Mark Chapter 13 Simplified: What Did Jesus Say About The End Times?

Jesus was leaving the temple when one of his disciples said, “Teacher, look at the stones and buildings.”

Jesus replied, “See these massive buildings? No stone will remain here on top of another stone which will not be destroyed.”

Jesus sat on the Mount of Olives near the temple when Peter, James, John and Andrew privately asked him, “Tell us when these events will happen and what the sign is that all these events are about to finish.”

Jesus began telling them, “Be careful no one misleads you. Many people will arrive in my name, saying, “I am,” misleading many people.

Don’t be concerned when you learn about wars and reports of wars. These are necessary, but not the end, because people will overthrow other people and countries against countries. Earthquakes will happen in places. Famines will happen. These are the start of the birthing pains.

Now, you all watch yourselves. They’ll deliver you to the councils and beat you in the temple, and you’ll stand in front of governors and kings because of me to be a witness to them. The good news must first be told to everyone everywhere. Don’t worry about what to say when they grab you and deliver you. Say what is given to you at the time because you are not speaking, but the Holy Spirit. Brothers will send their brother to die and a father will send his child. Children will overthrow their parents and kill them. Everyone will hate you because of my name, but whoever lasts to the end will be saved.

When you see the disgusting destruction happening where it shouldn’t be, for the reader to understand, then the people in Judea must run to the mountains. Whoever is on his roof shouldn’t get down or go inside to grab things out of their house. Whoever is in the field shouldn’t return to grab his coat. I feel sorry for pregnant women and those feeding their babies during that time. Pray it won’t happen during bad weather because those days will have stresses like have never happened since the beginning of God’s creation until now and will never happen again.

No one would be saved if the Lord hadn’t shortened the time. But for the chosen, whom he chose, the time is shortened. During that time if anyone says, ‘Look, here is the Christ’ or ‘Look, there!’ don’t believe it.

Fake Christs and prophets will come and do miracles and amazing things to deceive, where they can, the chosen. But you look carefully. I have foretold everything. During that time, after the troubles, the sun will become dark, and the moon will not give light. The stars will fall from the sky, and the powers in the sky will be disturbed. Then they’ll see the Son of Man coming in clouds with great power and brightness. After that, he will send angels and gather the chosen from the four winds, from earth’s end to heaven’s end.

Now, learn the story about the fig tree: When its branches have become fresh and grown leaves, you can tell that summer is coming. Also, when you see this happening, you can tell he is coming, right at the entrance.

I’m honestly telling you that this generation won’t leave until all this happens. Heaven and earth will leave but my message will never leave. No one knows what time or hour, not the angels in heaven or the Son. Only the father knows. Look carefully and be awake because you don’t know when it will be time.

Like a man travelling, who left his house and gave his slaves authority over their work and the guard orders to be awake. Be awake because you don’t know when the house’s master is arriving, be it late, midnight, the early hours or the morning. He shouldn’t suddenly return to find you asleep. What I’m saying to you, I’m saying to everyone: Be awake!”

Mark Chapter 13 Summary

Jesus warns his disciples about the coming destruction of the temple and the troubles that will come before the end of times. When privately asked by Peter, James, John, and Andrew about when these events will happen, Jesus warns them against being misled by fake prophets claiming to be the saviour. He describes wars, earthquakes, and famines as the beginning of the troubles and foretells troubles for his followers, advising them to rely on the Holy Spirit for guidance. Jesus further speaks of a time of great troubles. Fake saviours and prophets will perform signs to deceive as many as possible. He then discusses cosmic disturbances followed by the coming of the Son of Man with great power and glory, who will gather the chosen from the ends of the earth to heaven. Jesus uses the story of the fig tree to illustrate the importance of recognising these signs. He emphasises the uncertainty of the timing of these events, encouraging being on a constant lookout as no one but the Father knows the hour.

Mark Chapter 13 Bible Study Questions and Answers

  1. What does Jesus’ prediction about the temple’s destruction tell us about the nature of earthly things?
    Answer: Jesus’ prediction shows the nature of earthly achievements and structures. No matter how impressive they seem, they will fall. He reminds us to focus on the eternal.
  2. How can we separate true guidance from deception as Christians in a world with many conflicting voices?
    Answer: We can recognise true guidance by having knowledge of the bible, having a relationship with God that helps us recognise His voice, and by being filled with and guided by the Holy Spirit.
  3. What is the significance of Jesus telling his disciples to not worry about what to say when brought to trial for their faith?
    Answer: This highlights the importance of trusting in what God provides and the Holy Spirit’s guidance in times of trouble, rather than relying solely on our own strength or wisdom.
  4. How does the story of the fig tree apply to our understanding of being spiritually ready?
    Answer: Just as the fig tree’s new leaves signal the coming of summer, we should recognise the signs of the times and be spiritually prepared for Jesus’ return.
  5. What practical steps can Christians take to ‘stay awake’ and be watchful in faith?
    Answer: Christians can engage in regular prayer, study scripture, participate in fellowship, serve others, and live a life of obedience, always being mindful of Jesus’ coming return.

Mark Chapter 13 Explained

Mark Chapter 13 is a collection of Jesus’ teachings on the end times. The chapter begins with Jesus predicting the destruction of the temple, a prophecy that would come to pass in AD 70 with the Roman siege of Jerusalem. This statement sets the tone for the rest of the chapter, which deals with themes of troubles, being watchful, and faithfulness.

Jesus’ instructions to his disciples are not just historical but carry timeless significance. He warns of false messiahs and prophets who will lead many astray, signalling the importance of being careful and anchoring one’s belief in the true teachings of Christ. The wars, natural disasters, and famines reflect the reality of a fallen world, and the persecution foretold serves as a reminder of the cost of discipleship.

The emphasis on the Holy Spirit as the source of wisdom and words during troubles reassures believers of assistance from God in times of trial. The call for those in Judea to flee to the mountains without hesitation during the troubles illustrates the urgency of responding to God’s warnings.

The assurance that the days of trouble will be cut short for the sake of the chosen offers comfort, highlighting God’s mercy and care for His chosen ones. The cosmic signs and the coming of the Son of Man in clouds depict a dramatic intervention by God in the course of human history.

The story of the fig tree is an encouragement to recognise the signs of the times and to understand that the kingdom of God is near. Jesus’ insistence on watchfulness, using the idea of a homeowner watching for a thief, serves as a reminder of the necessity for constant spiritual alertness.

In essence, Mark Chapter 13 is a chapter of caution and encouragement. It instructs believers to be aware of the temporary nature of the world, to be wise and careful in the face of deception, to stand firm in troubles, and to be ever ready for the return of Christ. It’s a call to live a life of preparedness, not in fear but in hopeful anticipation of the fulfilment of God’s plan to save us.

To read the next chapters, you might like to follow or subscribe to this blog!


Continue exploring Mark 13

If you’d like to read Mark xx in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try Mark 13 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try Mark 13 in the New International Version.
For a translation that aims to communicate the overall meaning, try Mark 13 in the Contemporary English Version.

If you prefer to read the Bible in a hard-copy format, here are cheaper versions from Amazon:
[These are Amazon affiliate links which support the production of this blog]
For a translation that aims to be word-for-word, ESV Economy Bible
For a translation that aims to be more thought-for-thought, NIV, Economy Bible, Paperback: Accurate. Readable. Clear.
For a translation that aims to communicate the overall meaning, Holy Bible: Contemporary English Version

If you’d like to explore Mark in more depth, here are two commentaries I would recommend:
[These are Amazon affiliate links which support the production of this blog]
Easy to access commentaries that include life applications:
The NIV Application Commentary: Mark
Mark (The Story of God Bible Commentary)
For a commentary that goes into more depth:
The Gospel of Mark (The New International Commentary on the New Testament)

Mark Chapter 12 Simplified: The Most Important Instructions

Jesus told them stories: “A man planted a vineyard and put up a fence, dug a trough, built a watchtower and hired it out to farmers. He then went on a trip.

He sent a slave to the farm during the season to collect some of the vineyard’s fruit from the farmers.

The farmers grabbed the slave, beat him and sent him away with nothing. The owner sent another slave to them, and the farmers hit him and disgraced him. The owner sent another, and the farmers killed the slave. He sent many others, whom the farmers beat or killed. The owner had another person to send, a son whom he loved. He sent the son last to them, saying, “They’ll respect my son.”

But the farmers discussed, “This is the heir. Let’s kill him, and the property will be ours.”

They grabbed and killed the son and threw him out of the vineyard.

What is the vineyard owner to do? Come and kill the farmers and give the vineyard to someone else.

Didn’t you read this passage? ‘The stone the builders don’t use becomes the head of the building’s corner. This happened from the Lord and looks amazing.'”

The chief priests were looking to arrest Jesus but were afraid of the crowds because they knew Jesus told the story referring to them. They left Jesus and went away.

Some Pharisees and Herodians were sent to Jesus to catch flaws in his message.

They came and said to him, “Teacher, we know you are honest and don’t care what others think because you don’t look at men’s faces but teach God’s way truthfully. Is it allowable to pay taxes to Caesar? Do we pay or not pay?”

Jesus knew they were pretending, so he said, “Why test me? Bring me a coin for me to see.”

They brought a coin, and Jesus said, “Whose picture and name is on this?”

They replied, “Caesar.”

Jesus said, “Give Caesar, Caesar’s things, and give God, God’s things.”

They were amazed at him.

Sadducees, who say there is no resurrection, came to Jesus and asked, “Teacher, Moses wrote that if a brother dies and a wife remains and doesn’t leave a child, his brother marries the wife and brings descendants for his brother. There were seven brothers. The oldest took a wife then died and didn’t leave descendants. The second brother married her and died without leaving descendants, and the same happened with the third brother. None of the seven left descendants. Finally, the woman also died. At the resurrection, when they all awake, who will she be the wife of  after all seven had her as a wife?

Jesus said, “Are you misled? Don’t know the scriptures or God’s power? Because, when they awake from death, they don’t marry and don’t get married but are like heavenly angels. Now, about the dead that wakes up, didn’t you read about Moses and the bush and how God said to him, ‘I’m the God of Abraham and Isaac and Jacob’? He is not God of the dead, but the living. You’re very deceived.”

A law expert came and heard them talking. Seeing that Jesus gave good answers, he asked, “Which command is  most important?”

Jesus replied, “Most important is ‘Listen, Israel! Lord our God is one Lord, and love Lord your God with all your heart, all your soul, all your mind and all your abilities. Second is this: ‘Love your neighbour like yourself.’ There’s no commandment more important than these.”

The law expert said, “Right, teacher. You truthfully say there is one and no other but him. Loving him with all your heart, all your mind and all your abilities, and to love neighbours like yourself is greater than all the offerings and sacrifices.”

Jesus saw the law expert answer wisely and said, “You’re not far from God’s Kingdom.”

No one dared to question Jesus anymore.

Continuing to speak and teach in the temple, Jesus said, “How do the law experts say the Christ is David’s descendant?  David said in the Holy Spirit, ‘The Lord said to my Lord, sit at my right until I place your enemies under your feet.’ David labels him ‘Lord’, so how is he his son?”

The large crowd was happily listening to him.

During his teaching, Jesus said, “Be careful of the law experts who like walking in fancy dress, give greetings in the market, take the first seats in the temples and the first places at feasts, takeover widows’ houses and pray for a long time to be seen. These people will get more judgement.”

Jesus sat near the offering box and watched the crowd put money into the offering box. Many rich people were putting in a lot. A poor widow came and placed in two coins.

Jesus gathered his disciples and said, “I’m telling you, this poor widow gave more than everyone else who gave into the offering box because they all gave out of their wealth, but she gave everything she had out of her poverty. It was her entire life savings.”

Mark Chapter 12 Summary

Jesus begins with the story of the farmers who kill the son of the vineyard owner, symbolising the rejection of God’s messengers (including Christ himself). The story moves on to the Pharisees and Herodians trying to trap Jesus with a question about paying taxes to Caesar. Jesus, seeing their fakery, answers wisely, teaching a distinction between world duties and divine loyalty. The Sadducees then test Jesus with a question about the resurrection, which he answers by discussing life after death. A law expert acknowledges Jesus’ wisdom in stating the greatest commandments: to love God, and love others. Jesus then teaches about the Messiah’s family line and warns against the religious leaders’ pretending. The chapter concludes with Jesus watching people giving offerings and pointing out a poor widow’s sacrifice as the greatest, for she gave all she had.

Mark Chapter 12 Bible Study Questions and Answers

  1. What does the story of the farmers suggest about how we should treat messages from God?
    Answer: The story warns against rejecting God’s messages and messengers. It teaches us to listen and be obedient to instruction, recognising God’s authority and respecting what he provides.
  2. How does Jesus’ response to the question about taxes inform our attitude towards governmental authority?
    Answer: Jesus’ response shows that while we have a duty to follow earthly laws, our ultimate loyalty is to God. It encourages us to balance our earthly responsibilities with our spiritual duties.
  3. In discussing the resurrection, how does Jesus clarify life after death?
    Answer: Jesus pushes back on the Sadducees’ disbelief in the resurrection by illustrating that life after death is a reality and that it is different from earthly life, as it is like the existence of angels.
  4. What can we learn from Jesus’ identification of the two greatest commandments? Answer: These commandments highlight the importance of love in Christian living – love for God with all our being and love for our neighbours as ourselves. This forms the foundation of Christian life and behaviour.
  5. How does the story of the widow’s offering challenge our understanding of giving? Answer: The widow’s offering teaches us that the value of a gift is not in its amount but in the sacrificial attitude of the giver. It challenges us to give generously, regardless of our means.

Mark Chapter 12 Explained

In Mark 12, Jesus teaches spiritual truths through discussions with religious leaders, using stories and direct conversations to challenge and clarify religious and social ideas. The chapter serves as an example of the wider tensions between Jesus and the Jewish authorities, showing their repeated attempts to discredit him and his consistent, wise responses that reveal their motives and lack of understanding.

The story of the farmers is a depiction of Israel’s history of prophet rejection, which peaks in the coming rejection of Christ. It serves as a warning and a prophecy, highlighting the consequences of rejecting God’s ultimate messenger, His Son. The story not only foreshadows Jesus’ death but also the transfer of God’s blessing to others who will accept and honour the Son.

The discussion on taxes shows Jesus’ understanding of the intersection between political and spiritual realms. His answer provides a principle that remains relevant: give to the secular authorities what is due, but do not forget that your ultimate loyalty is to God.

The Sadducees’ challenge about the resurrection aims to make the idea sound ridiculous, but Jesus overcomes their scepticism by describing the reality of the afterlife and correcting their misunderstanding of Scripture. His clarification points to an existence beyond this life that is free from earthly limitations and relationships.

When a law expert genuinely seeks Jesus’ opinion on the greatest commandment, Jesus summarises the law – love for God and love for neighbours, which covers all religious practices. This conversation redirects religious focus from ritual observances and traditions to the heart of spiritual life: relationships guided by love.

Jesus’ teaching about the Messiah challenges common expectations, suggesting a divine identity beyond just being a descendant of David. This redefines the concept of the Messiah for his listeners, realigning their expectations to a spiritual rather than political saviour.

Lastly, Jesus watches the giving at the temple, and the widow’s act becomes a teaching moment about true sacrifice and generosity. Her gift, though small, is spiritually large, showing that genuine giving is measured by one’s attitude and not their wealth.

Throughout the chapter, Jesus confronts, corrects, and uplifts, revealing a God who is deeply concerned with inner goodness, true worship, and showing love in every aspect of life.

To read the next chapters, you might like to follow or subscribe to this blog!


Continue exploring Mark 12

If you’d like to read Mark xx in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try Mark 12 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try Mark 12 in the New International Version.
For a translation that aims to communicate the overall meaning, try Mark 12 in the Contemporary English Version.

If you prefer to read the Bible in a hard-copy format, here are cheaper versions from Amazon:
[These are Amazon affiliate links which support the production of this blog]
For a translation that aims to be word-for-word, ESV Economy Bible
For a translation that aims to be more thought-for-thought, NIV, Economy Bible, Paperback: Accurate. Readable. Clear.
For a translation that aims to communicate the overall meaning, Holy Bible: Contemporary English Version

If you’d like to explore Mark in more depth, here are two commentaries I would recommend:
[These are Amazon affiliate links which support the production of this blog]
Easy to access commentaries that include life applications:
The NIV Application Commentary: Mark
Mark (The Story of God Bible Commentary)
For a commentary that goes into more depth:
The Gospel of Mark (The New International Commentary on the New Testament)

Mark Chapter 11 Simplified: Jesus Clears the Temple and Curses a Fig Tree

When they came to Jerusalem, at Bethphage and Bethany, the Olive Mountain, Jesus sent two disciples, telling them, “Go into the village there and, as you enter it, find a donkey tied up. No one has ever ridden it. Untie it and bring it here. If anyone asks, ‘What are you doing?’, say, ‘The Lord needs it, and will return it here again straight away.'”

The disciples went and found a donkey tied at a door out in the street and untied it.

Some people standing there asked, “What are you doing, untying the donkey?”

The disciples answered them just like Jesus said, and the people allowed them to leave.

They brought the donkey to Jesus and put their cloaks on it. He sat on the donkey.

Crowds spread their cloaks on the road, and others spread leaves cut from the fields.

People going in front and behind shouted, “Hosanna! The one coming in the Lord’s name is blessed. The coming kingdom of our ancestor David is blessed. Hosanna in the highest!”

Jesus then went into Jerusalem to the temple and looked at everything. It was getting late, so he went to Bethany with the twelve disciples.

The next day, they left Bethany, and Jesus was hungry. He saw a fig tree with leaves in the distance. He went to it and looked for any figs on it. He found nothing except leaves because it wasn’t fig season.

Jesus said to it, “No one ever eat any more fruit from you.” His disciples overheard.

They arrive in Jerusalem. Jesus went into the temple and started sending out people who were selling and buying in the temple. He tipped over the money changer’s tables and the chairs of the dove sellers. Jesus did not allow them to carry anything through the temple.

Then he preached and said to them, “Isn’t it written, “My house will be called the house of prayer for all nations’? But you make it a robber’s cave!”

The chief priests and law experts heard this and began thinking about how to kill Jesus. They feared him because the whole crowd were amazed by his preaching.

When it was evening, Jesus and his disciples left the city.

In the morning, they passed and saw the fig tree completely dried up from the roots. Peter remembered and said to Jesus, “Teacher, look. The fig tree you cursed has dried up.”

Jesus replied, “Trust in God. I’m telling you, whoever says to this mountain, ‘lift up and throw yourself into the sea’ and doesn’t doubt in his heart but trusts that what he says happens, happens for him. Because of this, I’m telling you that for everything you pray and request, trust that you’ll get it, and it will happen for you. Whenever you stand and pray, if you have anything against anyone, forgive them so your Father in heaven also forgives you of your failures.”

They returned to Jerusalem, and Jesus walked in the temple. The chief priests, law experts and elders came to him and asked, “Through whose authority do you do this stuff, or who gave you authority to do this stuff?”

Jesus replied, “I’ll ask you one thing. Answer me, and I’ll tell you whose authority I am doing this stuff: Was John’s baptism from heaven or men? Answer me.”

They talked together, saying, “What do we say? If we say, “From heaven’, he’ll say, ‘Then why not believe him?’ But if we say, ‘From men’…” They feared the crowd because everyone considered John to be a real prophet.

They replied to Jesus, “Don’t know.”

Jesus said, “Then I’m not telling you with whose authority I am doing this stuff.”

Mark Chapter 11 Summary

Jesus enters Jerusalem riding on a donkey, fulfilling an ancient prophecy and greeted by crowds praising God. At the temple, Jesus overturns the tables of money changers and sellers, accusing them of ruining a house of prayer into a den of thieves. This act angers the chief priests and law experts, who start plotting to kill Jesus, fearful of his influence as the crowd is amazed by his teachings. The next day, Jesus curses a fig tree for bearing no fruit, which later dies, symbolising the fate of unfruitful lives. Jesus teaches about the power of faith and forgiveness: if one believes, their prayers will be answered. The religious leaders challenge Jesus’ authority, but cannot answer Jesus’s question about John’s baptism.

Mark Chapter 11 Bible Study Questions and Answers

  1. How does Jesus’ entry into Jerusalem on a donkey speak to the nature of his kingship?
    Answer: Jesus’ entry on a donkey, rather than a warhorse, symbolises a kingship characterised by peace and humility, aligning with Christian values of modesty and serving.
  2. What lesson can we learn from Jesus’ actions in the temple?
    Answer: Jesus’ act teaches us that places of worship should remain pure and dedicated to God, not contain any worldly greed or dishonesty.
  3. How does the fig tree drying up relate to our spiritual lives?
    Answer: The fig tree serves as a warning against having the appearance of faith without the fruits of genuine belief and action.
  4. What does Jesus teach about faith and prayer in this chapter?
    Answer: Jesus teaches that faith is powerful and, when done with forgiving others, can lead to answered prayers, encouraging us to trust in God’s will and forgive others.
  5. How does Jesus handle the challenge to his authority by the religious leaders?
    Answer: Jesus avoids their trap and turns the question on them, demonstrating wisdom in dealing with opposition and teaching us to respond to challenges with thoughtfulness.

Mark Chapter 11 Explained

Mark 11 illustrates significant aspects of Jesus’ ministry and the nature of His mission. The chapter opens with Jesus’ triumphant yet humble entry into Jerusalem, an act that fulfils the prophecy of Zechariah 9:9, presenting Jesus as a king who brings peace. The donkey, a humble animal, contrasts with the expectations of a conquering saviour, redefining what it means to be a king in the eyes of the people and challenging contemporary understandings of power and authority.

Jesus’ actions in the temple is an important moment that demonstrates Jesus’ authority and his commitment to restoring the purity of worship. By overturning the tables, He shows a deep concern for the exploitation occurring within the temple’s walls, aligning His actions with Old Testament teachings that the house of God is a house of prayer for all nations. This event also signifies the coming judgment on the religious organisations and the nation for their spiritual emptiness, mirrored by the cursed fig tree.

The fig tree is a living parable; it represents the judgment that falls on those who fail to live a life of faith that produces fruit. Jesus’ teaching about the tree is a call to real faith that believes in God’s power and practices forgiveness. It challenges believers to reflect on the realness of their faith and the need to be fruitful in their spiritual walk.

The authority of Jesus is also a central theme. The religious leaders’ inability to answer Jesus’ question about John’s baptism highlights their spiritual blindness. Jesus’ refusal to answer their question about His authority further demonstrates that His authority is not derived from human approval but from His divine identity.

This chapter encourages reflection on the nature of true worship, the call to live a fruitful life in faith, and the recognition of Jesus’ divine authority. It is a call to humility, faith, and obedience, which are key elements in Christian living.

To read the next chapters, you might like to follow or subscribe to this blog!


Continue exploring Mark 11

If you’d like to read Mark xx in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try Mark 11 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try Mark 11 in the New International Version.
For a translation that aims to communicate the overall meaning, try Mark 11 in the Contemporary English Version.

If you prefer to read the Bible in a hard-copy format, here are cheaper versions from Amazon:
[These are Amazon affiliate links which support the production of this blog]
For a translation that aims to be word-for-word, ESV Economy Bible
For a translation that aims to be more thought-for-thought, NIV, Economy Bible, Paperback: Accurate. Readable. Clear.
For a translation that aims to communicate the overall meaning, Holy Bible: Contemporary English Version

If you’d like to explore Mark in more depth, here are two commentaries I would recommend:
[These are Amazon affiliate links which support the production of this blog]
Easy to access commentaries that include life applications:
The NIV Application Commentary: Mark
Mark (The Story of God Bible Commentary)
For a commentary that goes into more depth:
The Gospel of Mark (The New International Commentary on the New Testament)

Mark Chapter 10 Simplified: What did Jesus say about the rich?

Jesus went from there to the Judea region and the other side of the Jordan River. Again, crowds gathered to him, and as traditioned, he taught them. To test him, they asked him if a man was allowed to divorce his wife.

Jesus answered, “What did Moses order you?

They said, “Moses allowed a divorce certificate to be written and her to be sent away.”

Jesus said, “This commandment was written because of your stubbornness, but from creation’s start, he made them male and female. Therefore, a man will leave his dad and mum and join his wife, and the two become one body, so they’re not two, but one body. Therefore, what God joined, people shouldn’t separate.”

Back inside the house, the disciples asked him about this.

Jesus said, “Whoever divorces his wife and marries another is unfaithful to her. If a woman divorces her husband, marrying someone else, she commits adultery.”

The people brought children to him, so he could touch them, but the disciples told them off. Jesus saw, was upset and said to them, “Allow the children to come to me. Don’t prevent them, because the kingdom of God belongs to people like this. I’m telling you, whoever doesn’t accept the kingdom of God like children won’t enter it.

And cradling them in his arms, he blessed them, placing his hands on them.

While he was leaving, someone ran up and knelt before him, asking, “Good teacher, what do I do to gain eternal life?”

Jesus replied, “Why call me good? No one is good except God. You know the commands, ‘Don’t kill, don’t commit adultery, don’t steal, don’t lie, don’t cheat, respect your dad and mum.'”

The man said, “Teacher, I’ve kept all these from when I was young.”

Jesus looked at him, cared for him and said, “You’re missing something. Go and sell everything you have and give to the poor and have treasure in heaven. Come, follow me.”

The man was saddened at the message. He left sadly because he had many things.

Jesus looked around and said to his disciples, “It’s hard for people who have money to go into God’s kingdom.”

The disciples were amazed at his message. But Jesus said again to them, “Kids, it is hard to enter God’s kingdom. It’s easier for a camel to get through the hole of a needle than a rich person to enter God’s kingdom.”

The disciples were still amazed. They asked, “Who can be saved?”

Jesus looked at them and replied, “It’s impossible with people, but not with God. For everything is possible with God.”

Peter started saying, “Look, we left everything and are following you.”

Jesus said, “I’m telling you, no one who left their house, brothers, sisters, mother, father, children or land because of me and the good news will not receive a hundred times as much in this season of houses, brothers, sisters, mothers, children and land with harassment and, in the time coming, everlasting life.

But many who come first will be last, and the last will be first.”

They went on the road to Jerusalem and Jesus walked ahead of them. The disciples were amazed, but those following were afraid.

Taking the twelve again, Jesus began telling them what was going to happen to him. “Look, we’re going to Jerusalem and the Son of Man will be turned over to the chief priests and law experts, and sentenced to die, then given to the Gentiles. They’ll make fun of him, spit on him, beat and kill him, and after three days he’ll awake again.”

James and John, Zebedee’s sons, approached Jesus and said, “Teacher, we want you to do for us whatever we ask.”

“What do you want me to do for you?” Jesus replied.

They said, “Allow us to sit, one at your right and one at your left in your wonder.”

Jesus replied, “You don’t know what you’re asking for. Can you drink the cup that I drink or be immersed in the baptism in which I’m immersed?”

They said, “We can.” So Jesus replied, “You’ll drink the cup that I drink and immerse in the baptism in which I’m immersed, but sitting at my right or left is not for me to allow, but for whom it has been prepared.”

Hearing this, the ten began being angry with James and John.

Jesus gathered them and said, “Know that those considered to rule the Gentiles, dominate them. Their leaders reign over them. It’s not this way for you, but whoever wants to become important among you is your servant, and whoever wants to be best among you is everyone’s slave. Because even the Son of Man didn’t come to be served but to serve and give his life to pay for many.”

They then arrived in Jericho.

Jesus was leaving Jericho with his disciples and a large crowd when a blind beggar, Bartimaeus, son of Timaeus, sat next to the road.

He heard it was Jesus the Nazarene and began yelling, “Jesus, Son of David, be merciful!”

Many people told him off and to be quiet but he yelled louder, “Son of David, be merciful!”

Jesus stopped and said, “Bring him over.” The people retrieved the blind man, saying, “Have courage, arise, you’re being called for.”

So he took off his cloak, stood and went to Jesus.

Jesus asked him, “What do you wish I do for you?”

The blind man said, “Teacher, to see again.”

“Leave, your trust healed you,” Jesus said.

Immediately the man could see again and followed Jesus on the road.

Mark Chapter 10 Summary

Jesus teaches about marriage, wealth, and serving others on his journey. He begins by addressing the issue of divorce, emphasising the importance of marriage and the union created by God. He then welcomes children, illustrating the innocence and acceptance required to enter the kingdom of God. Next, a wealthy man asks Jesus about eternal life, and Jesus tells him to sell his possessions and give to the poor. The man leaves sadly, unable to get rid of his wealth. Jesus discusses the difficulty for the rich to enter God’s kingdom, yet nothing is impossible with God. Jesus promises his disciples rewards for their sacrifices, following a path of service, not seeking importance. He predicts his own suffering and death, and corrects the desire for importance among his disciples, calling them to serve rather than be served. Finally, Jesus heals blind Bartimaeus, highlighting faith’s power to restore and transform lives.

Mark Chapter 10 Bible Study Questions and Answers

  1. How does Jesus’ teaching on divorce in Mark Chapter 10 challenge the way we understand commitment in relationships?
    Answer: Jesus’ teaching emphasises the importance of marriage, challenging us to view our relationships as lifelong commitments that should not be easily broken, reflecting the love and faithfulness we are called to have.
  2. What does Jesus’ interaction with the children teach us about how we should approach the Kingdom of God?
    Answer: Jesus’ welcome of the children suggests we should approach God’s Kingdom with a child-like attitude: open-hearted, trusting, and humble, recognising our need for God’s grace.
  3. In the story of the rich man, what does Jesus suggest is necessary for one to gain eternal life?
    Answer: Beyond following commandments, Jesus suggests that gaining eternal life involves a willingness to let go of worldly things and to follow Him wholeheartedly, indicating that spiritual wealth takes precedence over material wealth.
  4. How does Jesus redefine greatness in the context of Christian living?
    Answer: Greatness, according to Jesus, is service to others. It is not about ruling or having authority, but about humility and being willing to serve and put others before yourself, just as Jesus came to serve and not be served.
  5. What does the healing of Bartimaeus teach us about faith and following God?
    Answer: Bartimaeus’ healing shows that faith involves a trust that is vocal and leads to action. It reminds us that faith in Jesus has the power to transform our lives, and as his followers, we are called to follow Him actively.

Mark Chapter 10 Explained

Mark Chapter 10 offers teachings about Christian principles. It begins with a challenging teaching on marriage and divorce, where Jesus explains the original idea for marriage, which is that it is permanent. This is opposed to the cultural acceptance of divorce, highlighting the importance of commitment, reflecting God’s commitment to humanity.

When children are brought to Jesus, His disciples tells those off who are bringing them, but Jesus insists that the Kingdom of God belongs to these children. This illustrates the need for believers to have a faith like children, full of trust, to truly accept God’s Kingdom.

The story of the rich young man who approaches Jesus presents a lesson about the dangers of wealth. The man’s keeping to the commandments is not enough; his attachment to wealth is a barrier to following Jesus. Jesus explains how difficult it is for the riches to enter the kingdom of God, indicating the problem is not riches itself but the attachment to it that can lead to self-reliance.

Jesus also discusses the idea of rewards, not as a ‘prosperity gospel’, but as a reassurance that sacrifices for the Gospel’s sake will not go unnoticed by God. He discusses a radical reversal of status, where the first shall be last, and the last first.

The request of James and John to sit at Jesus’ right and left in glory reveals a misunderstanding of Jesus’ mission. They, like many, expect a kingdom of power and prestige, but Jesus corrects this by highlighting the importance of serving and sacrifice. Leadership in the Christian context is about serving others, a lesson that culminates in Jesus’ ultimate act of service: the sacrifice of His death.

The chapter concludes with the healing of Bartimaeus, a blind beggar whose faith and persistence lead to his healing. This story not only displays Jesus’ care but also is an example of the power of faith. Bartimaeus’ immediate following of Jesus when he is healed illustrates the proper response to Jesus’ work in one’s life: full and wholehearted following.

In all, Mark Chapter 10 challenges believers to examine their priorities, have a humble and faithful life, and to follow Christ’s example of service, all while trusting in God’s power to do what seems impossible.

To read the next chapters, you might like to follow or subscribe to this blog!


Continue exploring Mark 10

If you’d like to read Mark 10 in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try Mark 10 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try Mark 10 in the New International Version.
For a translation that aims to communicate the overall meaning, try Mark 10 in the Contemporary English Version.

If you prefer to read the Bible in a hard-copy format, here are cheaper versions from Amazon:
[These are Amazon affiliate links which support the production of this blog]
For a translation that aims to be word-for-word, ESV Economy Bible
For a translation that aims to be more thought-for-thought, NIV, Economy Bible, Paperback: Accurate. Readable. Clear.
For a translation that aims to communicate the overall meaning, Holy Bible: Contemporary English Version

If you’d like to explore Mark in more depth, here are two commentaries I would recommend:
[These are Amazon affiliate links which support the production of this blog]
Easy to access commentaries that include life applications:
The NIV Application Commentary: Mark
Mark (The Story of God Bible Commentary)
For a commentary that goes into more depth:
The Gospel of Mark (The New International Commentary on the New Testament)

Mark Chapter 9 Simplified: Transfiguration of Jesus

Jesus said to them, “I’m telling you, some people standing here will not experience death until seeing God’s kingdom arrive with power.”

Six days later, Jesus took just Peter, James and John, to a tall mountain. He transformed before them. His clothes became a shining white, like no cleaner can whiten. Elijah and Moses appeared, and they talked with Jesus.

Peter said to Jesus, “Teacher, it is good we are here. We’ll make three tents, one for you, one for Moses and one for Elijah.”

Peter did not know what to say because they were frightened. A cloud came, covering them, and a voice came from the cloud that said, “This is my loved son. Listen to him.”

Suddenly, they looked, and there was no one anymore with them but Jesus.

They descended the mountain, and Jesus ordered them to not retell about things they saw until the Son of Man had awoken from being dead. They kept the message to themselves, talking about what waking from the dead meant.

They asked Jesus, “Why are the law experts saying that Elijah must come first?”

Jesus replied, “Elijah does come first, restoring everything. It is written about the Son of Man suffering a lot and disregarded. But I say that Elijah also came and they did to him whatever they wanted, just like it was written about him.”

Returning to the other disciples, they saw a large crowd surrounding them and the law experts debating with them. As soon as the crowd saw Jesus, they excitedly ran to greet him.

Jesus asked them, “What are you debating?”

Someone from the crowd answered, “Teacher, I brought my son to you who has a muting spirit. When it takes hold of him, it throws him, and he froths, grinds teeth and becomes paralysed. I asked your disciples to expel it, but they couldn’t.”

Jesus replied, “Oh, unbelieving people. How long will I be here? Until when will I endure you? Bring him to me.”

The boy was brought to Jesus, and when he saw him, the spirit convulsed him. Falling on the ground, the boy rolled and frothed.

Jesus asked the boy’s father how long since this started happening to him. The father answered, “Since he was a child, it often threw him into fire and water to kill him. But if you can do anything, care for us. Help us!”

Jesus replied, “If I can? Everything is possible for the believer.”

The father yelled out, “I believe! Help my unbelief!”

Jesus then saw a crowd running together. He told off the unclean demon, saying, “Mute and deaf spirit, I order you, leave him and never enter him again.”

The spirit left yelling and convulsing the boy. The boy looked to be dead, so the crowd said, “He’s dead.”

Jesus took his hand and lifted him up, and the boy stood.

Jesus went into the house and his disciples asked him, “Why couldn’t we expel the spirit?”

He answered, “This type can leave by nothing except prayer.”

They left from there, going through Galilee, but he didn’t want people to know, because Jesus was teaching his disciples, telling them, “The Son of Man is being handed over to man’s control, and they will kill him. He’ll awake three days after he is killed.”

The disciples didn’t understand the message and were afraid to ask.

They arrived at Capernaum. In the house, Jesus asked the disciples, “What were you talking about on the journey?”

They were quiet because they had been discussing together about who was better.

Jesus sat, gathered the twelve and told them, “If anyone wants to be first, they are last out of everyone and everyone’s servant.”

Jesus brought a child and stood him in the middle of them, then cradled him and said, “Whoever accepts one child like this in my name accepts me, and whoever accepts me is not accepting me but my sender.”

John replied, “Teacher, we’ve seen someone sending out demons in your name and we stopped him because he was not following us.”

Jesus said, “Don’t stop him, because no one who does a miracle in my name can then abuse me. Because whoever is not against us is for us. Whoever gives you a cup of water in my name, because you are Christ’s, I’m telling you he’ll never lose his reward. Whoever trips up one of these children who believe in me, it’s better for them if a millstone is wrapped around his neck and he’s thrown into the sea.

If your hand trips you up, cut it off. It’s better you enter into life deformed than having two hands, going into hell and the eternal fire. If your foot trips you up, cut it off. It’s better you enter into life crippled than having two feet and thrown into hell. If your eye trips you up, take it out. It’s better you enter God’s kingdom one-eyed than have two eyes and be thrown into hell, where their worms don’t die and the fire does not go out.

Everyone will be salted with fire. Salt is good, but if salt becomes not salty, how can you make it salty? Have salt in yourselves and peace with each other.

Mark Chapter 9 Summary

Jesus provides important teachings and performs miraculous acts. He predicts that some present would see God’s kingdom arrive in power. Taking Peter, James, and John to a mountain, Jesus is ‘transfigured’, or transformed. His clothes shining brightly, and Elijah and Moses appear, talking with him. Peter, overwhelmed, suggests building tents for them. A heavenly voice confirms Jesus as God’s beloved son. The disciples are told not to share this vision until Jesus has risen from the dead. They discuss the role of Elijah, with Jesus confirming his importance but emphasising the Son of Man’s forthcoming suffering. Later, a desperate father seeks Jesus’s help for his demon-possessed son, whom the disciples couldn’t heal. Jesus successfully removes the demon, highlighting the power of faith and prayer. He tells of his betrayal and death but also the resurrection after three days. In Capernaum, Jesus teaches about true greatness, using a child as an example. He emphasises inclusive acceptance, warns against causing believers to sin, and highlights the significance of sacrifice and maintaining one’s spiritual ‘saltiness’.

Mark Chapter 9 Bible Study Questions and Answers

  1. What significance did the appearance of Moses and Elijah have during Jesus’s transfiguration?
    Answer: Their appearance symbolised the Law (Moses) and the Prophets (Elijah), both bearing witness to Jesus as the fulfilment of God’s plan.
  2. How does Jesus emphasise the importance of faith when healing the demon-possessed boy?
    Answer: Jesus stresses that “everything is possible for the believer”, highlighting the power of faith.
  3. Why does Jesus use a child to illustrate the concept of true greatness?
    Answer: A child, innocent and humble, represents the humility and purity of heart that believers should have. True greatness in God’s kingdom is not about status but a humble heart and service.
  4. What lesson does Jesus teach by warning against causing believers to sin?
    Answer: Jesus discusses the important responsibility believers have towards each other. Causing another to stumble is a serious act, and personal sacrifices may be needed to avoid leading others astray.
  5. What does Jesus mean when he talks about maintaining one’s ‘saltiness’?
    Answer: Saltiness represents the preserving and flavourful nature of a believer’s faith and good deeds in the world. Losing it means losing one’s spiritual effectiveness.

Mark Chapter 9 Explained

Mark Chapter 9 presents a series of events that emphasise Jesus’s divine nature, the importance of faith, and the essence of discipleship. The chapter begins with the Transfiguration, an event that not only reaffirms Jesus’s divine status but also bridges the Old Testament (represented by Moses and Elijah) with Jesus’s New Testament mission.

The healing of the demon-possessed boy contrasts the disciples’ lack of power against Jesus’s power. Their inability to heal underscores the gap between association with Jesus and harnessing the power of true faith. Jesus’s response to the boy’s father, “If I can?”, highlights that the real question isn’t about Jesus’s ability but the individual’s faith.

Moreover, Jesus’s repeated predictions of his death and resurrection serve two purposes. Firstly, they prepare his disciples for the traumatic events ahead. Secondly, they emphasise that Jesus’s mission isn’t just about miracles and teachings; it’s centred on the ultimate sacrifice for humanity’s salvation.

Jesus’s teachings on discipleship, using a child as a metaphor, underscore that greatness in God’s kingdom differs greatly from worldly perceptions. It’s about humility, servitude, and innocent faith. Furthermore, the warnings about causing others to sin are warnings about the important responsibilities believers have towards each other.

Lastly, the discussion on ‘saltiness’ serves as a metaphor for the believers’ role in the world. Just as salt preserves and flavours, believers are called to be a preserving force against moral decay and add spiritual flavour to the world. Losing this ‘saltiness’ means losing one’s ability as a disciple.

Overall, Mark Chapter 9 provides teachings on faith, sacrifice, and discipleship, urging believers to embody the core values Jesus emphasises.

To read the next chapters, you might like to follow or subscribe to this blog!


Continue exploring Mark 9

If you’d like to read Mark 9 in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try Mark 9 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try Mark 9 in the New International Version.
For a translation that aims to communicate the overall meaning, try Mark 9 in the Contemporary English Version.

If you prefer to read the Bible in a hard-copy format, here are cheaper versions from Amazon:
[These are Amazon affiliate links which support the production of this blog]
For a translation that aims to be word-for-word, ESV Economy Bible
For a translation that aims to be more thought-for-thought, NIV, Economy Bible, Paperback: Accurate. Readable. Clear.
For a translation that aims to communicate the overall meaning, Holy Bible: Contemporary English Version

If you’d like to explore Mark in more depth, here are two commentaries I would recommend:
[These are Amazon affiliate links which support the production of this blog]
Easy to access commentaries that include life applications:
The NIV Application Commentary: Mark
Mark (The Story of God Bible Commentary)
For a commentary that goes into more depth:
The Gospel of Mark (The New International Commentary on the New Testament)

Mark Chapter 8 Simplified: Jesus’ Mission

At that time, a large crowd came again without anything to eat. Jesus gathered the disciples and said, “I care for this crowd because they have already stayed with me for three days without food. If I dismiss them back to their homes while they are hungry, they’ll collapse on the journey. Some came from far away.”

His disciples replied, “How can we feed the people here in the desert?”

Jesus asked, “How many bread loaves are there?” They replied, “Seven.”

Jesus told the crowd to sit on the ground and took the seven loaves, gave thanks, then broke it up and handed it to his disciples for them to distribute. They handed it out to the crowd. There was also some fish. Jesus gave thanks for them and told the disciples to also distribute them. Everyone ate until they were satisfied. They picked up the leftovers; seven baskets worth. There were around four thousand people.

Jesus sent them home, then got into a boat with his disciples and travelled to Dalmanutha.

The Pharisees arrived and argued with Jesus, asking for him to do a miracle from heaven to test him. Jesus groaned in his soul and said, “Why do these people ask for a miracle? I’m telling you, no miracle is given to these people.”

He then left them and sailed again, away to the other side. They forgot to bring the bread, except for one loaf and didn’t have anything else with them in the boat

Jesus told them, “Watch out for the Pharisees’ yeast and Herod’s yeast.”

The disciples then discussed together that they had no bread.

Overhearing, Jesus said, “Why are you talking about not having bread? Don’t you get it? Have your hearts hardened? You have eyes, but they don’t see. You have ears that don’t hear or remember. When I broke the five loaves of bread for the five thousand, how many baskets of leftovers were collected?”

The disciples replied, “Twelve.”

“And when I did the same for the seven loaves for the four thousand, how many baskets of leftovers were collected?”

The disciples replied, “Seven.”

“Don’t you get it?” Jesus asked.

They arrived at Bethsaida, and people brought a blind man to Jesus and begged him to touch the man. He grabbed the blind man’s hand and led him outside the village. Jesus spat in his eyes, put his hands on him and asked, “See anyone?”

The man looked up and said, “I see people that look like walking trees.”

Jesus placed his hands on the man’s eyes again, and his seeing was restored and he could see everything clearly.

He sent the man home, saying, “Don’t go into the village.”

Jesus and his disciples then went to the village of Caesarea Philippi. On the way, Jesus asked his disciples, ” Who do people say I am?”

They replied, “John the Baptist, others say Elijah, others say one of the prophets.”

He then asked, “So, who do you say I am?”

Peter answered, “You are the Christ.”

Jesus warned them not to tell anyone about him. He then began teaching them it was necessary for the Son of Man to suffer a lot and be rejected by the elders, chief priests and law experts, and be killed and rise after three days. Jesus spoke openly. Peter grabbed Jesus and told him to stop talking.

Jesus turned and looked at his disciples and warned Peter, “Go behind me, Satan. You are not thinking about God but about people.”

Jesus gathered the crowd with his disciples and said, “If anyone wants to follow me, forget about yourself, pick up your cross and follow me, because whoever wants to save his life loses it, but whoever loses his life for the sake of me and the gospel will save it. What good is it for a person to gain the entire universe but give up his life? What can someone give in exchange for his life? Whoever is ashamed of me and my message in this unfaithful and sinful group of people, the Son of Man will also be ashamed of them when he arrives in the glory of his Father with the holy angels.”

Mark Chapter 8 Summary

Jesus once again shows His compassion for the hungry crowd. Without enough food, Jesus miraculously feeds four thousand people with just seven loaves of bread and a few fish, with leftovers filling seven baskets. He then travels with his disciples by boat to Dalmanutha where the Pharisees challenge him for a sign from heaven. Jesus, frustrated, notes the importance of faith over signs. Later, Jesus heals a blind man in Bethsaida, restoring his vision in two stages. As they journey to Caesarea Philippi, Jesus questions his disciples about His identity. While some mistake Him for past prophets, Peter recognises Him as the Christ. Jesus then reveals the coming trials He must endure, including His death and resurrection. He also teaches about the cost of discipleship, emphasising the importance of denying your earthly needs and the eternal value of one’s being.

Mark Chapter 8 Bible Study Questions and Answers

  1. How does the feeding of the 4,000 inspire us in our own Christian walk to trust God’s provision in times of scarcity?
    Answer: It demonstrates Jesus’ care and ability to provide even in situations that seem impossible. For us, it can be a reminder that even when resources appear limited or circumstances are challenging, we can trust in God’s provision and grace.
  2. In what ways can we, as Christians, decide when to seek signs and when to walk by faith, taking inspiration from Jesus’ response to the Pharisees?
    Answer: A constant need for signs might indicate a lack of genuine faith. In our journey, it’s important to balance our desires for tangible affirmations with an inherent trust in God’s promises and timing.
  3. Reflecting on the healing of the blind man, how does this story encourage believers to be patient in their spiritual growth and understanding?
    Answer: Just as the blind man’s sight was restored in stages, our spiritual understanding can also grow progressively. This reassures us that it’s okay to not have full clarity immediately and that God is patient with us in our journey towards deeper understanding.
  4. From Peter’s confession and Jesus’ caution to keep it silent, how can we find a balance between sharing our faith and understanding the right timing or circumstances to share our beliefs?
    Answer: Peter’s confession reminds us of the importance of recognising Jesus as the one come to save us, but Jesus’ caution also indicates discernment in sharing our faith. As believers, we can be eager to share the good news but should also be sensitive to the context and readiness of our audience, ensuring our words are both timely and impactful.
  5. Considering Jesus’ call to “pick up your cross and follow me,” how might this challenge modern Christians in their daily lives to live selflessly and aligned with Christ’s teachings?
    Answer: Jesus’ call is a reminder of the sacrifices and challenges in the Christian journey. For modern believers, it prompts self-reflection on our priorities, comforts, and ambitions. It encourages us to willingly face challenges and make sacrifices in the name of love, service, and the advancement of God’s Kingdom.

Mark Chapter 8 Explained

Mark Chapter 8 is important for understanding the teachings and ministry of Jesus. The miracles presented, such as the feeding of the four thousand and the healing of the blind man, are not just acts of care but signify deeper spiritual truths.

The feeding of the four thousand is more than just a miracle; it’s a demonstration of Jesus’ provision. In a world that often feels empty and lacking hope, Jesus promises that we will be filled with what we need. The seven baskets of leftovers signify God’s overabundance – that in Him, our spiritual needs will not only be met but will overflow.

The Pharisees’ demand for a sign reveals a deeper issue – the human tendency to seek constant confirmations rather than having faith. Jesus’ refusal emphasises that genuine faith overcomes the need for constant miraculous signs.

The healing of the blind man in Bethsaida is unique. Unlike other miracles, this healing is gradual. It could symbolise the journey of faith, where understanding and spiritual clarity might come in stages rather than all at once.

The discussions about Jesus’ identity highlight the varied perceptions of Him. While some see Him through the lens of history, as a prophet or a great teacher, Peter’s revelation points to a profound truth. Recognising Jesus as the Christ is foundational for Christian belief.

Lastly, Jesus’ teachings in Caesarea Philippi touch on the theme of sacrifice and reward. He calls for self-denial and carrying one’s cross, which implies facing challenges for His sake. In a world that often prioritises personal gain, Jesus challenges believers to think eternally, asserting that the soul’s value is incomparably important.

Together, this chapter discusses Jesus’ miracles, teachings, and the journey of faith, offering readers an understanding of His mission and the essence of Christian discipleship.

To read the next chapters, you might like to follow or subscribe to this blog!


Continue exploring Mark 8

If you’d like to read Mark 8 in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try Mark 8 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try Mark 8 in the New International Version.
For a translation that aims to communicate the overall meaning, try Mark 8 in the Contemporary English Version.

If you prefer to read the Bible in a hard-copy format, here are cheaper versions from Amazon:
[These are Amazon affiliate links which support the production of this blog]
For a translation that aims to be word-for-word, ESV Economy Bible
For a translation that aims to be more thought-for-thought, NIV, Economy Bible, Paperback: Accurate. Readable. Clear.
For a translation that aims to communicate the overall meaning, Holy Bible: Contemporary English Version

If you’d like to explore Mark in more depth, here are two commentaries I would recommend:
[These are Amazon affiliate links which support the production of this blog]
Easy to access commentaries that include life applications:
The NIV Application Commentary: Mark
Mark (The Story of God Bible Commentary)
For a commentary that goes into more depth:
The Gospel of Mark (The New International Commentary on the New Testament)

Mark Chapter 7 Simplified: Straight Into The Toilet

The Pharisees and some law experts came from Jerusalem to see Jesus. They saw some of Jesus’ disciples eating food with unclean (unwashed) hands. The Pharisees and all the other Jews did not eat unless their hands had been washed, keeping the traditions of their elders, and they didn’t eat unless they washed after going to the marketplace. They follow many other traditions; washing cups, jugs, kettles and cushions.

The Pharisees and law experts asked Jesus, “Why are your disciples not living by the elders’ traditions, but eating food with unclean hands?”

Jesus replied, “Isaiah foretold about you pretenders where he wrote, ‘These people honour me with their words but their hearts are very far from me. They worship me uselessly and teach men’s commands like they are essential.’ You’ve left God’s commandments and keep men’s traditions.” Jesus then said to them, “You constantly reject God’s commands to keep your traditions. Moses said, ‘Honour your dad and mum’ and ‘Whoever speaks against their dad or mum needs to die.’ But you’ve said, ‘If someone says to their dad or mum, ‘Whatever you get from me is corban’ (an offering), they are not allowed to do anything for their dad or mum. This ignores God’s message because of your traditions you passed down. You do many similar things to this.”

Jesus gathered the crowd again and said, “Everyone, listen and understand. There is nothing outside a person that can make them unclean when it enters them. But what leaves a person is what makes them unclean.”

Jesus then went into the house, leaving the crowd. His disciples asked him about the story.

Jesus said, “You also don’t understand. Don’t you get that everything outside that enters a person cannot make them unclean? Because it doesn’t go into his heart, but his stomach, then out into the toilet. This means all foods are clean. It’s what leaves a person that makes them unclean. From within a person’s heart comes evil thoughts, immorality, stealing, killing, being unfaithful, greediness, deviance, lying, no self-control, envy, hurtful speech, pride and stupidity. All this evil comes from within a person and makes them unclean.

Jesus left there and went to Tyre. When he went into a house, he didn’t want anyone to know but couldn’t hide. Immediately, a woman who had a little girl with a demonic spirit heard about Jesus. She came and bowed at his feet. The woman was Greek, a Syrophoenician, and asked Jesus to send out the demon from her daughter.

Jesus told her, “Let the children be fed first because it’s not good to take children’s bread and throw it to the dogs.”

She answered, “Lord, even the dogs under the table eat the children’s scraps.”

Jesus replied, “Because you said this, go! The demon has left your daughter.”

The woman returned home and found her child lying in bed and the demon was gone.

Again, Jesus left Tyre and went through Sidon to the Galilee Sea, within Decapolis.

People brought him someone who was deaf and struggled to speak. They begged Jesus to place his hands on him. Jesus took the man from the crowd, alone, and put his fingers in his ears. He then spat and touched the man’s tongue. Jesus looked up to the sky, groaned and said to the man, “Ephphatha”, which means open up. The man’s hearing came and his tongue was loosened so he could speak correctly. Jesus commanded the people not to say anything, but no matter how much he commanded them, they announced it more, very amazed, saying, “He does all good and helps the deaf hear and mute speak!”

Mark Chapter 7 Summary

Pharisees and law experts question Jesus about his disciples not following traditional rituals before eating. Jesus criticises them for prioritising human traditions over God’s commandments, highlighting their hypocrisy. He teaches that external rituals don’t purify individuals; rather, true cleanliness is about the purity of one’s heart. Evil thoughts and deeds, originating from within, defile a person. Jesus then performs miracles in Tyre and Decapolis, demonstrating his power and care. He heals a Syrophoenician woman’s daughter and a deaf man with speech difficulties, showcasing his authority over demons and illnesses.

Mark Chapter 7 Bible Study Questions and Answers

  1. How does Jesus’ teaching on inner purity challenge our understanding of living a good life?
    Answer: Jesus’ teaching emphasises the importance of the heart’s condition over external rituals or traditions. It challenges Christians to focus on having a pure heart and moral character, rather than relying solely on practices.
  2. What can we learn from the faith of the Syrophoenician woman in our Christian walk?
    Answer: The woman’s faith, despite being an outsider, teaches believers to approach Jesus with humility and confidence, trusting in His power and mercy to answer prayers.
  3. How does the conflict between tradition and God’s commandments apply to modern Christian living?
    Answer: This conflict reminds Christians to prioritise God’s word over human traditions and cultural practices, ensuring that their faith and actions align with biblical principles.
  4. What lessons can be drawn from Jesus’ healing miracles in this chapter for our lives?
    Answer: Jesus’ miracles demonstrate His authority, care, and willingness to help those in need, encouraging believers to approach Him with their struggles and to extend help to others.
  5. How can believers guard their hearts from evil thoughts and actions as taught by Jesus in this chapter?
    Answer: Believers can engage in constant self-reflection, prayer, studying God’s word, and seeking accountability from fellow Christians to have a pure heart and resist evil.

Mark Chapter 7 Explained

Mark Chapter 7 opens with Pharisees and law experts questioning Jesus about rituals (washing hands), a practice deeply ingrained in Jewish tradition. However, Jesus, understanding the heart’s significance, redirects attention from external rituals to internal purity. He criticises the religious leaders for their hypocrisy, as they carefully follow human traditions but ignore God’s fundamental commandments.

Jesus quotes Isaiah to expose their insincerity, highlighting a disconnect between their verbal expressions of devotion and their hearts. This disconnect between external appearance and internal reality is a crucial lesson for Christians, urging them to have genuine faith and integrity.

The chapter also presents a significant shift in understanding purity. Jesus says that it’s not what enters a person that defiles them but what comes from their heart. This revolutionary teaching redefines purity, focusing on moral and spiritual integrity rather than ritual cleanliness. It encourages believers to guard their hearts, as it’s the source of life and action.

Jesus then travels to Tyre, where he encounters a Syrophoenician woman. Despite being a Gentile, she approaches Jesus with faith and humility, pleading for her daughter’s deliverance from demonic possession. Her faith is rewarded, showcasing that Jesus’ salvation and mercy extend beyond ethnic and religious boundaries.

The chapter concludes with the healing of a deaf and mute man in Decapolis. This miracle, like others in Mark’s Gospel, demonstrates Jesus’ divine authority and compassion. It also illustrates the fulfilment of messianic prophecies, as the Messiah was expected to perform such miraculous healings.

Throughout Mark Chapter 7, believers are encouraged to reflect on the essence of true religion. It’s not about rigid adherence to traditions but cultivating a relationship with God characterised by faith, love, and purity of heart. The chapter challenges Christians to examine their lives critically, ensuring their practices and beliefs align with God’s word rather than human tradition.

Furthermore, the stories of healing and deliverance illustrate Jesus’ inclusive ministry, offering hope and salvation to all, regardless of their background. These narratives encourage believers to embrace a faith that transcends cultural and social boundaries, acknowledging that God’s grace is available to everyone.

In summary, Mark Chapter 7 provides invaluable lessons for Christian living. It calls for a focus on internal purity, genuine faith, and an understanding that God’s love and mercy are boundless. Through reflecting on this chapter, believers can navigate their faith journey with greater insight and commitment to embodying the values taught by Jesus.

To read the next chapters, you might like to follow or subscribe to this blog!


Continue exploring Mark 7

If you’d like to read Mark 7 in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try Mark 7 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try Mark 7 in the New International Version.
For a translation that aims to communicate the overall meaning, try Mark 7 in the Contemporary English Version.

If you prefer to read the Bible in a hard-copy format, here are cheaper versions from Amazon:
[These are Amazon affiliate links which support the production of this blog]
For a translation that aims to be word-for-word, ESV Economy Bible
For a translation that aims to be more thought-for-thought, NIV, Economy Bible, Paperback: Accurate. Readable. Clear.
For a translation that aims to communicate the overall meaning, Holy Bible: Contemporary English Version

If you’d like to explore Mark in more depth, here are two commentaries I would recommend:
[These are Amazon affiliate links which support the production of this blog]
Easy to access commentaries that include life applications:
The NIV Application Commentary: Mark
Mark (The Story of God Bible Commentary)
For a commentary that goes into more depth:
The Gospel of Mark (The New International Commentary on the New Testament)

Should Christians use Cognitive Behavioural Therapy? A Biblical Debate

Jonah: I believe that Christians should solely rely on the Word of God for healing and guidance, as it is written in Psalm 107:20, “He sent out his word and healed them; he rescued them from the grave.” Cognitive Behavioral Therapy is a secular practice, and we should not lean on human understanding.

Carl: While the Bible is indeed a powerful source of healing, it doesn’t necessarily exclude the use of therapeutic practices like CBT. God has given humans the ability to learn and grow in understanding, including developing helpful therapies. In Philippians 4:8, Paul encourages believers to think about whatever is true, noble, right, pure, lovely, and admirable. CBT helps individuals to do just that by correcting negative thought patterns.

Jonah: But Proverbs 3:5-6 instructs us to “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.” Relying on secular therapies suggests a lack of faith in God’s ability to heal and guide us through His Word and Spirit.

Carl: I understand your concern, Jonah. However, using therapies like CBT doesn’t mean we are relying solely on human understanding. Instead, we can see it as a tool God has provided through the wisdom and knowledge He has granted to humanity. James 1:5 says, “If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you.” Therapists who practice CBT have gained wisdom and knowledge that can be used to help others, and this can be seen as a gift from God.

Jonah: While God grants wisdom, He also warns against the wisdom of the world. 1 Corinthians 3:19 states, “For the wisdom of this world is foolishness in God’s sight.” We should be cautious not to be deceived by worldly practices that might lead us away from reliance on God and His Word.

Carl: However, it’s crucial to discern between worldly wisdom that leads us away from God and wisdom that can be used for healing and wholeness in a way that aligns with biblical principles. CBT, when practised ethically and with consideration of a person’s faith, can be a valuable tool for mental health without compromising Christian beliefs.

Jonah: CBT implies that the Scriptures and prayer are insufficient for our healing and well-being. 2 Timothy 3:16-17 says, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.” If we truly believe this, why would we need anything else?

Carl: I agree that Scriptures are powerful and essential for our spiritual life. However, God also works through people and the broader world to bring healing and support to those in need. The Bible doesn’t explicitly mention many modern medical practices, but that doesn’t mean we should reject them. For instance, Luke, one of the Gospel writers, was a physician. His work was seen as valuable and not in opposition to faith.

Jonah: But there’s a difference between medical practices that address physical ailments and those that address the soul and mind. Our mental and spiritual health should be entrusted to God and His Word, not to secular practices that may not acknowledge the Lord’s sovereignty and wisdom.

Carl: It’s crucial to approach any therapy, including CBT, with discernment and wisdom. However, it’s also important to acknowledge that God can use various means to bring healing and peace to our minds. Many Christians have found CBT to be a valuable tool that complements their faith and helps them deal with anxiety, depression, and other mental health challenges in a healthy way. We should be open to the ways God might work, even if they are unexpected or unconventional.

Jonah: We must be vigilant and guard our hearts and minds in Christ Jesus, as Philippians 4:7 instructs. Engaging with secular practices opens the door to worldly influences that may subtly shift our focus away from God and His truth.

Carl: Vigilance and discernment are indeed essential. Yet, it’s possible to engage with therapies like CBT in a way that is grounded in and supportive of our Christian faith. We can use these tools wisely, acknowledging that all good things come from God, as James 1:17 tells us. Let’s not limit the ways God can work in our lives but approach every opportunity for healing with prayerful consideration and discernment.

Jonah: CBT aims to alleviate suffering by changing negative thought patterns. However, we know that suffering has spiritual significance in the Christian faith. Romans 5:3-4 says, “Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.” By seeking to eliminate suffering through psychological means, aren’t we potentially interfering with God’s plan for spiritual growth and deeper faith in individuals?

Carl: It’s true that suffering can lead to spiritual growth, but it’s also important to consider the context of suffering. Not all suffering is spiritually significant or necessary for growth. The Bible also teaches compassion and care for those who are suffering. In Matthew 25:36, Jesus commends those who provide care, saying, “I was sick and you looked after me.” CBT is a way to care for and support individuals who are struggling with harmful thought patterns and mental health challenges.

Jonah: But there’s a risk of misunderstanding the purpose of suffering if we are quick to alleviate it without seeking God’s wisdom and guidance. James 1:2-4 instructs, “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance.” We should be cautious not to bypass these opportunities for spiritual growth by relying on human interventions.

Carl: However, using CBT doesn’t necessarily mean we are avoiding or misunderstanding suffering. Instead, it can be a tool to help individuals navigate through their suffering more effectively, providing them with skills and strategies to cope with life’s challenges while still growing spiritually. It’s not about eliminating suffering but about helping people to handle their suffering in a way that is healthy and constructive.

Jonah: While coping mechanisms can be helpful, we must ensure that they don’t replace reliance on God and the transformative power of the Holy Spirit in our lives. 2 Corinthians 12:9 reminds us that God’s grace is sufficient, and His power is made perfect in weakness. We should be wary of therapies that might lead individuals to find sufficiency in themselves rather than in God.

Carl: I agree that our ultimate reliance should be on God. However, I believe that God uses various means, including therapy, to extend His grace and help to us. Engaging in CBT doesn’t have to mean finding sufficiency in ourselves; it can be a way through which God provides healing and support. We can approach CBT with a spirit of humility and dependence on God, seeing it as one of the many resources God has provided to assist us in our journey of healing and growth.

Jonah: CBT significantly emphasises self-help and personal responsibility for managing one’s thoughts and behaviours. This approach can be seen as promoting self-reliance instead of fostering reliance on God and divine guidance. As Christians, we are taught to surrender our lives to Christ and depend on Him. Proverbs 3:5-6 says, “Trust in the Lord with all your heart and lean not on your own understanding.”

Carl: While CBT does promote personal responsibility, it doesn’t necessarily advocate for self-reliance in a way that excludes God. Personal responsibility in the context of CBT is about recognising and changing harmful thought patterns and behaviours, which can be seen as aligning with biblical teachings about renewing our minds and living righteously. Romans 12:2 says, “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.”

Jonah: But the transformation and renewal of our minds are described as the work of God, not something we achieve through our efforts. By encouraging individuals to take control of their thoughts and behaviours, CBT might inadvertently lead them away from surrendering to God’s transformative work in their lives.

Carl: However, participating in CBT doesn’t have to be mutually exclusive with surrendering to and relying on God. Christians engaging in CBT can approach it with a heart of surrender, seeing the process of therapy as a space where they cooperate with God’s grace and guidance to experience healing and transformation. It’s a collaborative effort between the individual, the therapist, and God.

Our faith calls us to continuously seek wisdom and understanding. It’s vital for us, as Christians, to engage in these dialogues, always aiming to reflect God’s love and wisdom in our lives and the lives of those around us.

Mark Chapter 6 Simplified: Beheading, Feeding Five Thousand and Walking on Water

Jesus left there and went to his hometown. His disciples followed him.

The Sabbath came, and Jesus started teaching in the temple. Many people listened with amazement. “Where’d he get all this? And how did he get all this knowledge and the powers he is performing with his hands. Isn’t he the carpenter, son of Mary and brother of James, Joses, Judas and Simon? Aren’t his sisters also here?” The people felt offended by him.

Jesus told them, “A prophet is not disrespected except in his hometown, around his family and in his house.”

He couldn’t do any miracles there except put his hands on several sick people to heal them. He was amazed at their lack of belief and taught through the villages.

Jesus then gathered the twelve disciples and started sending them in pairs, and he gave them power over demonic spirits. He ordered them to take nothing for the journey, no bread, bags or money but only a walking stick. He told them to tie on their sandals but not wear two shirts.

Jesus said to them, “When you go to a house, stay there until you leave the area. If a place doesn’t welcome or listen to you, shake the dust from your feet  when you leave as a testimony against them.”

The disciples left and announced that people should reconsider their ways. They expelled many demons, blessed many sick people with olive oil and healed them.

King Herod heard about John the Baptist because his name had become famous. People said, “John the Baptist woke from the dead and because of this, powers are working in him.”

But others said, “He is Elijah.” Others said, “He is a prophet like one of the prophets.”

Herod heard all this and said, “I beheaded John, and he has come back to life.”

Herod had ordered John’s arrest and tied him in prison because Herod married Herodias, his brother Phillip’s wife.

John had said to Herod, “You’re not allowed to have your brother’s wife.”

So Herodias disliked John and wanted him dead, but couldn’t do it because Herod was scared of John, knowing he was a good and holy man. Herod protected him and listened to him happily but with much confusion.

A well-timed day came when Herod gave a party on his birthday for his high-ranking officials, military leaders and important people of Galilee. Herodias’ daughter came and danced and delighted Herod and those with him. The king said to the young girl, “Ask me whatever you desire, and I’ll give it to you.” He promised her, “Anything you ask from me I’ll give you, up to half my kingdom.”

She left and asked her mother, “What should I ask for?” Her mother replied, “The head of John the Baptist.”

The girl quickly returned to the king and asked, “I want to be given the head of John the Baptist, on a plate, straight away.”

Herod was devastated. Because of his promise and those who were around him, the king did not want to decline her request. He immediately sent an officer with the order to bring John’s head. The officer went and beheaded John in the prison. He brought John’s head on a plate and gave it to the girl. The girl gave it to her mother. John’s disciples heard and came and took John’s corpse. They placed it in a tomb.

Meanwhile, the apostles returned to Jesus and told him what they had done and taught.

Jesus said to them, “Go to a place by yourselves and have a short rest.” There were many coming and going without even time to eat.

The disciples went in the boat to a place by themselves to be alone. Many people saw them leave and recognised them. They ran there from across the towns and arrived before they did. Jesus saw the large crowd and felt compassion for them because they were like sheep with no shepherd. He began teaching them a lot.

It was getting late. Jesus’ disciples approached him. “This place is empty, and it is late. Send the people away to the surrounding farms and villages to buy themselves something to eat.”

But Jesus replied, “You give them food.”
The disciples said, “Go and buy 200 coins worth of bread and give them the food?”

Jesus said, “How much bread do we have? Go and find out.”
After finding out, the disciples said, “Five loaves and two fish.”

Jesus ordered everyone to sit in groups on the green grass. The people sat in groups of hundreds and fifties. Jesus took the five loaves and two fish. He looked to the sky and prayed, then broke the bread and gave it to his disciples to serve it. Jesus then divided the two fish to everyone.

Everyone ate and was satisfied. They collected the leftovers and had twelve baskets full of bread and fish. There were five thousand men who had eaten the bread.

Jesus made his disciples get in the boat and travel to the other side of the lake, to Bethsaida, while he sent the crowds away. He said goodbye to the crowds, and went up the mountain to pray.

It became evening. The boat was in the middle of the lake, and Jesus was alone on the land. He saw the disciples struggling with their rowing because the wind blew against them. In the early morning, Jesus came to them, walking on the lake. He wanted to pass them.

The disciples saw Jesus walking on the lake and thought it was a ghost. They yelled out because they all saw him and were scared.

Jesus immediately said to them, “Be confident. It’s me! Don’t be afraid.”

Jesus got into the boat with them, and the wind died down. The disciples were incredibly amazed because they still didn’t understand what the loaves had shown, so their hearts were hardened.

They crossed the lake and arrived at Gennesaret, where they anchored. As they left the boat, people immediately recognised Jesus. They ran through the whole area and carried the sick on stretchers wherever they learned Jesus was.

Wherever he went, into villages or farms, they put the sick in the markets and begged him to let them touch the edge of his cloak. Everyone who touched the cloak was healed.

Mark Chapter 6 Summary

Jesus visits His hometown but faces scepticism from locals who remember Him as a carpenter and are unaware of His power. They are amazed by His teachings, but their lack of faith limits the miracles He performs there. Jesus comments on the prophet’s lack of honour in his own hometown. Later, He empowers the twelve disciples, sending them in pairs with the power to cast out demons. They travel, preaching that people should repent from their sinful ways and healing the sick.

Meanwhile, King Herod hears about John the Baptist’s rising fame. Though Herod respects and protects John, he eventually orders his execution due to a promise made during a birthday celebration. John’s disciples mourn him and bury his body.

When the disciples’ return, Jesus and they retreat, looking to be alone. However, large crowds follow them. Jesus miraculously feeds over five thousand people with just five loaves and two fish. That evening, Jesus amazingly walks on water, comforting His frightened disciples on a boat.

They reach Gennesaret, where Jesus continues His healing work. The people are desperate to be healed.

Mark Chapter 6 Bible Study Questions and Answers

  1. How does the reaction of people in Jesus’ hometown contrast with His teachings about faith?
    Answer: The people in Jesus’ hometown, despite hearing His teachings and of His miracles, struggled to see past His humble beginnings. Their lack of faith contrasts with Jesus’ teachings about having faith as small as a mustard seed.
  2. Why is the story of John the Baptist significant in the context of speaking the truth, regardless of the consequences?
    Answer: John the Baptist bravely spoke the truth about Herod’s marriage, even if it cost him his life. His story is a reminder of the cost of discipleship and the importance of standing strong in the truth.
  3. How does Jesus’ compassion for the crowds inform modern Christian living?
    Answer: Jesus’ compassion towards the needy, treating them as ‘sheep without a shepherd’, encourages Christians today to approach others with care, to provide spiritual nourishment, and to care for their physical and emotional needs.
  4. What can Christians learn from the miracle of feeding the five thousand?
    Answer: The miracle shows the limitless nature of God’s provision and how a small offering, given in faith, can be multiplied to meet the needs of many. Christians are encouraged to trust that God provides all they need and share generously.
  5. How does Jesus walking on water relate to facing fears in our lives?
    Answer: The disciples were terrified seeing Jesus on water. His reassurance, “It’s me! Don’t be afraid,” shows the idea that even in the most unexpected or frightening situations, Christ is present and offers peace. Christians can take comfort in knowing they’re not alone in their struggles.

Mark Chapter 6 Explained

Mark Chapter 6 describes many events that highlight several truths. Starting with Jesus’ visit to Nazareth, His rejection by His own community offers an insight into human nature. Familiarity can cause disrespect, or at the very least, scepticism. The Nazarenes’ inability to see beyond Jesus’ familial identity shows the spiritual blindness many can suffer from, preventing them from recognising God.

The empowerment of the disciples serves two purposes. It’s not just about spreading the message of repentance but is a testament to the powers Jesus imparts to those He sends. Their success on this mission is in stark contrast to the tragic tale of John the Baptist. John’s death underscores the dangers of standing up against corrupt power. However, it also shows the nature of worldly power against eternal truth.

The feeding of the five thousand is an example of Jesus’ divine nature. It’s not just about the multiplication of food, but the nature of God’s generosity and care. The act goes beyond helping physical hunger, pointing to Jesus as the spiritual feed that humans need.

The episode of Jesus walking on water and calming His disciples reinforces His power over nature. It’s a powerful reminder that God is everywhere, especially during troubling times. It encourages believers to recognise and accept divine intervention, even when it defies logic or understanding.

Lastly, as Jesus heals in Gennesaret, His accessibility and care are shown. The belief that touching His cloak can heal shows the power of faith. In this chapter, Mark creates a vivid picture of a Saviour caring for both spiritual and physical needs, urging believers to approach life with faith, care, and having integrity.

To read the next chapters, you might like to follow or subscribe to this blog!


Continue exploring Mark 6

If you’d like to read Mark 6 in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try Mark 6 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try Mark 6 in the New International Version.
For a translation that aims to communicate the overall meaning, try Mark 6 in the Contemporary English Version.

If you prefer to read the Bible in a hard-copy format, here are cheaper versions from Amazon:
[These are Amazon affiliate links which support the production of this blog]
For a translation that aims to be word-for-word, ESV Economy Bible
For a translation that aims to be more thought-for-thought, NIV, Economy Bible, Paperback: Accurate. Readable. Clear.
For a translation that aims to communicate the overall meaning, Holy Bible: Contemporary English Version

If you’d like to explore Mark in more depth, here are two commentaries I would recommend:
[These are Amazon affiliate links which support the production of this blog]
Easy to access commentaries that include life applications:
The NIV Application Commentary: Mark
Mark (The Story of God Bible Commentary)
For a commentary that goes into more depth:
The Gospel of Mark (The New International Commentary on the New Testament)

Mark Chapter 5 Simplified: Jesus Heals People of Demons and Sickness

They arrived at the sea’s other side, to the area of Gerasenes. As Jesus left the boat, a demon-possessed man immediately approached him. The man lived in the tombs and couldn’t be restrained any longer, not even with chains. He was often tied up in locks and chains, and he broke the chains and destroyed the locks. No one could control him. Every night and day, in the tombs and on the mountains, he would yell and cut himself with stones.

The man saw Jesus from far away and ran and bowed before him. He yelled with a loud voice, “What is me and you, Jesus, Son of the Highest God? I ask you by God to not torture me.”

Jesus was saying to him, “Get out of the man, demon spirit!”

Jesus then asked the demon, “What’s your name?”

The demon replied, “My name is Legion because there are many of us.”

The demons asked Jesus over and over to not be sent from the area. A large herd of pigs was eating on the mountain.

“Send us to the pigs so we can enter them,” the demons asked Jesus. Jesus allowed them. The demon spirits left and entered the pigs. The herd of two thousand pigs ran down the mountain into the sea and drowned.

Their farmers ran and reported what happened to the town and surrounding country. The people came to see what happened.

They came to Jesus and saw the formerly demon-possessed man (who had the Legion) sitting, clothed and sane. The people were afraid. The witnesses described what happened to the formerly demon-possessed man and the pigs. The people asked Jesus to leave the area.

As Jesus was getting to the boat, the formerly demon-possessed man asked if he could go with them.

But Jesus did not allow him. “Go home to your people and tell them all that the Lord did for you and how he showed you mercy.”

The man went and announced in the Decapolis all Jesus did got him, and the people were amazed.

Jesus travelled again in the boat to the other side of the sea, and a large crowd came to him, beside the sea.

A synagogue leader named Jairus came, saw Jesus and fell at his feet. Jairus begged of Jesus, “My little daughter is nearly dead. Come, put your hands on her to heal and make her alive.”

Jesus went with Jairus, and a large crowd followed, squashing him.

A woman who had had a constant period for 12 years was there. She had suffered under many doctors and spent everything without receiving any help but was worse for it. She heard about Jesus and came into the crowd behind him and touched his cloak. She had been saying, “Touching just his clothes will heal me.”

Her period immediately stopped. She realised her body was healed from the sickness. Jesus realised power had left him. He turned to the crowd and asked, “Who touched my clothes?”

His disciples said, “Look, the crowd is squashing you. You ask, ‘Who touched me?'”

Jesus searched to see who did it. The woman, afraid and shaking, knew what happened to herself. She came and bowed before him and told him the truth.

Jesus said to her, “Daughter, your faith healed you. Go with peace and be healed from your sickness.”

While Jesus was talking, people came with the synagogue ruler saying, “Your daughter is dead. Why still bother the teacher?”

Jesus ignored them and said to the synagogue ruler, “Don’t fear, just believe.”

Jesus did not allow anyone to go with him except Peter, James and John (James’ brother). They arrived at the synagogue ruler’s house and saw a commotion of loud crying and yelling. Jesus entered the house and said to them, “Why are you yelling and crying? The child’s not dead but asleep.”

They mocked Jesus, but he sent them all away and took the child’s father and mother, and the others with him, and went to the child.

Jesus took the child’s hand and said, “Talitha koum” which means ‘Young girl, I’m saying, get up’.

The girl immediately stood and walked around – she was aged twelve. Everyone was very amazed.

Jesus ordered them many times that no one else should know about this and told them to give her food to eat.

Mark Chapter 5 Summary

Jesus encountered a man possessed by many demons in the area of Gerasenes. This man, uncontrollable and in torment, recognised Jesus and pleaded with Him. The demons named themselves ‘Legion’ due to their numbers. They pleaded with Jesus to be sent into a nearby herd of pigs, which He permitted. The demons entered the pigs, causing them to drown in the sea. This event alarmed the locals, leading them to ask Jesus to leave. However, the freed man was transformed, and Jesus instructed him to share his testimony with his community. Jesus then met Jairus, a synagogue leader, whose daughter was critically ill. On His way, a woman who had been ill for 12 years touched Jesus’ cloak, believing she’d be healed. Jesus felt the power leave Him and affirmed her healing was due to her faith. Upon reaching Jairus’ home, Jesus was informed the girl had died. However, Jesus revived her, amazing everyone present.

Mark Chapter 5 Bible Study Questions and Answers

  1. How did the demon-possessed man’s reaction to Jesus differ from the community’s response to the miracle with the pigs?
    Answer: The demon-possessed man recognised Jesus’ authority and power immediately, while the community reacted with fear and requested Jesus to leave after witnessing the event with the pigs.
  2. What can we learn from the woman’s approach to Jesus in her time of need?
    Answer: The woman demonstrated faith, believing just a touch of Jesus’ cloak would heal her. From her, we learn the importance of faith in approaching Jesus and believing in His power to heal and transform.
  3. How does Jesus’ interaction with Jairus teach us about hope and persistence in prayer?
    Answer: Even when faced with news of his daughter’s death, Jairus, with Jesus’ encouragement, remained hopeful. This teaches us to remain persistent in our prayers and trust in God’s timing.
  4. What message does Jesus send by reviving Jairus’ daughter and referring to her state as “asleep”?
    Answer: Jesus demonstrates His authority over life and death, emphasising that in Him, even death is temporary, like sleep.
  5. How does the transformed life of the formerly possessed man reflect on Christian living?
    Answer: The man’s transformation highlights the profound change Jesus can bring into our lives. As Christians, our lives should be a testimony to the power and mercy of Christ.

Mark Chapter 5 Explained

Mark Chapter 5 is a vibrant showing of Jesus’ authority, compassion, and the transformative power of faith. The events here show various types of human suffering and Jesus’ ability to bring hope and healing.

The demon-possessed man represents those bound by spiritual chains, lost and excluded. His uncontrollable nature signifies how overpowering spiritual darkness can be. But in Jesus’ presence, even the fiercest demons bow, signifying Jesus’ supreme authority over evil. The herd of pigs drowning is symbolic, demonstrating the self-destructive nature of evil when confronted with Christ’s light.

However, the community’s reaction reminds us that witnessing a miracle doesn’t necessarily lead to faith. Fear and uncertainty can overshadow the beauty of a transformed life. The locals represent those who prefer the status quo, unwilling to embrace the change Jesus offers.

The story of the woman and Jairus reveals Jesus’ ability to heal both chronic and acute suffering. The woman’s 12-year ailment symbolises long-standing burdens we carry, while Jairus’ immediate crisis is an example of abrupt challenges that shake our world. In both cases, Jesus responds to faith. The woman’s healing, almost discreet, underlines that our personal faith, even if silent, is seen and honoured by Jesus. Jairus’ experience shows that even when all seems lost, in Jesus, there’s always hope.

Lastly, the revival of Jairus’ daughter shows Jesus’ victory over death. By referring to her as “asleep”, Jesus reduces the finality of death, which will be further shown with His later victory on the cross.

Mark Chapter 5 is a reminder that in our darkest hours, Jesus is the beacon of hope, healing, and transformation, calling us to faith and a life of testimony.

To read the next chapters, you might like to follow or subscribe to this blog!


Continue exploring Mark 5

If you’d like to read Mark 5 in other translations, here are a few BibleHub links:
For a translation that aims to be word-for-word, try Mark 5 in the English Standard Version.
For a translation that aims to be more thought-for-thought, try Mark 5 in the New International Version.
For a translation that aims to communicate the overall meaning, try Mark 5 in the Contemporary English Version.

If you prefer to read the Bible in a hard-copy format, here are cheaper versions from Amazon:
[These are Amazon affiliate links which support the production of this blog]
For a translation that aims to be word-for-word, ESV Economy Bible
For a translation that aims to be more thought-for-thought, NIV, Economy Bible, Paperback: Accurate. Readable. Clear.
For a translation that aims to communicate the overall meaning, Holy Bible: Contemporary English Version

If you’d like to explore Mark in more depth, here are two commentaries I would recommend:
[These are Amazon affiliate links which support the production of this blog]
Easy to access commentaries that include life applications:
The NIV Application Commentary: Mark
Mark (The Story of God Bible Commentary)
For a commentary that goes into more depth:
The Gospel of Mark (The New International Commentary on the New Testament)