? When did we welcome you in as a guest or give you clothes? When did we care for you or visit you in prison?

The king will reply, “I’m telling you, when you did those things to the least of my brothers, you did it to me.

The king will say to the people on his left, “Go away, cursed people, into the eternal fire that is ready for the devil and his angels. Because you didn’t feed me when I was hungry or give me a drink when I was thirsty. You didn’t welcome me in when I was a stranger, give me clothes when I was naked or care for me when I was sick or in prison.

The ones on his left will also say, “Lord, when did we see you hungry, thirsty, as a stranger, naked, sick or in prison and not serve you?

The king will answer, “I’m telling you, as you didn’t do it to the least of people, you didn’t do it for me.”

They will go into eternal suffering, but the good will go into living forever.

To read the next chapters, you might like to follow or subscribe to this blog!


Continue exploring Matthew 25

If you’d like to read Matthew 25 in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try Matthew 25 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try Matthew 25 in the New International Version.
For a translation that aims to communicate the overall meaning, try Matthew 25 in the Contemporary English Version.

If you prefer to read the Bible in a hard-copy format, here are cheaper versions from Amazon:
[These are Amazon affiliate links which support the production of this blog]
For a translation that aims to be word-for-word, ESV Economy Bible
For a translation that aims to be more thought-for-thought, NIV, Economy Bible, Paperback: Accurate. Readable. Clear.
For a translation that aims to communicate the overall meaning, Holy Bible: Contemporary English Version

If you’d like to explore Matthew in more depth, here are some commentaries I would recommend:
[These are Amazon affiliate links which support the production of this blog]
Easy to access commentaries that include life applications:
The NIV Application Commentary: Matthew
Matthew (The Story of God Bible Commentary)
For a commentary that goes into more depth:
The Gospel of Matthew (The New International Commentary on the New Testament)

My Plan vs God’s Plan – Proverbs 9:21

Proverbs 9:21

“Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand.”

My plan is to have a successful job.
God’s plan is for me to glorify him in everything I do.

My plan is to have a comfortable income and a healthy investment portfolio.
God’s plan is for me to look at gathering treasures in heaven, not treasures on earth.

My plan is to not get sick or injured.
God’s plan is for me to live our lives unceasingly seeking after him, no matter if I feel fine or on the edge of death.

My plan is to have a happy family; a happy wife and happy kids.
God’s plan is for me to put the kingdom of God first and lead by example as a man under the discipline and instruction of the Lord.

My plan is to be loved and respected by my peers.
God’s plan is for me to share the gospel and truth in love, even when it causes people to hate me.

My plan is short term, earth bound.
God’s plan is long term, eternity bound.

1 John 5:4

For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith.

Matthew Chapter 22 Simplified: The Pharisees try and trick Jesus

Jesus answered the Pharisees using another story:

“The kingdom of heaven is like a king who organised a wedding feast for his son. He sent his servants to escort everyone who had been invited to the wedding feast, but no one wanted to come. He sent more servants. “Tell those I invited that the feast is ready. My oxen and the cattle have been prepared and served. Come to the wedding feast.”

But those that were invited didn’t pay any attention. One went into his field and another went off to work. Others captured the servants, tortured and killed them.

The king was angry. He sent his armies, killed the murderers and burned down their city.

Then he said to his servants, ‘The wedding feast is ready, but those that were invited don’t deserve it. Go out to the streets, find as many people as you can and invite them to the wedding feast.’

The servants went out to the streets and gathered as many people, good and bad, as they could. The wedding hall filled up with guests.

The king arrived to see everyone sitting down. He saw someone not dressed in wedding clothes. ‘My friend, how did you get in here without having wedding clothes?’

The man didn’t reply.

The king said to his servants, ‘Tie his hands and feet and throw him out into the dark, where there will be crying and teeth grinding.’

“This is because many people are called but few people are chosen.”

The Pharisees left and discussed together how they might cause Jesus to incriminate himself with what he said.

They sent their followers with the Herodians to Jesus. “Teacher, we know you tell the truth and you teach about God truthfully, and you don’t care what anyone thinks of you, because you don’t look for people’s approval. So, tell us what you think. Is it legal to pay taxes to Caesar?

Jesus knew they were being dodgy. “Why are you testing me, you fakes? Show me the coins used for taxes.”

They gave him a coin.

“Who does this look like? What does this say?”

“Caesar,” they replied.

“So, give Caesar everything that belongs to him, and give God everything that belongs to God.”

The Pharisees were amazed at what they heard and left Jesus.

That same day, Sadducees (they didn’t believe in the resurrection) came and asked Jesus, “Teacher, Moses said if a man dies without children, his brother should marry his wife and raise up children for the brother. Seven brothers used to live here. The first brother got married but died without children, so he left his wife to his brother. The same thing happened to the second brother, and again to the third brother all the way until the seventh brother. Finally, the woman died.

“After the resurrection, which of the seven brothers will be the woman’s husband? They were all married to her.”

Jesus answered, “You don’t know what you’re talking about because you don’t know the scriptures or the power of God. After the resurrection, people don’t marry or have weddings. Instead, they will be like God’s angels in heaven.

“Regarding the resurrection of the dead, haven’t you read what God said?

‘I am the God of Abraham and Isaac and Jacob.’ He’s God of the living, not the dead.

The crowds were shocked at what Jesus was teaching.

When the Pharisees heard that Jesus had shut up the Sadducees, they met together.

A religious law expert tested Jesus by asking, “Teacher, which is the most important command in the Law?”

“‘Love the Lord your God with all your heart, soul and mind’,” Jesus replied. “This is the first and most important command. The second most important command is similar: ‘Love your neighbour as much as you love yourself.’ The rest of the laws and the Prophets’ teachings are based on these two commands.”

Jesus asked the group of Pharisees, “What do you think about the chosen one? Who is he a descendant of?”

They said, “He is a descendant of David.”

“Then why would David, inspired by the Spirit, call him ‘Lord’ and say, ‘The Lord said to my Lord, sit at my right hand until I have put your enemies under your feet like a footstool.’ So, if David calls the chosen one ‘Lord’, how is the Lord his descendant?”

No one could answer him, or dared to ask him any more questions.

To read the next chapters, you might like to follow or subscribe to this blog!


Continue exploring Matthew 22

If you’d like to read Matthew 22 in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try Matthew 22 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try Matthew 22 in the New International Version.
For a translation that aims to communicate the overall meaning, try Matthew 22 in the Contemporary English Version.

If you prefer to read the Bible in a hard-copy format, here are cheaper versions from Amazon:
[These are Amazon affiliate links which support the production of this blog]
For a translation that aims to be word-for-word, ESV Economy Bible
For a translation that aims to be more thought-for-thought, NIV, Economy Bible, Paperback: Accurate. Readable. Clear.
For a translation that aims to communicate the overall meaning, Holy Bible: Contemporary English Version

If you’d like to explore Matthew in more depth, here are some commentaries I would recommend:
[These are Amazon affiliate links which support the production of this blog]
Easy to access commentaries that include life applications:
The NIV Application Commentary: Matthew
Matthew (The Story of God Bible Commentary)
For a commentary that goes into more depth:
The Gospel of Matthew (The New International Commentary on the New Testament)

FREE Christian Content: My 3 Favourite Producers

The following three websites are great sources of Christian, biblical teaching. They vary in technical depth, so I’ve included a brief description of each below that will let you know what you are in for. The two requirements for the websites to be included on this list were: a large majority of the content on the website is free to access and the content is based on the Bible.

1. BibleProject

Formally The Bible Project and now known as just BibleProject, this website is a non-profit animation studio that produces Short animated videos that quickly and clearly explain the key concepts and themes in the Bible. My favourite series is where they create a drawn animation for each book of the Bible that explains what the book is about called Read Scripture. They are handy when you need to get a quick overview of the context of a book. These videos are highly accessible and could be watched by people of any age. They also put out a podcast which is a long-form conversation through which they plan the shorter videos and discuss the content in much more depth.

Some of the BibleProject’s newest content is videos which are much more academic and structured like a university/college curriculum called Classroom by BibleProject. At the moment they have two courses ‘Introduction to the Hebrew Bible’ and ‘Heaven and Earth’. To complete each course requires a commitment of just under 20 hours, but they can be completed at one’s own pace. These are quite academic and do require a level of thinking that may not be required for lighter, devotional and or pastoral content, but content that gets you thinking might be just what you need.

2. Desiring God

Led by John Piper, Desiring God is a treasure trove of free content. It has videos and podcasts that start from being quite devotional and application focused, all the way to more in-depth bible passage and word studies. The podcast ‘Ask Pastor John‘ has over 1600 episodes, where John Piper answers questions that are submitted by listeners. The questions range from controversial biblical topics to difficult pastoral needs. Another interesting thing produced by desiring God is the ‘Look at the Book’ video series. In each of these episodes, John Piper goes through a passage in the Bible, explaining connections to other parts of the Bible, and helping the viewer to understand difficult or unfamiliar concepts.

Another great thing desiring God has to offer is a wide selection of e-books written by John Piper and other well-known Christian authors. Nearly all of the books on the website are free to download and read in DRM free format.

3. The Naked Bible

If you are looking for content that goes really deep into the Bible, theology and the Bible’s context in the ancient Middle East, check out The Naked Bible podcast. The topics that have been covered in the over 350 episodes range from baptism to the Old Testament in Revelation. Dr Michael Heiser is a Bible scholar who specialises in the study of the supernatural in the Bible. Each topic is thoroughly researched but presented in an easy to understand and approachable manner. Some of the things he discusses and the arguments he puts forth sounds quite shocking if you grew up with more naturalistic teachings of the Bible, but everything he discusses is based firmly in scripture.

Are there any producers of free Christian content that you’d like to share with your fellow readers? Shout out their website in the comments!

Matthew Chapter 14 Simplified: John’s head is served on a platter, Jesus feeds 5000 and walks on water

Herod, who was the ruler in the area, heard about Jesus.
He said to his servants, “This is John the Baptist. He has come back to life because he has amazing powers!”

Herod had captured John and tied him up in prison because his brother Phillip’s wife Herodias asked him to.
John had been telling Herod, “It’s not lawful for you to be with her.”
Herod wanted to kill him, but he was worried the citizens would get upset because they thought John was a prophet. At Herod’s birthday party, Herodias’ daughter danced for him. Herod liked what he saw and promised to give her whatever she wanted. Her mother gave her a suggestion. Herodias’ daughter requested, “Give me John the Baptist’s head on a platter”
Herod didn’t like this request, because of what he had promised the citizens, and there were other people there at the party, but he commanded that it be done anyway. He sent orders to the prison to behead John. John’s head was put on a platter and given to the girl, and the girl gave it to her mother. John’s followers came and took his body and buried it. They went and told Jesus what had happened.

When he heard what had happened to John, Jesus left from there and went by himself in a boat to a secret place. The crowds followed him on foot from their towns. When he got back on the beach, he saw all the people and felt compassion for them and healed the sick.

In the late afternoon, his followers said to him, “This place is deserted, and it’s been a long time. Tell everyone to go back to the villages to get food.”
Jesus replied, “They don’t need to go away. Find something for them to eat.”
The followers told him, “We don’t have anything here except for five loaves of bread and two fish.”
“Bring them here,” Jesus said.
Jesus told the crowds to sit down on the grass. He held the five loaves of bread and two fish. He looked up to the heavens, said a prayer and broke the bread. He gave his followers the bread and his followers passed the bread out to the crowds. Everyone ate until they were full. They took the leftovers and found there were 12 baskets full of food left. There were about 5000 men that ate, not including the women and the children.
As soon as they finished eating, Jesus told his followers to get into the boat and go ahead of him to the other side of the lake, so they couldn’t tell the crowd to go away.

Later, after sending the crowds away, Jesus went up a mountain alone to pray. It was now evening and he was alone. The boat was now in the middle of the lake and being tossed around by the wind and waves.

In the early hours of the morning, Jesus walked across the lake to the boat. His followers saw him walking on the water and were freaked out. They said, “It’s a ghost!” and screamed.
Jesus called to them, “Don’t be scared! It’s me. Don’t worry.”
Peter replied, “Lord if it’s you, tell me to come and meet you on the water.”
Jesus said, “Come.”
Peter got out from the boat and walked on the water towards Jesus. But when he saw the wind blowing around him, Peter was scared and began to sink into the water. He cried out “Lord, save me!”.
Jesus immediately stretched out his hand and took hold of Peter. “You have hardly any faith. Why did you doubt?”
They both got into the boat and the wind stopped. Everyone in the boat worshipped Jesus and said, “You really are God’s son!”

They finished crossing the lake and came to the land of Gennesaret. The men there recognised Jesus. They sent messages to all the surrounding areas for the sick to be brought to him. The people begged Jesus to let them touch the fringe of his clothes. Those that did were cured.

To read the next chapters, you might like to follow and subscribe to this blog!


Continue exploring Matthew 14

If you’d like to read Matthew 14 in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try Matthew 14 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try Matthew 14 in the New International Version.
For a translation that aims to communicate the overall meaning, try Matthew 14 in the Contemporary English Version.

If you prefer to read the Bible in a hard-copy format, here are cheaper versions from Amazon:
[These are Amazon affiliate links which support the production of this blog]
For a translation that aims to be word-for-word, ESV Economy Bible
For a translation that aims to be more thought-for-thought, NIV, Economy Bible, Paperback: Accurate. Readable. Clear.
For a translation that aims to communicate the overall meaning, Holy Bible: Contemporary English Version

If you’d like to explore Matthew in more depth, here are some commentaries I would recommend:
[These are Amazon affiliate links which support the production of this blog]
Easy to access commentaries that include life applications:
The NIV Application Commentary: Matthew
Matthew (The Story of God Bible Commentary)
For a commentary that goes into more depth:
The Gospel of Matthew (The New International Commentary on the New Testament)